Category: Jesus as Israel’s Messiah

Without Blemish and Without Spot #3

Wednesday, April 8, 2020

“But with the precious blood of Christ, as of a lamb without blemish and without spot:…” (1 Peter 1:19 KJV).

How was Israel to see Jesus Christ was “without blemish and without spot?”

Passover/Calvary is two days away (Matthew 26:1,2). Israel’s chief priests, scribes, and elders connive to deceitfully arrest and murder Jesus. At Simon the leper’s house in nearby Bethany, Mary pours ointment on Jesus’ head (unknowingly preparing Him for burial). Judas Iscariot schemes with the chief priests to betray Christ for 30 silver pieces (verses 14-16). Jesus eats an early Passover with His 12 Apostles (verses 17ff.). On the Mount of Olives, He prays, before being betrayed and apprehended. His unjust, nighttime trial concludes late the next morning. Sentenced to death (!), He is crucified at 9 A.M.; He lets Himself die by 3 P.M. (Mark 15:25-38).

Israel could have verified Jesus as Messiah-Redeemer during those four days between Palm Sunday and Calvary. Rather than wrongdoing, He cleansed the defiled Temple, demonstrated God’s power, preached the truth, upheld the pure Mosaic Law, defended and expounded the Hebrew Bible, and exposed Israel’s perverted religious leaders. Scripture testifies of Christ Jesus during His last days: “the innocent blood” (Matthew 27:4), “just [righteous]” (Matthew 27:19), “I find no fault in this man” (Luke 23:4), “I… have found no fault in this man… No, nor yet Herod…” (Luke 23:14,15), “I have found no cause of death in him” (Luke 23:22), “this man hath done nothing amiss [no wrong]” (Luke 23:41), “I find in him no fault at all” (John 18:38), “I find no fault in him” (John 19:4). (Cf. Matthew 27:23; Mark 15:14; Luke 23:22; 2 Corinthians 5:21; Hebrews 4:15; Hebrews 7:26; 1 Peter 2:22; cf. today’s Scripture)

Matthew 27:24,25: “When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it. Then answered all the [Jewish] people, and said, His blood be on us, and on our children.” Israel knew Pilate was correct; however, they could not care less that Jesus was innocent. Like all other sinful (deceived) children of Adam, they refused God’s sinless Son as their King: they demanded He be crucified as an imposter (John 19:15)!

Without Blemish and Without Spot #2

Tuesday, April 7, 2020

“But with the precious blood of Christ, as of a lamb without blemish and without spot:…” (1 Peter 1:19 KJV).

How was Israel to see Jesus Christ was “without blemish and without spot?”

Christ rides the donkey into Jerusalem on Palm Sunday (Matthew 21:1-11). (Passover, His death, is about four days away [cf. John 12:1,12-16].) Entering the Temple, He cleanses it of the thieves who had been utilizing “God’s religion” to deceive and rob His people; there, He heals the blind and lame (Matthew 21:12-14). Israel’s religious leaders grow envious when children praise Him (verses 15,16).

Sleeping in nearby Bethany for the night, Jesus returns to Jerusalem in the morning to curse the barren fig tree (verses 17-22). God will never reinstitute the Mosaic Law, for it has produced no spiritual fruit in Israel. In the Temple, Israel’s religious leaders demand of Christ where He received His authority, and slyly dodge His subsequent question about John the Baptist (verses 23-27). He then issues three stinging parables: they do not follow God as they claim (verses 28-32), they willfully reject and scheme to murder His Christ—yes, He knows!! (verses 33-46), and they further refuse to believe on Him (22:1-14).

The Pharisees collaborate to get Jesus to say something incriminating before the Temple crowds (verse 15): they send delegates to ask Him about paying taxes (verses 16-22). The Sadducees then attempt to trick Him with a resurrection riddle (verses 23-33). A lawyer of the Pharisees finally asks Him about the great Law commandment (verses 34-40). Christ answers all three issues wisely! He asks them a question now, which they cannot answer; they are silenced (verses 41-46). Matthew chapter 23 follows—His severest censure of these false religious leaders (cf. John chapter 8)! He finally curses unbelieving Jerusalem, declaring that God’s house has become her house. Exiting the Temple, He walks to the Mount of Olives; in Matthew chapters 24 and 25, He delivers His magnificent end-time “Olivet Discourse.” Calvary is soon!

Indeed, when Israel was appraising the Passover lamb for slaughtering, sinless Jesus entered Jerusalem. He was the true Passover lamb, “a lamb without blemish and without spot” (today’s Scripture), to be sacrificed for us sinners (1 Corinthians 5:7). Would Israel sacrifice Him in faith? Or, in unbelief? Let us see….

Without Blemish and Without Spot #1

Monday, April 6, 2020

“But with the precious blood of Christ, as of a lamb without blemish and without spot:…” (1 Peter 1:19 KJV).

How was Israel to see Jesus Christ was “without blemish and without spot?”

In Exodus chapter 12, JEHOVAH God through Moses commanded the Jews to observe Passover, the perpetual memorial to Him delivering them from Egyptian bondage: “[3] Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house: [4] And if the household be too little for the lamb, let him and his neighbour next unto his house take it according to the number of the souls; every man according to his eating shall make your count for the lamb.

“[5] Your lamb shall be without blemish, a male of the first year: ye shall take it out from the sheep, or from the goats: [6] And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening. [7] And they shall take of the blood, and strike it on the two side posts and on the upper door post of the houses, wherein they shall eat it. [8] And they shall eat the flesh in that night, roast with fire, and unleavened bread; and with bitter herbs they shall eat it.”

On Abib 10th (roughly April), each Israeli house selected a young male lamb, sheep or goat, “without blemish.” After confining it to scrutinize it for any disability or illness, they killed it in the evening of the 14th. At the time, no one realized that Father God had laid this out as a template for Jesus Christ’s final days. With the so-called “triumphal entry” of early Matthew chapter 21, Christ enters Jerusalem. He will remain in (or near) Jerusalem until His arrest and crucifixion. In these three or four days leading up to Calvary’s cross, He can be examined, tested to see if He fits the type laid out in the Passover-lamb prophecy. We now contemplate His activities during His last week alive….

The “Triumphal” Entry

Sunday, April 5, 2020

“All this was done, that it might be fulfilled which was spoken by the prophet, saying, Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass” (Matthew 21:4,5 KJV).

Do you ever wonder why Jesus Christ rode on a donkey the Sunday before His crucifixion?

In today’s Scripture (cf. Matthew 21:1-11; Mark 11:1-10; Luke 19:28-40; John 12:12-19), Jesus’s crucifixion on Calvary’s cross is just five days away. Leaving Bethany, He travels to Jerusalem (a mile to the northwest). Israel’s believing remnant in Jerusalem is excited to hear that Messiah is returning to “the city of the great King” (Psalm 48:2; Matthew 5:35); in anticipation, the great multitude throws their garments and palm branches on the ground. As Jesus enters the city, they cry out, “Hosanna [“O save!”]: Blessed is the King of Israel that cometh in the name of the Lord” (Matthew 21:9; Mark 11:9,10; Luke 19:38; John 12:13; cf. Psalm 118:26).

While often called the “Triumphal Entry,” there really was no victory being celebrated in today’s Scripture—the victory was to come later! What we need to realize is that Jesus Christ was humble (“meek”) here: as a King riding on a donkey into Israel’s capital city, He demonstrated He desired peace with Israel (a fulfillment of Zechariah 9:9). He had not come to destroy her, though He would have been just in doing so; He had come to save her from her sins, her enemies, and her satanic bondage (Matthew 1:21; Mark 2:17; Mark 3:22-30; Luke 1:68-75; Luke 9:55,56; Luke 19:9,10; Acts 3:24-26; et cetera).

Just a few days later, Jesus Christ appeared weak and defeated. He never fought back as the Roman soldiers mercilessly abused Him; He allowed Himself to be crucified on Calvary. It was His meek and lowly coming; now was not the time to pour out His wrath. He resurrected and ascended into heaven as a royal exile. Revelation 19:11 says Jesus Christ will return to Jerusalem on a white horse, a sign of war and wrath (Zechariah 14:1-4)—that will be His true triumphal entry, for He will conquer Satan’s world system forever!

NOTE: As you may have noticed, for the Easter Season, we have temporarily interrupted our “Careful—But Not Careful!” devotionals arc. We will return to it on Wednesday, April 15, 2020. Until then, enjoy these special (classic) studies! 🙂

My Father’s Business #23

Monday, January 27, 2020

“And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father’s business?” (Luke 2:49 KJV).

And, just what is the Lord Jesus’ Father’s “business?”

Near the beginning of His earthly ministry, Christ entered the Jerusalem Temple and literally “cleaned house.” John chapter 2 reports: “[13] And the Jews’ passover was at hand, and Jesus went up to Jerusalem. [14] And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting: [15] And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers’ money, and overthrew the tables; [16] And said unto them that sold doves, Take these things hence; make not my Father’s house an house of merchandise. [17] And his disciples remembered that it was written, The zeal of thine house hath eaten me up.”

Jesus understood not only His Father’s “business” in Israel, but also recognized and counteracted a competing “business.” Apostate religious leaders had established their own “business” in the Temple. Yea, in the very place where they should have been proclaiming truth and upholding justice, they were defrauding people by charging exorbitant prices for sacrificial animals. Jesus entered—and actually forced them to exit! Father God’s words had burned in His heart so passionately that He purged that Jerusalem Temple of its spiritual corruption. Indeed, as the Psalmist, King David, saw concerning his descendant (the future Messiah), “For the zeal of thine house hath eaten me up…” (Psalm 69:9).

Even now, Father God’s “business” has a rival “business.” Satan’s evil world system still uses a false religious system to distract us. Ignoring dispensational Bible distinctions, we thereby focus on something God did in the past (“time past”) or what He will do in the future (“ages to come”). Thus, we totally miss His “but now” operations. Friends and brethren, unless we give attendance to reading and believing the Apostle Paul’s writings, Romans through Philemon, we will actually be enthusiastically opposing God’s Word to the extent Jesus Christ was avidly advancing it. We now summarize this devotionals arc….

Our latest Bible Q&A: “Did the Lord forbid public prayer?”

My Father’s Business #18

Wednesday, January 22, 2020

“And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father’s business?” (Luke 2:49 KJV).

And, just what is the Lord Jesus’ Father’s “business?”

Going all the way back to Abraham, God in His grace had offered to bless and make Israel His people in Earth. However, Israel rejected God’s grace and insisted on making herself God’s people. She preferred the Law, performing to get the blessing. Exodus chapter 19: “[5] Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine: [6] And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.” That expression “if…then” is serious, for Israel must perform absolutely perfectly in religion or she will never be God’s people. Here is the Old Covenant.

Jeremiah 31:32 says, “…the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD:….” While Israel promised to obey God’s every command (“All that the LORD hath spoken we will do”—Exodus 19:8), she did not. Like Adam, Israel sinned! “Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law” (1 John 3:4).

Israel refused God’s purpose and plan for her, ultimately opposing Him when He sent His Son (Jesus Christ) to minister to them. Her people overwhelmingly had no interest in doing Jesus’ “Father’s business.” She did not want to glorify Him in the Earth, and did not desire to reach the idolatrous Gentiles with God’s Word. It was Israel who conspired with the Roman government to crucify her Messiah. Moving into the Acts period, unbelief and resistance remain among the majority of the Jews. Here, God, rather than pouring out wrath, inaugurates a plan that He has kept hidden in Himself. He begins to form a heavenly people, according to a heavenly purpose He devised long ago….

Our latest Bible Q&A: “Is that sinless perfection in Matthew 5:48?”

No Room for the Messiah

Friday, December 20, 2019

“And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn” (Luke 2:7 KJV).

Today’s Scripture is a shameful reality—Israel has “no room” for her Messiah.

Every Jew knew the Messianic promise of Isaiah 7:14: “Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.” Each Jew had heard its parallel verse: “For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace” (Isaiah 9:6). They knew Micah 5:2: “Bethlehem Ephratah… yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.”

For nearly seven centuries, Jews read the above verses. They knew that God would one day send their Messiah, who would establish His kingdom in the earth. However, when Joseph brought Mary, who was heavy with child, to Bethlehem of Judaea, precious few took notice. Their hearts were so hardened by sin, much of the nation Israel could not care less. Here was a pregnant virgin, living in Bethlehem, within the time frame of the Messiah’s arrival as prophesied by Daniel 9:25-26, and there was the Messiah’s star of Numbers 24:17 appearing to signify His coming (Matthew 2:2). It was so obvious that Mary’s Baby was Israel’s long-promised Messiah-King! Alas, sinful Israel would not have Him!

How Israel “received” Jesus Christ as a Baby typified what they would do to Him later for the rest of His earthly life. They had no room for Him in the inn, so they invited Him—the Lord of glory—to lie in a lowly trough out of which livestock eat (today’s Scripture)! When He offered Himself to Israel 33 years later, Israel argued, “We have no king but Caesar” (John 19:15). God was not surprised, for He had preplanned what He would do at that point….

For more information, see our archived Bible Q&A: “What was the ‘Star of Bethlehem?’”

Bethlehem of Judaea

Thursday, December 19, 2019

“But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting” (Micah 5:2 KJV).

Today’s Scripture, written about 700 B.C., prophesies the exact birthplace of Israel’s Messiah.

Notice the Bible is very specific: “Bethlehem Ephratah” pinpoints the Bethlehem in southern Israel (there was another Bethlehem, in Galilee, northern Israel). Bethlehem of Judaea, as today’s Scripture teaches, is “little among the thousands of Judah” (a little-known village).

The Bible tells us that Bethlehem Ephratah was the birthplace of King David (1 Samuel 16:1-18). John 7:42 reads: “Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was?” Jesus Christ will inherit His father David’s throne, and David is a type/preview/shadow of Christ (Isaiah 9:6,7; Luke 1:31-33). Thus, they share Bethlehem Ephratah as their birthplace (cf. Luke 2:4).

“Bethlehem” is an interesting term. Jesus Christ likened Himself to the manna of the Old Testament. He claimed, “For the bread of God is he which cometh down from heaven, and giveth life unto the world…. I am that bread of life: I am the bread which came down from heaven…. I am that bread of life” (John 6:33,35,41,48). Jesus was born in Bethlehem (Matthew 2:1,5,6): “Bethlehem” is Hebrew for “house of bread.” Thus, the “Bread of Life,” Jesus Christ, was born in the “House of Bread,” Bethlehem. Fascinating!

Furthermore, Joseph (Jesus’ legal father) lived in Nazareth. When Roman emperor Caesar Augustus sent out a decree for taxing the people of the empire (conducting a census), Joseph had to leave Nazareth and go to Bethlehem of Judaea, taking pregnant Mary with him (Luke 2:1-5). Christ was born there in Bethlehem. Some 700 years beforehand, the Bible knew Joseph and Mary would not be in Nazareth for Christ’s birth, but in Bethlehem, thereby fulfilling the prophecy of today’s Scripture. Amazing!

These are evidences that the Bible is a supernatural Book—indeed, it is God’s Book.

What Child Is This? #4

Monday, December 2, 2019

“O come, let us sing unto the LORD: let us make a joyful noise to the rock of our salvation. Let us come before his presence with thanksgiving, and make a joyful noise unto him with psalms” (Psalm 95:1,2 KJV).

The final verse of the classic Christmas carol highlights today’s Scripture.

“This, this is Christ the King,
Whom shepherds guard and angels sing:
Haste, haste to bring Him laud,
The Babe, the Son of Mary.”

As the shepherds and angels gathered around Baby Jesus’ manger, we can only wonder what immense joy filled their hearts. In that world of old—plagued by the same basic problems of our modern world—He was a Beacon in the dark and a Solace in the misery. They undoubtedly sang right in the midst of all those farm animals! They were so thrilled to see God working in their presence. They were now standing before His baby crib!

Sinners today are greatly encouraged—yea, urged—to come by faith to God’s Son, Jesus Christ, right this moment. They are not to come by faith to His crib, for He is no longer a Baby. Rather, they are to come by faith to His cross, where He gave up that life for us! “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us” (Romans 5:8). What we need to do is rely exclusively on Jesus Christ’s finished crosswork, His shed sinless blood and His resurrection, as sufficient payment for our sins.

As with Jesus’ birth, for those who do not want to see anything, they do not see anything. Those who see are people who want to see. It has nothing to do with God hiding anything from anyone. What did Jesus tell the Jews? “If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself” (John 7:17).

Although Jesus Christ is not physically here today, we can still haste to bring Him laud. We can praise Him highly in a public context. First, we can believe on Him and His finished crosswork. Then, we can tell others how they too can be saved through Calvary!

What Child Is This? #3

Sunday, December 1, 2019

“But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins” (Matthew 1:20,21 KJV).

The third verse of the classic Christmas carol highlights today’s Scripture.

“So bring Him incense, gold, and myrrh,
Come, peasant, king, to own Him.
The King of kings salvation brings,
Let loving hearts enthrone Him.
Raise, raise a song on high,
The virgin sings her lullaby
Joy, joy for Christ is born,
The Babe, the Son of Mary.”

While commonly assumed the wise men came to visit Baby Jesus in the manger in Bethlehem, a careful study of Matthew chapter 2 shows us that they met Jesus in Joseph’s house in Nazareth, when He was as much as two years old (verse 16). The Bible never specifies “three” wise men or three “kings,” either. Regardless of their number, these wise men, Gentiles from the East, came to Jerusalem looking for Israel’s King. Upon hearing the wise men, King Herod and all of Jerusalem were “troubled” (verse 3). Israel should be ready to receive her Messiah-King, but she is not. Gentiles are seeking Israel’s King, and they, the Gentiles, are ready! How odd!

The wise men learn that Israel’s Messiah was born in Bethlehem-Judah (verses 4-6), but a “star” (angel) leads them to Nazareth (verses 7-10). Verse 11: “And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh.” Jesus is a King, so the wise men have brought gold to Him. They have brought Him frankincense because He is a Priest. Myrrh has been brought to Him because He is a Prophet. Gentiles treat Israel’s King with more respect than Israel does!

Nothing has changed today. Some reject Jesus Christ while others accept Him. The songwriter, as does this author, urges people to accept Him!

Bible Q&A #675: “Why is the God of the Bible called “‘the living God?’”