Category: Egyptian bondage

The Worship of the Calf #2

Wednesday, September 29, 2021

“And he received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These be thy gods, O Israel, which brought thee up out of the land of Egypt” (Exodus 32:4 KJV).

Why is calf-worship so prevalent in Holy Scripture?

God directs Moses, on Mount Sinai, to return to the people below (verse 8): “They have turned aside quickly out of the way which I commanded them: they have made them a molten calf, and have worshipped it, and have sacrificed thereunto, and said, These be thy gods, O Israel, which have brought thee up out of the land of Egypt.” The chapter continues: “[19] And it came to pass, as soon as he came nigh unto the camp, that he saw the calf, and the dancing: and Moses’ anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount. [20] And he took the calf which they had made, and burnt it in the fire, and ground it to powder, and strawed it upon the water, and made the children of Israel drink of it…. [24] [Aaron speaking to Moses] And I said unto them, Whosoever hath any gold, let them break it off. So they gave it me: then I cast it into the fire, and there came out this calf…. [35] And the LORD plagued the people, because they made the calf, which Aaron made.”

When Moses asked Aaron for an explanation, Aaron confessed he had done nothing more than take their gold, throw it into the fire, and a calf-idol “just appeared” (verse 24)! Imagine such foolishness! Some 40 years later, dying Moses reminds the new generation of Israelites of this terrible sin: “And I looked, and, behold, ye had sinned against the LORD your God, and had made you a molten calf: ye had turned aside quickly out of the way which the LORD had commanded you…. And I took your sin, the calf which ye had made, and burnt it with fire, and stamped it, and ground it very small, even until it was as small as dust: and I cast the dust thereof into the brook that descended out of the mount” (Deuteronomy 9:16,21).

Was this a “one-time” transgression of Israel? No….

The Worship of the Calf #1

Tuesday, September 28, 2021

“And he received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These be thy gods, O Israel, which brought thee up out of the land of Egypt” (Exodus 32:4 KJV).

Why is calf-worship so prevalent in Holy Scripture?

Once JEHOVAH God redeemed the nation Israel from Egypt, and Moses ascended Mount Sinai to receive the Ten Commandments and the rest of the Law, the Jewish people were left in the care of Aaron, Moses’ brother. Today’s Scripture in context: “[1] And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him. [2] And Aaron said unto them, Break off the golden earrings, which are in the ears of your wives, of your sons, and of your daughters, and bring them unto me. [3] And all the people brake off the golden earrings which were in their ears, and brought them unto Aaron. [4] And he received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These be thy gods, O Israel, which brought thee up out of the land of Egypt.”

As far as the Bible record is concerned, here is the first of several instances of calf-worship. The Jews had grown tired of waiting around for Moses to return with the words of the one true God, so they turned their attention to pagan deities or idols. In fact, Aaron, Israel’s second-in-command religious leader after Moses, was more than eager to pacify them! Using the gold they had acquired from the Egyptians (Exodus 12:35,36), Aaron made them a “golden calf,” and they declared, most ridiculously: “These be thy gods, O Israel, which brought thee up out of the land of Egypt.” How stupid it was to think gods they fashioned had any power to deliver them from mighty Egypt….

Our latest Bible Q&As: “Can you explain prophetic ‘burdens?’” and “Did Jesus ride two animals on Palm Sunday?”

The Great Eagle #4

Thursday, July 29, 2021

“And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent” (Revelation 12:14 KJV).

Who or what is this “great eagle?”

The eagle is noteworthy in Scripture because it is swift or powerful when attacking its prey (Deuteronomy 28:49; 2 Samuel 1:23; Job 9:26; Jeremiah 4:13; Lamentations 4:19; Habakkuk 1:8). Also, it flies overhead and lives in the heavens or air/atmosphere (Job 39:27; Proverbs 23:5; Proverbs 30:19; Jeremiah 49:16; Obadiah 4). These are actually quite illustrious of the LORD God’s behavior, are they not?

Consequently, regarding His mighty power in delivering Israel from Egypt, and His supremacy in rescuing Israel in today’s Scripture, we read in Isaiah chapter 40: “[28] Hast thou not known? hast thou not heard, that the everlasting God, the LORD, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of his understanding. [29] He giveth power to the faint; and to them that have no might he increaseth strength. [30] Even the youths shall faint and be weary, and the young men shall utterly fall: [31] But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.”

As touching the Bible’s symbol for God, it is the eagle—majestic, heavenly, formidable. The four “cherubim” (spirit creatures) surrounding His throne have four faces: a lion’s face, an ox’s/calf’s face, a man’s face, and an eagle’s face (Ezekiel 1:10; Ezekiel 10:14; Revelation 4:7). These four images correspond to the Four Gospel Records, four different perspectives or portrayals of the Lord Jesus Christ: Matthew (lion, King), Mark (ox/calf, Servant), Luke (man, Man), and John (eagle, God). Incidentally, it was the Apostle John who also wrote today’s Scripture. As the Antichrist threatens believing Israel in Jerusalem and Judaea (cf. Matthew 24:15-21; Mark 13:14-19; Luke 21:20-28), God Himself—the “great eagle”—rescues them and hides them out in the wilderness until Christ returns. Satan and the Antichrist cannot harm them (Revelation 12:15-17).

We summarize and conclude this devotionals arc….

Our two latest Bible Q&As: “‘Believe’ and ‘faith’—same or different?” and “Why did Rachel want Leah’s mandrakes?”

The Great Eagle #3

Wednesday, July 28, 2021

“And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent” (Revelation 12:14 KJV).

Who or what is this “great eagle?”

If curious about the meaning of the eagle in today’s Scripture, we simply look up the word “eagle” in a Bible concordance and see related verses. These passages will then shed light on the verse about which we have a question. Remember, the Bible features its own built-in dictionary: we let it interpret itself. Obviously, though, it requires effort to find and read cross-referenced verses. However, the common church member is accustomed to being shallow in the Scriptures; therefore, Bible study is frequently dismissed as “boring,” and is thus rare. Yet, study and subsequent meditation is the only way to grow spiritually. Still, we are usually tempted to let someone else (preacher, priest, teacher, professor, church father, et cetera) study and think for us. Until we break ourselves of that bad habit, false teachers will continue to master us and we will remain in darkness and childishness.

The first “eagle” appears in a King James Bible in Exodus chapter 19, the LORD addressing Moses as touching Israel’s rescue from Pharaoh’s (Satan’s) bondage: “And Moses went up unto God, and the LORD called unto him out of the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel; Ye have seen what I did unto the Egyptians, and how I bare you on eagles’ wings, and brought you unto myself” (verses 3,4). Four decades later, just before he dies physically, Moses reminds Israel of that marvelous escape: “As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings: So the LORD alone did lead him [Israel], and there was no strange god with him” (Deuteronomy 32:11,12). Notice the striking parallels to today’s Scripture. Were American troops present to deliver Israel from Egypt? No! That was over 3,000 years before the United States existed!

Let us continue searching the Scriptures and forming our chain of “eagle” Bible cross-references….

Throwing Them Out! #3

Monday, September 14, 2020

“And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying” (Mark 5:40 KJV).

Why did Jesus throw these people out?

Never should we forget that, when the Lord was performing miracles, the purpose was much more than simply to excite people or rescue them from difficulties. Chiefly, most importantly, “the Jews require a sign” (1 Corinthians 1:22). A miracle in Scripture is for Israel’s benefit, designed to signify or communicate a particular doctrine or teaching.

For example, recall when JEHOVAH God commissioned Moses to return to the Israelites enslaved in Egypt. The Bible reports in Exodus 4:1: “And Moses answered and said, But, behold, they will not believe me, nor hearken unto my voice: for they will say, The LORD hath not appeared unto thee.” God then endowed Moses with miraculous power to authenticate his ministry and message. His rod could transform into a snake, he was able to heal leprosy (skin disease), and he could turn the river’s water into blood (verses 2-9). “And Aaron spake all the words which the LORD had spoken unto Moses, and did the signs in the sight of the people. And the people believed…” (verses 30,31). “Signs” belong to Israel, for they are Israel’s national birthright (cf. Psalm 74:9). The same is true concerning Christ’s earthly ministry.

Let us consider Luke 8:1, “…[Jesus] went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with him,….” Not only did Christ preach, He validated those words with miraculous deeds: He “preached” and “shewed” the Gospel of the Kingdom of God. “Then said Jesus unto him, Except ye see signs and wonders, ye will not believe” (John 4:48). The last verse of Mark notes: “And they [the 12 Apostles] went forth, and preached every where, the Lord working with them, and confirming the word with signs following. Amen.”

With all that said, why did the Lord raise Jairus’ little daughter from the dead? He was authenticating His message. The key is to remember the girl’s age, and all will be clear….

The Holy Land

Thursday, September 3, 2020

“And the LORD shall inherit Judah his portion in the holy land, and shall choose Jerusalem again” (Zechariah 2:12 KJV).

A common expression in Christian parlance, what exactly is “the Holy Land” anyway?

The phrase appears just once in the King James Bible. Nevertheless, the idea is not isolated to today’s Scripture. Dating back to ancient times, even pagan idolaters have understood the Middle East as special. Of course, before there was a Bible, early man had verbally passed down from generation to generation the news of the Garden of Eden being in modern Iraq (see Genesis 2:14, the confluence of the Tigris and Euphrates Rivers).

Isaiah (chapter 40) speaks of the LORD as Creator: “[21] Have ye not known? have ye not heard? hath it not been told you from the beginning? have ye not understood from the foundations of the earth? [22] It is he that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in:….” God intended the universe to be His house!

Among the hundreds upon hundreds of billions of celestial bodies, God placed “the blue marble” (planet Earth). “For the LORD hath chosen Zion [Jerusalem]; he hath desired it for his habitation. This is my rest for ever: here will I dwell; for I have desired it” (Psalm 132:13,14). Of course, Adam and Eve sinned and never saw God’s earthly kingdom. Many centuries later, the LORD brought Israel out of Egypt: “Thou in thy mercy hast led forth the people which thou hast redeemed: thou hast guided them in thy strength unto thy holy habitation” (Exodus 15:13). Verse 17: “Thou shalt bring them in, and plant them in the mountain of thine inheritance, in the place, O LORD, which thou hast made for thee to dwell in, in the Sanctuary, O LORD, which thy hands have established.” The words “sanctuary” (think “saint!”) and “holy” are synonymous, meaning “set apart for God’s purposes.” Alas, Israel also sinned, also never seeing that kingdom.

Yet, the Prophets foretell: “The LORD is there” (Ezekiel 48:35). Jesus is thus called, “Emmanuel, God with us” (Matthew 1:23; Isaiah 7:14). Today’s Scripture is Israel and her (His) land finally restored at Christ’s Second Coming, His (her) Millennial Kingdom!

Line of Hope #2

Friday, August 14, 2020

“Behold, when we come into the land, thou shalt bind this line of scarlet thread in the window which thou didst let us down by: and thou shalt bring thy father, and thy mother, and thy brethren, and all thy father’s household, home unto thee” (Joshua 2:18 KJV).

Behold, a line of hope!

While oft remembered as an “harlot” (Joshua 2:1; Joshua 6:17,25; Hebrews 11:31; James 2:25), it seems that was Rahab’s former occupation. The language of Joshua indicates she was presently a textile worker—one who prepared cloth, linen, and other fiber-related materials. Joshua 2:6 shows she hid the Jewish scouts “with the stalks of flax [raw textile fiber], which she had laid in order upon the roof.” Verse 15 also: “Then she let them down by a cord through the window: for her house was upon the town wall, and she dwelt upon the wall.” Moreover, as we read in today’s Scripture, she let them down alongside Jericho’s city wall by a “line of scarlet thread.” “And she said, According unto your words, so be it. And she sent them away, and they departed: and she bound the scarlet line in the window” (verse 21).

Let us draw our attention to the “line of scarlet thread” itself. Of course, “scarlet” is a blood-red hue. The Hebrew word for “line” here is “tiqvah.” How interesting it is that this term is rendered “hope” some 23 times in the King James Old Testament, “expectation” seven times, and “the thing that I long for” once! For example, Psalm 62:5: “My soul, wait thou only upon God; for my expectation [tiqvah] is from him.” And, Psalm 71:5: “For thou art my hope [tiqvah], O Lord GOD: thou art my trust from my youth.”

Although Rahab, Joshua, and their contemporaries knew nothing of Calvary’s cross, it is certainly fascinating God in His Word attached “hope” to the hue of blood-red! Unaware of Christ’s blood, Rahab nevertheless revealed her faith using a scarlet thread dangling from her window. If we study our completed Bible from cover to cover, we notice Jesus Christ’s crosswork either implicitly or explicitly. Whether Isaac being offered on the altar, or the Passover lamb’s blood, or Rahab’s scarlet thread, there is a “line of hope” running through the Scripture!

Our latest Bible Q&A: “Can you explain Galatians 3:17?”

Line of Hope #1

Thursday, August 13, 2020

“Behold, when we come into the land, thou shalt bind this line of scarlet thread in the window which thou didst let us down by: and thou shalt bring thy father, and thy mother, and thy brethren, and all thy father’s household, home unto thee” (Joshua 2:18 KJV).

Behold, a line of hope!

Having escaped Egyptian slavery 40 years earlier, Israel now prepares to enter the Promised Land. Moses has just expired. Joshua has succeeded him as Israel’s leader. The first city they must conquer is Jericho, on the Jordan River’s western bank. In chapter 2 of Joshua, the context of today’s Scripture, Joshua sends two spies to scout the land. Once they bring back word, Israel will move westward and attack! These two Jewish reconnoiters meet a citizen of Jericho—Rahab the harlot—who allows them to lodge at her house (verse 1). Upon Jericho’s king hearing of an infiltration, Rahab denies any association and hides the men on her roof (verses 2-7).

“[8] And before they were laid down, she came up unto them upon the roof; [9] And she said unto the men, I know that the LORD hath given you the land, and that your terror is fallen upon us, and that all the inhabitants of the land faint because of you. [10] For we have heard how the LORD dried up the water of the Red sea for you, when ye came out of Egypt; and what ye did unto the two kings of the Amorites, that were on the other side Jordan, Sihon and Og, whom ye utterly destroyed. [11] And as soon as we had heard these things, our hearts did melt, neither did there remain any more courage in any man, because of you: for the LORD your God, he is God in heaven above, and in earth beneath. [12] Now therefore, I pray you, swear unto me by the LORD, since I have shewed you kindness, that ye will also shew kindness unto my father’s house, and give me a true token: [13] And that ye will save alive my father, and my mother, and my brethren, and my sisters, and all that they have, and deliver our lives from death.”

Rahab is one of the few non-Jews aware of the one true God….

Shoeless Moses #8

Saturday, June 20, 2020

“And when the LORD saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I. And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground. Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God” (Exodus 3:4-6 KJV).

Why did the LORD God order Moses to remove his shoes, and why was Moses “afraid to look upon God?”

Once he met the LORD in the burning bush, Moses—although corrected—reluctantly confronts Pharaoh. After intentionally delaying even more to judge sinful Egypt, God finally frees Israel with a mighty hand. For the final 40 years of his life, Moses leads Israel from Egypt to the eastern edge of the Promised Land. (The trip that would have lasted a few weeks was greatly lengthened after Israel’s unfaithfulness and subsequent wilderness wanderings!) Upon Moses’ decease, Joshua becomes Israel’s new leader and brings them westward across the Jordan River. Through a series of victorious wars, God enables them to conquer Palestine’s Gentile inhabitants.

Almost three decades later, aged and dying Joshua counsels Israel in Joshua chapter 23: “[4] Behold, I have divided unto you by lot these nations that remain, to be an inheritance for your tribes, from Jordan, with all the nations that I have cut off, even unto the great sea westward. [5] And the LORD your God, he shall expel them from before you, and drive them from out of your sight; and ye shall possess their land, as the LORD your God hath promised unto you. [6] Be ye therefore very courageous to keep and to do all that is written in the book of the law of Moses, that ye turn not aside therefrom to the right hand or to the left;….” Alas, Israel forsook the LORD once she settled Canaan—worshipping and serving idols, and ultimately being scattered around the world!

Where Moses failed, God was faithful; where Israel was unreliable, God will be reliable. She will return to the land of her fathers in due time!

Shoeless Moses #7

Friday, June 19, 2020

“And when the LORD saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I. And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground. Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God” (Exodus 3:4-6 KJV).

Why did the LORD God order Moses to remove his shoes, and why was Moses “afraid to look upon God?”

Moses had forgotten the LORD’S words to Father Abraham centuries before Israel’s Egyptian bondage: “And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years; And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance. And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age. But in the fourth generation they shall come hither again [the Promised Land!]: for the iniquity of the Amorites is not yet full” (Genesis 15:13-16).

Now, God’s message to Abraham in chapter 17: “[6] And I will make thee exceeding fruitful, and I will make nations of thee, and kings shall come out of thee. [7] And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee. [8] And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.”

Moses was in unbelief when he left Israel in Egypt. God had not forsaken them as assumed. Despite their temporary captivity, the Abrahamic Covenant was permanent. As per God’s faithfulness, they would return to the land in which Abraham sojourned. Let us summarize and conclude this devotionals arc….

Our latest Bible Q&A: “How did synagogues originate?”