Category: Gospel of the Kingdom

Not Forsaking the Assembling of Ourselves Together? #9

Wednesday, May 1, 2024

“Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching” (Hebrews 10:25 KJV).

Does today’s Scripture render church attendance obligatory?

Whether John the Baptist’s preaching, or Christ’s preaching, or the 12 Apostles’ preaching, the Gospel of the Kingdom was used to call the Jews to repentance (change in mind). Read about early Acts now, as in Acts 2:38-41: “Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call. And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation. Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.”

Focus on the Apostle Peter’s urging, “Save yourselves from this untoward generation” (verse 40). “Untoward” means crooked, perverse, warped. Interestingly, the Greek word is “skolios,” from which we get “scoliosis” (abnormal curvature of the spine). You can also see “crooked” in Philippians 2:15 with respect to the Gentile world. In Acts 2:40, it is Israel who is “untoward” (think of “not toward,” the opposite of “toward”). This “generation” of Israel is evil, unbelieving, Christ-rejecting. Remember, Calvary was only seven weeks prior to Peter’s sermon. The Apostle encourages his Jewish audience to believe his message (Jesus is Christ) and thus deliver (isolate, detach, separate) themselves from their apostate (unbelieving) nation.

The Book of Hebrews was written during latter Acts, with Peter’s words in mind. Situated in its context, and contrary to popular belief and widespread ignorance (!), today’s Scripture in no wise—no way, no manner—describes Gentiles gathering in church buildings on Saturdays, Sundays, Wednesdays, or any other day during the duration of the Dispensation of the Grace of God. To use Hebrews 10:25 as though it were applicable to us is to fail (miserably!) to “rightly divide the word of truth” (2 Timothy 2:15)….

Not Forsaking the Assembling of Ourselves Together? #8

Tuesday, April 30, 2024

“Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching” (Hebrews 10:25 KJV).

Does today’s Scripture render church attendance obligatory?

Friend, mark it well how God used the Gospel of the Kingdom to call the Jewish people to repentance (a change in mind)—whether it was during John the Baptist’s preaching, through the Lord Jesus Christ’s preaching, or during the 12 Apostles’ preaching.

“In those days came John the Baptist, preaching in the wilderness of Judaea, And saying, Repent ye: for the kingdom of heaven is at hand” (Matthew 3:1,2). “From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand… And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people” (Matthew 4:17,23). “These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not: But go rather to the lost sheep of the house of Israel. And as ye go, preach, saying, The kingdom of heaven is at hand” (Matthew 10:5-7).

However, only some in Israel—a Jewish believing remnant—responded in faith to this preaching of “the kingdom of heaven is at hand [near].” This was the “little flock” of saints, a small portion being extracted from the nation: “Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom” (Luke 12:32). The majority held fast to, or persisted in, their unbelief. Observe: “And all the people that heard him [John the Baptist], and the publicans [tax collectors], justified God [declared God right, fair, just], being baptized with the baptism of John. But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him” (Luke 7:29,30).

A Jewish group was assembling around sound Bible doctrine by faith, whereas the rest were forsaking (abandoning, neglecting, failing) to do so (see today’s Scripture). This was true in both the Four Gospel Records and the early Acts period….

Not Forsaking the Assembling of Ourselves Together? #7

Monday, April 29, 2024

“Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching” (Hebrews 10:25 KJV).

Does today’s Scripture render church attendance obligatory?

In Luke 1:15-17, John the Baptist and his ministry are described using the following words: “For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother’s womb. And many of the children of Israel shall he turn to the Lord their God. And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.”

As noted above, John the Baptist’s ministry was designed “to make ready a people prepared for the Lord.” That is, his preaching the Gospel of the Kingdom—Jesus is Messiah/Christ—would summon a believing remnant from apostate/unbelieving (national) Israel. This believing remnant is known as “the Little Flock” (Luke 12:32) or the Messianic Church (Matthew 16:18): “church” here in Greek being “ekklesia,” or “called-out [group]” (the origin of our word “ecclesiastical”).

Watch repentant Jews come to John the Baptist: “In those days came John the Baptist, preaching in the wilderness of Judaea, And saying, Repent ye: for the kingdom of heaven is at hand. For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight. And the same John had his raiment of camel’s hair, and a leathern girdle about his loins; and his meat was locusts and wild honey. Then went out to him Jerusalem, and all Judaea, and all the region round about Jordan, And were baptized of him in Jordan, confessing their sins” (Matthew 3:1-6).

By believing the Gospel of the Kingdom and submitting to his water baptism, John the Baptist’s converts are separating themselves from their unbelieving nation Israel, the nation upon whom God’s wrath is coming (see Matthew 3:7-12)….

Emulation #3

Friday, November 3, 2023

“If by any means I may provoke to emulation them which are my flesh, and might save some of them” (Romans 11:14 KJV).

What is “emulation?”

The primary role of the Apostle Paul was to preach the Gospel of the Grace of God to the whole world: “But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God” (Acts 20:24). His secondary purpose was a provoking ministry to Israel during the Acts period (see Romans 11:11-14, the context of today’s Scripture). With national Israel temporarily losing her status before God in Acts chapter 7, lost Jews needed to hear updated information concerning what the God of Abraham, Isaac, and Jacob was doing.

Therefore, as Paul traveled around the Roman Empire, he visited synagogues (Jewish places of worship) or preached to any lost Jews to announce the change in program (Acts 9:20-22; 13:5,14-52; 14:1-3; 17:1-4,10-11; 18:4-8,19-21; 19:8-9; 28:17-31). “Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you [Israel]: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles” (Acts 13:46). “And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean; from henceforth I will go unto the Gentiles” (Acts 18:6). “Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it” (Acts 28:28).

In speaking these words, Paul was indicting Israel for unbelief, for if they refused to trust his Gospel, then they were just as rebellious as their brethren in the land of Palestine who had rejected the Gospel of the Kingdom under Jesus’ earthly ministry and Peter’s ministry in early Acts. If they were to have a relationship with the God of the Bible, they must approach God the way Gentiles are coming, and this is most unflattering to these Jewish people….

Palsy #7

Friday, October 20, 2023

“And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them” (Matthew 4:24 KJV).

What exactly is “palsy?” Why does the Bible feature it?

Once Christ pronounced the man forgiven of his sins, unbelieving Israel regarded it as blasphemy (speaking against, talking evil about, disrespecting God). “This man blasphemeth” (Matthew 9:3). “Why doth this man thus speak blasphemies? who can forgive sins but God only?” (Mark 2:7). “Who is this which speaketh blasphemies? Who can forgive sins, but God alone?” (Luke 5:21). Such reactions proved they really had no concept of Messiah or His purpose. Consequently, He demonstrated He could forgive sins. Before their very eyes, He restored the paralytic to health—and they could not deny it! As it was stated at His incarnation, “…[T]hou shalt call his name JESUS [‘JEHOVAH-Saviour’]: for he shall save his people from their sins” (Matthew 1:25).

The other paralytic the Lord Jesus healed was the servant of a (Gentile) Roman centurion (Matthew 8:5-13). Here, the Lord showed He had the Gentiles in mind during His earthly ministry. He aimed to convert Israel so that He could then reach those Gentiles through redeemed Israel. Unfortunately, while the Gentiles were willing to accept and believe Messiah, Israel was not!

Regarding the Apostle Peter healing paralytic Aeneas in Acts 9:32-35, this miracle was performed in conjunction with the start of Paul’s ministry earlier in the chapter. Though Paul’s Gentile apostleship is in effect, it will not go on forever. At some point, our mystery program will close so God can continue the prophetic program and raise Israel to kingdom glory (as symbolized with Aeneas). Aeneas had suffered palsy eight years. Eight in Scripture is the number of new beginnings (seven signifying perfection or completion). When Messiah Jesus comes back, Israel’s national spiritual palsy will be cured (Isaiah 59:20–60:3; Zechariah 8:20-23).

“For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind. But be ye glad and rejoice [be of good cheer!] for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy” (Isaiah 65:17,18).

Palsy #6

Thursday, October 19, 2023

“And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them” (Matthew 4:24 KJV).

What exactly is “palsy?” Why does the Bible feature it?

Jesus’ healing miracles were intended to validate, authenticate, or substantiate the Gospel of the Kingdom He was preaching: “Say to them that are of a fearful heart, Be strong, fear not: behold, your God will come with vengeance, even God with a recompence; he will come and save you. Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped. Then shall the lame man leap as an hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and streams in the desert” (Isaiah 35:4-6). See how this compares to Matthew 11:1-6 and Luke 7:18-23.

In the case of paralytics—such as Matthew 9:6 (cf. Mark 2:10,11; Luke 5:24)—Christ was proving He could restore Israel to spiritual mobility by correcting (forgiving) their sin problem. Though disabled, by His power they would (and will) walk in His statutes under the New Covenant, serving as His earthly people throughout the endless ages to come (Ezekiel 11:19,20; Ezekiel 36:26,27). In Matthew 9:6 (cf. Mark 2:10,11; Luke 5:24), Jesus’ title is “the Son of man,” which not only underscores His humanity but also His earthly authority. He has the right to reign in the Earth for God’s glory (what Adam failed to do in Genesis chapter 3!).

Observe Daniel 7:13,14: “I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him. And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.”

Yet, during His earthly ministry, Israel doubted Jesus really was whom He claimed to be….

Palsy #5

Wednesday, October 18, 2023

“And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them” (Matthew 4:24 KJV).

What exactly is “palsy?” Why does the Bible feature it?

Sin separates the sinner from God. It is a barrier that needs to be overcome, a chasm that must be bridged, a problem that needs to be corrected, a disease that must be cured. However, the sinner is utterly helpless to resolve the situation—though he tries to deny it, diminish it, or manage it, it still remains. This is true on an individual level and a national level. As touching the nation Israel, the New Covenant serves a two-fold purpose. Firstly, God in His grace will deal with Israel’s sins committed under the Old Covenant (Law of Moses). Secondly, He will redeem, bless, and enable Israel to cause her people to do His will in the Earth.

Observe Jeremiah 31:31-34, noticing verse 34 in particular: “[31] Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah: [32] Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD: [33] But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. [34] And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more.”

This is the forgiveness associated with the paralytic “son” or “man” of Matthew 9:2, Mark 2:5, and Luke 5:20….

Palsy #4

Tuesday, October 17, 2023

“And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them” (Matthew 4:24 KJV).

What exactly is “palsy?” Why does the Bible feature it?

“Son, be of good cheer; thy sins be forgiven thee” (Matthew 9:2). “Son, thy sins be forgiven thee” (Mark 2:5). “Man, thy sins are forgiven thee” (Luke 5:20). This healing of the paralytic is performed in conjunction with the forgiveness of sins of a certain “son” or a “man.” Who does this cured person represent?

If we are Bible students, this title “son” should remind us of verses such as Exodus 4:22,23: “And thou shalt say unto Pharaoh, Thus saith the LORD, Israel is my son, even my firstborn: And I say unto thee, Let my son go, that he may serve me: and if thou refuse to let him go, behold, I will slay thy son, even thy firstborn.” Also, Hosea 11:1: “When Israel was a child, then I loved him, and called my son out of Egypt.” Israel is God’s son-nation in the Earth. As a son works with his father in the family business, so Israel was to accomplish God’s will in the Earth.

Alas, like all descendants of Adam, the Israelites had a sin problem—a sin problem that spiritually incapacitated them. Sin is a spiritual disease: it disables the spiritual body just like physical disease immobilizes the physical body. How can they possibly serve Him in the Earth? This is the lesson to be learned with the healing of the paralytics in the Bible. If Israel is to function as God’s kingdom of priests in the Earth, He must address their spiritual infirmity. Like the man afflicted with physical palsy, they are spiritually bedridden, for spiritual palsy has stricken them! They can do nothing for Him, and they are just as powerless to do anything for themselves.

Like Pharaoh kept Israel in bondage, so sin enslaves them. In both cases, the LORD must intervene to liberate them. Christ healing the man sick of the palsy (paralytic) represents God’s restoring Israel to service (spiritual mobility)….

Palsy #3

Monday, October 16, 2023

“And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them” (Matthew 4:24 KJV).

What exactly is “palsy?” Why does the Bible feature it?

Let us recall how the name “palsy” is actually an altered form of the word “paralysis.” Whereas modern English speakers rarely use “palsy” alone, it is still found in the titles of medical conditions such as “Bell’s palsy” (facial paralysis) and “cerebral palsy” (paralysis due to an abnormal or damaged brain). These are examples of muscle weakness disrupting or preventing mobility and/or movement.

Going back to Matthew 9:1-8: “[1] And he entered into a ship, and passed over, and came into his own city. [2] And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee. [3] And, behold, certain of the scribes said within themselves, This man blasphemeth. [4] And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts? [5] For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk? [6] But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house. [7] And he arose, and departed to his house. [8] But when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men.”

Also recorded in Mark 2:1-12 (additional details) and Luke 5:17-26 (even more details), Christ Jesus’ healing of this bedridden paralytic is connected to a “son” or a “man” whose sins are forgiven. “Son, be of good cheer; thy sins be forgiven thee” (Matthew 9:2). “Son, thy sins be forgiven thee” (Mark 2:5). “Man, thy sins are forgiven thee” (Luke 5:20). Herein is the key to unlocking the riddle of palsy in Scripture….

Palsy #2

Sunday, October 15, 2023

“And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them” (Matthew 4:24 KJV).

What exactly is “palsy?” Why does the Bible feature it?

Let us read today’s Scripture in its context: “[17] From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand…. [23] And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people. [24] And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them.”

Another verse helpful in this regard is Luke 8:1: “And it came to pass afterward, that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with him,….” The Lord’s earthly ministry involved the preaching of a kingdom, God’s kingdom—the Gospel (“Good News”) of the Kingdom. In addition to a verbal message or a proclamation of words (“the kingdom of heaven is at hand;” Matthew 4:17), there was a physical or visual confirmation of the message. If God’s kingdom were really near—“at hand,” or within Israel’s grasp—there would be not just words but sights to see and sounds to hear.

“For the Jews require a sign” (1 Corinthians 1:22). What could signify, or serve as a sign, to Israel’s people that their long-promised Messiah or Saviour had come to reign and fulfill the Davidic Covenant of 2 Samuel 7:12-17 and Isaiah 9:6,7? How could Jesus “shew” (cause to be seen, demonstrate) the Glad Tidings (Good News or Gospel) of the Kingdom? What credentials could He offer to validate His identity and work? Why, His miracle-working would serve this purpose, and His curing of palsy would impart Father God’s revelation to Israel….