Category: earthly kingdom / Millennial Reign of Christ

The Kingdom of God is Within You #2

Saturday, July 12, 2025

“Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you” (Luke 17:21 KJV).

Is there really a “mis-translation” in the King James Bible here?

Unfortunately, a tangled web of misinformation surrounds today’s Scripture and the verse before it. This is, of course, caused by a miserable failure to “study…. rightly dividing the word of truth” (2 Timothy 2:15). Without dispensational Bible study, people must resort to “spiritualizing” verses (“the verses do not mean what they say”) and/or changing them (“let us re-translate verses so they say what we think God meant”).

Responding to the Pharisees’ inquiry about “when the kingdom of God should come,” Christ declared, “The kingdom of God cometh not with observation:…” (Luke 17:20). Expositors have taken this to mean the kingdom of the Gospel of the Kingdom that He preached, was merely a “spiritual reign in the hearts of men” (the chief heresy of “Amillennialism”). After all, it is argued that, if the kingdom of God does not come with “observation” (visual evidence, what is perceived by eyesight), it must be an invisible, non-political, non-physical kingdom.

Furthermore, it is reasoned that, because there is no literal, physical, visible, earthly kingdom of Christ centered in Jerusalem today (our present moment), Christ must never have been preaching a literal, physical, visible, earthly kingdom of God. We see just how easily such a line of thought is created and sustained… until we recognize dispensational Bible study prevents the formation of that warped theological system and demonstrates the verses mean just what they say where they say what they say.

To unravel the confusion, we shall start here. The Pharisees were Jewish nationalists: they hated being subject to the Roman government. For nearly three years (up to the time of Luke chapter 17), Jesus had claimed to be King-Messiah/Christ and preached the Gospel of the Kingdom. The unbelieving Pharisees wanted to know just where that “kingdom” was, as in, “Jesus, if You really are Messiah-King, why have You not delivered us from Roman oppression?! You keep talking about some ‘kingdom of God’ but we do not see any kingdom with physical eyes! Just when will it be founded?!”

Indeed, the Pharisees are mystified, but they should not have been….

The Kingdom of God is Within You #1

Friday, July 11, 2025

“Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you” (Luke 17:21 KJV).

Is there really a “mis-translation” in the King James Bible here?

Read today’s Scripture in its context (verses 20,21): “And when he [Jesus] was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation: Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.” Objections to the 1611 translation go something like this. How could Jesus suggest “the kingdom of God” is “within” the unbelieving Pharisees’ hearts? After all, they have no faith! The standard answer to such a dilemma is to follow the translators of the modern English versions, who have rendered “entos” (“within”) as “in your midst” or “among you.” Swayed by such unbelieving textual criticism, even well-meaning King James users cannot help but alter the preposition because they too have no idea how to handle the verse! It is a real shame that people would rather demonstrate Bible ignorance (“let me show you I do not know”) than profess it (“I do not know”).

There was a time when I too sat under a Bible teacher who should have done more studying of Luke 17:21 than complaining about it. For a while, I repeated his error. Sometime later, the Lord used a faithful brother to point me in the right direction. Our King James Bible was correct all along. We do not need to “re-translate” it; we just need to re-read it! If we take the position of faith and want to understand, today’s Scripture is absolutely simple. Alas, too much denominationalism has surrounded it for far too long, so almost no one is willing to part with religious tradition and let the verse speak as it stands in our Authorized Version. We should pray fervently, “Lord, deliver us from Bible ignorance… and ignorant brethren!”

May we truly be humble enough to throw up our hands, say we do not know, and make every possible attempt to search for a verse so we can know what we ought to know….

Training Replacements #8

Tuesday, June 17, 2025

“But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you” (John 14:26 KJV).

One of the lesser-known purposes of Christ’s earthly ministry was that He trained 12 men to continue His work once He returned to His Heavenly Father!

With national Israel failing to repent and believe the Gospel of the Kingdom during the three years of Matthew to John, God granted them a one-year extension—a renewed opportunity for repentance (Luke 13:6-9). That year encompassed the first seven chapters of the Book of Acts, the Holy Spirit’s ministry to Israel through the Little Flock led by the 12 Apostles.

Expanding on Christ’s sermons from His earthly ministry, Peter preached the Lord Jesus Christ would still return and establish God’s literal, physical, visible, earthly, Davidic, Israeli kingdom: “Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord. And he shall send Jesus Christ, which before was preached unto you: Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began” (Acts 3:19-21).

By the time of Acts chapter 7, Stephen’s sermon to lost Israel’s religious leaders, Christ is standing (no longer sitting) at the Father’s right hand—preparing to make His enemies His footstool at His Second Coming (verses 55,56). In chapter 9, Saul of Tarsus, the religious leader heading Israel’s rebellion against Jesus Christ, is saved and commissioned by that same resurrected, ascended, and glorified Son of God! God kept a secret, finally revealing it to Paul and, through Paul, to us.

“Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:…” (Romans 16:25,26). With prophecy paused and mystery operating, God in “but now” shows a new set of principles completely separate and distinct from His “time past” information….

Training Replacements #6

Saturday, June 14, 2025

“But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you” (John 14:26 KJV).

One of the lesser-known purposes of Christ’s earthly ministry was that He trained 12 men to continue His work once He returned to His Heavenly Father!

With national Israel languishing in unbelief during the early Acts period, persecution against the 12 Apostles (Matthias included) begins to escalate. Immediately following the healing of the lame man at the Jerusalem Temple (Acts 3:1-11), Peter delivers a public sermon to attach a meaning to that miracle (verses 12-26). As the Holy Spirit speaks through Peter to the crowds of the Jewish people who have gathered, He opens their understanding to see with spiritual eyes this illustration of the blessings of Israel’s kingdom restoration (which Christ, now resurrected, will bring when He comes back).

In the opening verses of chapter 4, Israel’s religious leaders are grieved (worried) because “unauthorized” Peter and John are teaching the people and preaching through Jesus the resurrection from the dead. (These priests and the Sadducees deny resurrection—Matthew 22:23; Mark 12:18; Luke 20:27; Acts 23:6-8.) Peter and John are arrested, jailed, and stand trial the following day, during which trial Peter delivers another sermon.

Concentrate on Acts 4:13 now: “Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.” Peter and John were just fishermen, who, from a natural-man viewpoint, were “unlearned” (without formal Jewish religious training) and “ignorant” (uneducated; in Greek, “idiotes!”). How could these “lowly peons” be important enough to be connected to the healing of the lame man? What “scholarly” education had they obtained to possess such wisdom and teach/preach so powerfully? Israel’s unbelieving religious leaders simply cannot fathom it! When asked, Peter and John freely confess that “they had been with Jesus” (Acts 4:13). The Lord Jesus has trained them well, and the Holy Spirit is building on what they learned during Christ’s earthly ministry….

Note: In order to bring you a special study tomorrow, we will temporarily break away from this devotionals arc….

Training Replacements #5

Friday, June 13, 2025

“But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you” (John 14:26 KJV).

One of the lesser-known purposes of Christ’s earthly ministry was that He trained 12 men to continue His work once He returned to His Heavenly Father!

Though they forsook Him in Gethsemane, the Lord restored the 11 Apostles to ministry during the 40 days following His resurrection (Matthew 28:18-20; Mark 16:15-20; Luke 24:45-53; John 20:21-23; John 21:1-25; Acts 1:1-12). During this time, He also instructed them from the Old Testament Scriptures how Judas Iscariot’s vacated office needed to be filled—and He ultimately chose Matthias to occupy that twelfth position (Acts 1:15-26; cf. Luke 24:44,45). Approximately a week after Christ’s ascension, the Holy Ghost comes down upon the Little Flock on the Day of Pentecost (Acts chapter 2).

As before with Christ’s earthly ministry, the Apostle Peter calls Israel to repentance or change in mind—except, now in early Acts, the crucifixion is a further development in their unbelief and rejection of Messiah. All the words Jesus spoke, and all the miracles He performed during Matthew to John, are on Peter’s mind as the Holy Spirit brings those events to his memory (Acts 2:22-24,32,36; cf. Acts 3:13-21; Acts 4:10-13; Acts 5:29-32; et cetera; cf. Acts 10:34-43).

Scanning those chapters of early Acts, we discover how the 12’s ministry is an extension of Christ’s earthly ministry. Individual Jewish salvation, Israel’s national conversion, and the nation’s subsequent rise to kingdom glory to bless all nations or Gentiles, are still the primary issues (Acts 3:19-26). Miraculous demonstrations to confirm that word—miracles to preview the kingdom blessings—still play an integral part in God’s ministry (Mark 16:17,18; Acts 2:43; Acts 3:1-12; Acts 4:7-17; Acts 5:1-16; Hebrews 2:3-5; Hebrews 6:4,5). These ordinary, weak, fallible men have been “endued [gifted, empowered] with power from on high” (Luke 24:49), exactly as Christ foretold in Acts 1:8: “But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.”

Nevertheless, something drastic interrupted their fulfillment of that commission….

Training Replacements #4

Thursday, June 12, 2025

“But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you” (John 14:26 KJV).

One of the lesser-known purposes of Christ’s earthly ministry was that He trained 12 men to continue His work once He returned to His Heavenly Father!

Israel’s opposition to the Lord Jesus Christ gradually increased during those three years. He ordained 12 Apostles in Matthew chapter 10. Israel’s unbelief culminated in chapter 12 (see verses 14-21), with the nation’s religious leaders plotting to murder Him. It is here that His public ministry begins to close and a private ministry commences.

By the time of chapter 13 (cf. Mark chapter 4 and Luke chapter 8), He preaches to the multitudes in parables (riddles, stories with hidden meanings), but, in private, He explains all of these parables to His disciples—especially His Apostles. Note particularly Matthew 13:1-17, Mark 4:1-13, and Luke 8:1-10. These parables are spoken in light of His soon departure—His death, burial, resurrection, and ascension. His First Coming will end with His return to His Heavenly Father. While He is gone, the parables are in force all the way to His Second Coming and subsequent Millennial Kingdom.

In the context of today’s Scripture (John chapters 13–16)—what is known as the “Upper-Room Sermon”—Christ is having a final meal (Passover) with His Apostles and other members of the Little Flock. He is then on His way with them to the Garden of Gethsemane (chapter 18) following His “high priestly” prayer of chapter 17. As He makes numerous references to the Holy Spirit’s coming in Acts chapter 2 (cf. John 14:16-18,26 [today’s Scripture]; John 15:26,27; John 16:7-15), He is preparing those 12 Apostles to go on without Him as the Holy Spirit arrives to take over His ministry. They will draw on the Holy Spirit’s power to know where they are on the Bible timeline and be able to preach to Israel in early Acts all that they heard during those three years of Matthew to John. Indeed, the Lord Jesus Christ has been training replacements, and they now conduct their ministry as the Book of Acts opens….

I Will Love Them Freely #5

Friday, June 6, 2025

“I will heal their backsliding, I will love them freely: for mine anger is turned away from him” (Hosea 14:4 KJV).

Behold, the LORD God’s free love for the nation Israel!

Earlier in Hosea (4:17), “Ephraim is joined to idols”—and God wanted that Northern Kingdom to be left alone in that pagan idolatry they desired. They would soon face judgment under the Assyrian Captivity (as in 2 Kings 17:1-23). As Hosea’s Book draws to a close now, however, Ephraim has a believing remnant (especially in the ages to come) confessing and forsaking that foolish sin of idolatry of their forefathers. Hosea 14:8 reads: “Ephraim shall say, What have I to do any more with idols? I have heard him, and observed him: I am like a green fir tree. From me is thy fruit found.” “Neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions: but I will save them out of all their dwellingplaces, wherein they have sinned, and will cleanse them: so shall they be my people, and I will be their God” (Ezekiel 37:23).

“And it shall be at that day, saith the LORD, that thou shalt call me Ishi [husband]; and shalt call me no more Baali [my lord]. For I will take away the names of Baalim [idols] out of her mouth, and they shall no more be remembered by their name” (Hosea 2:16,17). Ephraim’s idols could not hear, for they were dead and deaf, but the living LORD has heard and saved Ephraim (cf. Psalm 115:1-11). The evergreen fir tree (Hosea 14:8) symbolizes that living LORD as the answer to Israel’s spiritual and functional death. Again, Israel is seen prospering in God’s literal, physical, visible, earthly, Davidic kingdom. Israel’s model prayer is thus, Matthew 6:9-13: “After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. Thy kingdom come, Thy will be done in earth, as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.”

We reach the final verse of Hosea now….

I Will Love Them Freely #4

Thursday, June 5, 2025

“I will heal their backsliding, I will love them freely: for mine anger is turned away from him” (Hosea 14:4 KJV).

Behold, the LORD God’s free love for the nation Israel!

JEHOVAH God continues talking in verse 5: “I will be as the dew unto Israel: he shall grow as the lily, and cast forth his roots as Lebanon.” The imagery is figurative, of course, but a literal truth is nevertheless conveyed. Heathen idolatry rendered the nation Israel spiritually dead and functionally dead, separated from the Creator’s life and totally unable to accomplish His will in the Earth. With New Covenant blessings (as in Jeremiah 31:31-34 or Ezekiel 36:25-38), Israel thrives, matures, and blossoms like a plant receiving sufficient rainfall, sunlight, and nutrients. Observe the reference to the cedars of “Lebanon”—the most prized Middle Eastern trees!

Psalm 1:1-3 is such a saint who belongs to that Jewish believing remnant: “Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. But his delight is in the law of the LORD; and in his law doth he meditate day and night. And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.”

Now, Hosea 14:6: “His branches shall spread, and his beauty shall be as the olive tree, and his smell as Lebanon.” Israel is as a strong, massive tree—deriving life from the LORD God and His words of life. The ugliness of sin has given way to the attractiveness of righteousness. Enjoying access to God means the nation Israel now emits a wonderful or pleasant odor to the LORD, as the cedars of “Lebanon!”

Consider verse 7: “They that dwell under his shadow shall return; they shall revive as the corn, and grow as the vine: the scent thereof shall be as the wine of Lebanon.” This “shadow” is protection with Israel (as in Song of Solomon 2:3 or Ezekiel 31:6). The “vine” is national Israel in the LORD, able to bear spiritual fruit (John 15:1-8; cf. Isaiah 5:1-7; Hosea 10:1) for all the nations to be blessed (Zechariah 8:20-23)….

The “Terrible” God #5

Tuesday, May 6, 2025

“Thou shalt not be affrighted at them: for the LORD thy God is among you, a mighty God and terrible” (Deuteronomy 7:21 KJV).

The Authorized Version features eight references to the LORD God being “terrible.” Why?

Of these eight cases the LORD God is designated “terrible,” four times He defends His Jewish people against their enemies. “Thou shalt not be affrighted at them: for the LORD thy God is among you, a mighty God and terrible” (Deuteronomy 7:21). “And I looked, and rose up, and said unto the nobles, and to the rulers, and to the rest of the people, Be not ye afraid of them: remember the LORD, which is great and terrible, and fight for your brethren, your sons, and your daughters, your wives, and your houses” (Nehemiah 4:14). “O God, thou art terrible out of thy holy places: the God of Israel is he that giveth strength and power unto his people. Blessed be God” (Psalm 68:35). “But the LORD is with me as a mighty terrible one: therefore my persecutors shall stumble, and they shall not prevail: they shall be greatly ashamed; for they shall not prosper: their everlasting confusion shall never be forgotten” (Jeremiah 20:11).

Thrice, He is “terrible” as He metes out justice and punishes sin. “For the LORD your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward:…” (Deuteronomy 10:17). “And said, I beseech thee, O LORD God of heaven, the great and terrible God, that keepeth covenant and mercy for them that love him and observe his commandments:…” (Nehemiah 1:5). “Now therefore, our God, the great, the mighty, and the terrible God, who keepest covenant and mercy, let not all the trouble seem little before thee, that hath come upon us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all thy people, since the time of the kings of Assyria unto this day” (Nehemiah 9:32).

Once, the LORD God is “terrible” while He exercises governmental authority. “For the LORD most high is terrible; he is a great King over all the earth” (Psalm 47:2). Lest we misunderstand the sense of these passages, we now concentrate on studying and defining the word “terrible” itself….

The “Terrible” God #4

Monday, May 5, 2025

“Thou shalt not be affrighted at them: for the LORD thy God is among you, a mighty God and terrible” (Deuteronomy 7:21 KJV).

The Authorized Version features eight references to the LORD God being “terrible.” Why?

Go to Psalm 47:1-4: “[To the chief Musician, A Psalm for the sons of Korah] O clap your hands, all ye people; shout unto God with the voice of triumph. For the LORD most high is terrible; he is a great King over all the earth. He shall subdue the people under us, and the nations under our feet. He shall choose our inheritance for us, the excellency of Jacob whom he loved. Selah.” The Psalmist writes about the world rejoicing as God’s literal, physical, visible, earthly, Davidic, Israeli kingdom is founded. King Jesus Christ reigns victoriously as the “terrible” “LORD most high!”

Now, Psalm 68:32-35: “Sing unto God, ye kingdoms of the earth; O sing praises unto the LORD; Selah: To him that rideth upon the heavens of heavens, which were of old; lo, he doth send out his voice, and that a mighty voice. Ascribe ye strength unto God: his excellency is over Israel, and his strength is in the clouds. O God, thou art terrible out of thy holy places: the God of Israel is he that giveth strength and power unto his people. Blessed be God.” This is Christ’s Second Coming leading up to that earthly kingdom of God. Again, the LORD is labeled as “terrible.”

Finally, Jeremiah 20:11-13: “But the LORD is with me as a mighty terrible one: therefore my persecutors shall stumble, and they shall not prevail: they shall be greatly ashamed; for they shall not prosper: their everlasting confusion shall never be forgotten. But, O LORD of hosts, that triest the righteous, and seest the reins and the heart, let me see thy vengeance on them: for unto thee have I opened my cause. Sing unto the LORD, praise ye the LORD: for he hath delivered the soul of the poor from the hand of evildoers.” Unbelievers have abused the Prophet Jeremiah. Holding a pity party, he cries out for justice to the LORD “a mighty terrible one!”

Let us review what we have studied up to this point….