Category: earthly kingdom / Millennial Reign of Christ

Satan and Dispensationalism #22

Tuesday, October 27, 2015

“Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God; Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:” (Colossians 1:25,26 KJV).

Dispensational Bible Study enables us to see and appreciate the final revelation from God. Satan is thus utterly embarrassed!

By nature, Satan is a genius. From his creation, he has operated on a mental level far, far, far beyond every other creature of God. Lucifer was “full of wisdom and perfect in beauty” (Ezekiel 28:12). As creation’s song-leader, Satan was to devise ways to glorify his Creator, the Lord Jesus Christ. Lucifer became prideful (verses 15-18): his wisdom and beauty made him fall in love with himself. Lucifer concluded that he belonged on God’s throne, that he was wiser, more fit to govern creation. Thus, began the spiritual battle that is waged even today.

Beginning in Genesis chapter 3, Satan involved mankind in usurping God’s authority. Genesis chapters 4-6 were intensifications of that battle. Unbelieving Cain killed his believing brother Abel—the first murder. Man’s wickedness was so great that God finally destroyed that ancient world with a global flood. Next, the disastrous one-world government and one-world religion at the Tower of Babel (Genesis chapter 11). Satan thought he would somehow always outsmart God.

When God created His special nation Israel (Genesis chapter 12), Satan began to focus on corrupting Israel. The rest of the Old Testament documents Satan corrupting Israel. During Jesus Christ’s earthly ministry, that spiritual battle reached its highest level of intensity. The bloodlust was so great in Satan that the greatest murder would occur now.

Satan could have sent an evil spirit to work in killing Jesus Christ. But, he did not. The Bible says Satan himself entered Judas (Luke 22:3). Satan was certain the job would be done right, once for all. Israel’s King would die! With Him dead, Israel’s kingdom would never come to pass. Israel was already dead in sin and Satan’s grip. The lost Gentiles could not be saved through Israel, for Israel could not rise to kingdom glory. With God’s Son dead, Satan had won. Or, had he?

The LORD’S Sanctuary

Friday, October 2, 2015

“Thou shalt bring them in, and plant them in the mountain of thine inheritance, in the place, O LORD, which thou hast made for thee to dwell in, in the Sanctuary, O Lord, which thy hands have established. The LORD shall reign for ever and ever” (Exodus 15:17,18 KJV).

Where is the Lord’s “Sanctuary?”

You have undoubtedly heard people call a church building or its auditorium “the sanctuary.” Maybe you yourself have done so. However, this is erroneous and unscriptural. Just where did this mistake originate? A failure to understand the Bible dispensationally!

Someone once said, “Christendom is a bastardized form of Judaism.” What God intended to be pure Christianity, organized religion turned it into a hideous monstrosity. They grabbed Pauline verses and snatched Old Testament concepts (Temple, priesthood, sacrifices, candles, holy bread, et cetera) and combined them with countless pagan (unbiblical) teachings.

“And let them make me a sanctuary; that I may dwell among them” (Exodus 25:8). We should not steal Israel’s “sanctuary” verses concerning her Old Testament Tabernacle and Temple (cf. Hebrews 9:1). From the creation of the Earth, there has always been one and will always be one “Sanctuary” of JEHOVAH God. It is not a church building in North or South America, Europe, Asia, Africa, Australia, or Antarctica. The Apostle Paul could not be clearer when he said that God does not dwell in temples made with hands (Acts 17:24). God did dwell in Israel’s Temple in time past but that is not true today. There is no house of God today made of brick, stone, mortar, steel, glass, and so on. The Bible says that Christians are the temple of God the Holy Spirit (1 Corinthians 3:16).

When God brought Israel out of Egypt, today’s Scripture says He did so to bring them into His Sanctuary, where He wanted to dwell with them. Where? The land of Palestine, the Promised Land! Furthermore, He gave them a scale model of the Promised Land—the Tabernacle—to remind them of His ultimate purpose. Psalm 132:13,14: “For the LORD hath chosen Zion [Jerusalem]; he hath desired it for his habitation. This is my rest for ever: here will I dwell; for I have desired it.” Yes, Jesus Christ will return to Zion to reign forever! 🙂

What the Bible Writers Knew

Friday, September 4, 2015

“Now go, write it before them in a table, and note it in a book, that it may be for the time to come for ever and ever: That this is a rebellious people, lying children, children that will not hear the law of the LORD” (Isaiah 30:8,9 KJV).

Did the Bible writers know that their writings were divinely-inspired and perpetual? Yes!

A superficially clever—but actually ridiculous—defense used to try to deny the Bible’s constant authority, is to claim that none of the Bible writers knew we would read (or intended us to read) their books thousands of years later. (Oddly, the same people who use that argument still quote “2,000-plus-year-old” verses to support their denominational biases and they also cite the many-centuries-old writings of the “church fathers” who “also” did not intend for us to use their works centuries later!)

The Lord Jesus in His earthly ministry never said, “Hey, men of Israel, Moses never expected you to read his writings these 15 centuries later! They were only applicable back then so you can just throw away that old Torah!” (Imagine such rubbish anyway!)

Stop and think about today’s Scripture. The LORD is telling Isaiah to write down some words that will last forever and ever. In fact, we are reading those very words right now… some 2,700 years later! Isaiah knew exactly how long his divinely-inspired book would last because God Himself told him. People would read it for a literal eternity. In fact, we have 66 books of the eternal Bible today… amazingly, the same number of chapters in Isaiah’s eternal book!

David wrote, “The spirit of the LORD spake by me, and his word was in my tongue” (2 Samuel 23:2). Paul recognized he wrote “the commandments of the Lord” (1 Corinthians 14:37). And we know the word of the Lord lasts forever, Isaiah 40:6-8 says (cf. 1 Peter 1:23-25). As Isaiah realized, “And in that day [the Millennial Kingdom beyond our present-day] shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity, and out of darkness” (29:18). 🙂

James and Dispensationalism

Friday, August 28, 2015

“And after they had held their peace, James answered, saying, Men and brethren, hearken unto me: Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name. And to this agree the words of the prophets; as it is written, After this I will return, and build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up: That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things” (Acts 15:13-17 KJV).

What can the Apostle James teach us about dispensational Bible study?

In the famous Jerusalem Council of A.D. 50; James, Peter, and John heard Paul and Barnabas give their testimony of Paul’s ministry (verse 12). Israel’s God had indeed left her and was now reaching the Gentiles through Paul. James commented with today’s Scripture, quoting Amos 9:11,12: “[11] In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old: [12] That they may possess the remnant of Edom, and of all the heathen, which are called by my name, saith the Lord that doeth this.”

Obviously, “After this” was not in Amos’ original prophecy: James added it to interpret the passage according to the divine revelation he learned from Paul. Interestingly, Amos knew nothing of our Dispensation of Grace or of the Church the Body of Christ. (Simeon/Peter had an experience with Gentile Cornelius years earlier, in chapter 10, helping both him and James understand God was going to the Gentiles.)

Like the other Old Testament prophets, the Prophet Amos foretold that, one day, Jesus Christ would return to fulfill the Davidic Covenant (cf. Luke 1:31-33). He would be Israel’s King, thereby making her His kingdom of priests. But, what happened to Peter and Paul caused James to realize prophecy was delayed. Peter wrote about it in his second epistle, chapter 3, also learning from Paul. Yes, James agreed, Israel’s kingdom is coming, just not today!

Our latest Bible Q&A: “I experienced difficult times. Was God chastening me?”

Paul and Dispensationalism #16

Sunday, August 23, 2015

“For the grace of God that bringeth salvation hath appeared to all men, Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works” (Titus 2:11-14 KJV).

What else can the Apostle Paul teach us about dispensational Bible study?

Christian people rarely ask, “Why Paul?” (Because most have never asked that question, they do not recognize Paul’s special ministry, and lacking that understanding, they cannot and do not understand their Bibles!)

Jesus Christ had already selected, trained, and commissioned 12 apostles. Why the need for another apostle? Peter and the 11 had to convert all of Israel first (Matthew 10:5-7; Luke 24:47; Acts 1:8), and then redeemed Israel would preach to and convert Gentiles in Christ’s earthly kingdom (Zechariah 8:20-23; Matthew 28:18-20). When Israel refused to be converted nationally and become God’s kingdom of priests in early Acts, God through Paul’s ministry turned to the Gentiles without Israel’s rise to kingdom glory (Romans 11:11-13). Up until Paul’s ministry, God had never had a spokesman to all nations. Paul’s ministry was to all peoples, all nations, without distinction (Romans 1:5,14; Romans 11:32; Romans 16:26; Ephesians 3:9).

In the prophetic program God has formed (and will form) a “peculiar” people—the nation Israel—who would (will) work with Him in accomplishing His will in the earth (Exodus 19:5,6). Now, in the mystery program, today’s Scripture says that God through Paul’s ministry is forming another “peculiar” people—another group belonging to Him, another group that accomplishes His will. The Church the Body of Christ, His heavenly people, also redeemed from sin by Christ’s shed blood. Now that we are part of God’s family via the Body of Christ, we will accomplish God’s will in the heavenly places for eternity (Ephesians 2:6,7).

Hence, today’s Scripture says that we are “looking” for the day when “the great God and our Saviour Jesus Christ” brings us up into heaven (Rapture), fully equipping us to do good works in heaven!

Paul and Dispensationalism #14

Friday, August 21, 2015

“For the grace of God that bringeth salvation hath appeared to all men” (Titus 2:11 KJV).

What else can the Apostle Paul teach us about dispensational Bible study?

From Genesis chapter 12 (call of Abraham) until Acts chapter 9 (salvation of Saul of Tarsus), JEHOVAH God dealt almost exclusively with the nation Israel, promising them various covenants, the backbone of their prophetic program. Romans 9:4,5 comment: “[4] Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; [5] Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.”

When God dealt with Gentiles prior to Acts chapter 9, He did so through or related to the nation Israel. The Abrahamic Covenant described how God blessed Gentiles who blessed Israel and He cursed Gentiles who cursed Israel (Genesis 12:1-3). Ultimately, God would convert and commission Israel to bring His Word to all nations in His earthly kingdom (Exodus 19:5,6; Isaiah 60:1-3; Zechariah 8:20-23). At Calvary and during early Acts, Israel refused to become that kingdom of priests!

Ephesians 2:11-13 explains how prophecy gave way to mystery: “[11] Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; [12] That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: [13] But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.” (Verse 13 is true now that we have come to Paul’s ministry!)

God’s grace that brings salvation “appeared to all men” once the risen, ascended, and glorified Lord Jesus Christ saved and commissioned Saul of Tarsus. Now, God’s Word and the Gospel of His Grace have come to us Gentiles through Paul’s ministry without Israel (Romans 11:11-13). That grace message is Israel’s rejected Messiah Jesus and His finished crosswork can save Gentiles (including lost Jews) into a body of believers who are alive with God’s life!

Paul and Dispensationalism #9

Sunday, August 16, 2015

“[His mighty power] Which he [Father God] wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places, Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: And hath put all things under his feet, and gave him to be the head over all things to the church, Which is his body, the fulness of him that filleth all in all” (Ephesians 1:20-23 KJV).

What else can the Apostle Paul teach us about dispensational Bible study?

Many decades ago, a dear elderly lady approached her Bible teacher with the following question: “Just why is the concept of dying and going to heaven not taught in the Old Testament?” Realizing she was correct, but not having an answer, he said he would get back to her about it. He spent the next 40 years delving into dispensational Bible study!

The Bible’s oldest book, Job, chapter 19, describes the hope of all Old Testament saints: “[25] For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth: [26] And though after my skin worms destroy this body, yet in my flesh shall I see God: [27] Whom I shall see for myself, and mine eyes shall behold, and not another; though my reins be consumed within me.” Old Testament saints died with the faith of Abraham—the hope of an earthly kingdom (still future; Hebrews 11:8-16; Revelation 1:5,6; Revelation 5:10; Revelation 20:4-6).

However, when we come to Paul, we learn about God’s plan to restore heaven unto Himself (cf. Colossians 1:16-20). As per prophecy, God would use redeemed Israel in the Earth. Through Paul, God disclosed that He would reconcile the heavenly places to Himself using the Church the Body of Christ. Ephesians 2:6,7: “[6] And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: [7] That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus” (cf. Philippians 3:20,21). Thereby exalting Jesus Christ in earth and heaven forever (Ephesians 1:8-12)!

Our latest Bible Q&A: “Does Hebrews 10:25 really teach we must attend church?”

Paul and Dispensationalism #3

Monday, August 10, 2015

“For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: For this is my covenant unto them, when I shall take away their sins” (Romans 11:25-27 KJV).

What else can the Apostle Paul teach us about dispensational Bible study?

Romans chapters 9-11 are a special section of Paul’s epistles—they examine Israel’s past (9), present (10), and future (11) from a dispensational perspective.

Chapter 9 outlines Israel’s rebellion against JEHOVAH God from the very beginning, culminating at Christ’s crucifixion on Calvary, but God preserved a believing remnant, the Little Flock, within the nation. Israel’s program (the wrath and kingdom) is still delayed so our mystery program can operate. Chapter 10 describes how Israel is rebelling against God during the Acts period, how they are persecuting Paul and contradicting his preaching. A small remnant of Jews is listening to Paul and believing his Gospel of Grace, thereby escaping apostate Israel and joining the Body of Christ. Chapter 11 predicts after God closes our Dispensation of Grace and cuts off Gentile access to Him apart from Israel, Israel’s program will recommence and Israel’s Little Flock will be restarted. We come to today’s Scripture.

Paul does not want us to be wise in our own conceits. He does not want us to think we are someone we are not. Contrary to church tradition, we are not Israel, we have not replaced Israel, and we are not an extension of Israel’s program! Israel is currently blinded. “The fulness of the Gentiles”—the completion of the Church the Body of Christ—must occur, and until it does, national Israel will not be saved. That Second Coming of Jesus Christ, as well as that New Covenant to cleanse Israel, will continue to be delayed. Israel will be saved one day, just not today. Prophecy will restart, just not today. Wrath will come, just not today. Today is the Dispensation of the Grace of God!

Peter and Dispensationalism #4

Wednesday, August 5, 2015

“And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction” (2 Peter 3:15,16 KJV).

What can the Apostle Peter teach us about dispensational Bible study?

Today’s Scripture is startling for two reasons. Firstly, most people do not know it is in the Bible. Secondly, when they do read it, it is hard to believe because of what it teaches. Peter, at the end of life, still had difficulty understanding Pauline truths. Dear friends, could the Scriptures be any plainer? Peter and Paul preached different Gospel messages and separate doctrines. Had the same divine information been committed to both Peter and Paul, Peter would not have written about “the wisdom given to [Paul].” What Peter did understand was that the Lord Jesus Christ had revealed special information to Paul, and Peter knew he (Peter) had not received that information.

Peter and Paul had different audiences, so different dispensations were committed to their trust. Peter focused on prophecy, God’s earthly kingdom established via His earthly people, the nation Israel. Paul focused on mystery, God’s heavenly kingdom established via His heavenly people, the Church the Body of Christ. Combining these two programs and agencies causes unanswerable confusion. Sound familiar? Peter said—2,000 years ago—“unlearned” and “unstable” people were “wresting” Paul’s epistles and “the other Scriptures.” They were perverting God’s Word, making it say something it never said, thereby making the Bible fit their opinions, thereby maintaining a religious tradition, thereby hiding Paul’s special ministry and doctrine, thereby “destroying” their spiritual lives. Sound familiar?

Most church leaders today have a great hatred toward dispensational Bible study. Very rarely do they embrace and teach Pauline theology. It is so contrary to what they want people to do in their denominations (follow the Old Testament, the Four Gospels, early Acts, and Hebrews through Revelation), these ecclesiastical leaders do practically anything and everything to suppress the truth of God’s Word rightly divided. Sound familiar?

Jesus and Dispensationalism

Wednesday, July 29, 2015

“…And when he had opened the book, he found the place where it was written, The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, To preach the acceptable year of the Lord. And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him. And he began to say unto them, This day is this scripture fulfilled in your ears” (Luke 4:17-21 KJV).

What can the Lord Jesus in His earthly ministry teach us about dispensational Bible study?

For His first recorded sermon, Jesus visited his hometown (Nazareth) synagogue on the Sabbath and read from the great Isaiah scroll, chapter 61: “[1] The Spirit of the Lord GOD is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; [2] To proclaim the acceptable year of the LORD, and the day of vengeance of our God; to comfort all that mourn; [3] To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified.”

The Berean Bible student will note today’s Scripture lacks Isaiah’s complete prophecy. Jesus said only part of these Scriptures was “fulfilled in [their] ears.” He read about His ministry of preaching the Gospel of the Kingdom and His healing miracles, but He intentionally skipped the prophecies about “vengeance” (Tribulation and wrath at His Second Coming) and “comfort” (Millennial Kingdom). Why? It was not time to fulfill them! His audience stared at Him, recognizing that He had abruptly stopped reading. They wondered, for He alone foreknew the dispensational nature of Isaiah 61:1-3! 🙂