Category: John the Baptist

He Must Increase, But I Must Decrease #3

Monday, May 16, 2016

“He must increase, but I must decrease” (John 3:30 KJV).

In verses 22-24, Jesus and His disciples water baptized more people than John the Baptist. Verse 25 says Jewish religionists, operating under Satan’s influence, attempted to enrage John and make him envious by informing him: “Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him” (verse 26). Had John reacted in the flesh, he would have condemned Jesus by blurting out, “Jesus and His disciples have no right to distract people away from me! I should be having all the attention because I started my ministry first!” But—and here is a major “but!”—this is not how John responded. The Holy Spirit moved him to reply most fittingly.

Note the succeeding verses: “[27] John answered and said, A man can receive nothing, except it be given him from heaven. [28] Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him. [29] He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice: this my joy therefore is fulfilled.” John joyfully told them that he did not matter because he was not Christ/Messiah. Jesus mattered because HE was Christ! John knew he was not the issue. It did not matter that few were now coming to him to be baptized. His ministry was not to last indefinitely anyway.

Mark 1:2-4 says: “As it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way before thee. The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight. John did baptize in the wilderness….” John’s purpose was to simply identify Jesus as Messiah so Israel could see and trust Him (see John chapter 1); John was to “make ready a people prepared for the Lord,” not for himself (Luke 1:17). John had done what Father God had sent him to do (John 1:6-8,29-34). Now, he admitted he could fade away.

He Must Increase, But I Must Decrease #2

Sunday, May 15, 2016

“He must increase, but I must decrease” (John 3:30 KJV).

Beloved, may today’s Scripture be the cry of each and every Christian!

We begin reading in context in verse 22: “[22] After these things came Jesus and his disciples into the land of Judaea; and there he tarried with them, and baptized. [23] And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized. [24] For John was not yet cast into prison.”

Some weeks into Jesus Christ’s earthly ministry, He and His disciples went to the land of Judaea and there they baptized believers. John the Baptist is baptizing believers as well, in Aenon near Salim (exact location unknown, but presumably near the Jordan River Valley). During this time, “[25] Then there arose a question between some of John’s disciples and the Jews about purifying. [26] And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.”

To Satan’s utmost delight, some of these Jewish religionists are beginning to harass John the Baptist. In effect, they are saying in verse 26, “John, that ‘Jesus’ you preached about and praised earlier, He and His disciples are now baptizing more people than you! Your ministry is losing popularity and followers!”

Beloved, as you can see most clearly, Satan is a very shrewd creature. Having sharp powers of judgment, he knows that he must “divide and conquer” if he is to prevent Jesus’ earthly ministry from gaining momentum. If he can get John the Baptist to grow so upset (envious) that he begins to recant his message that Jesus is Christ, John’s ministry is discredited… and so is Jesus Christ’s! Do you see how the whole purpose and plan of God for Israel hangs in the balance here? It is ever so critical that John the Baptist respond most wisely to these troublemakers.

Thankfully, John the Baptist is “filled with the Holy Ghost” (Luke 1:15). He will answer most appropriately!

Our latest Bible Q&A: “What made the crucified thief repent?”

He Must Increase, But I Must Decrease #1

Saturday, May 14, 2016

“He must increase, but I must decrease” (John 3:30 KJV).

Beloved, may today’s Scripture be the cry of each and every Christian!

The triune Godhead’s original intention in creation was to glorify the Son, whom we understand as Jesus Christ. We read in the Scriptures: “For by him [God’s dear Son of verse 13] were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him” (Colossians 1:16).

Of course, as the prophets tell us, Lucifer, God’s chief angelic-like creature, wanted the preeminence in heaven and earth. Lucifer, “full of wisdom, and perfect in beauty… was lifted up because of [his] beauty” (Ezekiel 28:12,17). That is, Lucifer became prideful. Isaiah says that he had a five-fold plan to rob Jesus Christ of the praise that He alone deserved: “I will ascend into heaven, I will exalt my throne above the stars of God; I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds; I will be like the most High” (14:13,14). In short, Lucifer became Satan, starting his lie program (sin) with the following words: “He must decrease, but I must increase!”

Sin, at its heart, is the decrease of the Lord Jesus Christ. Sin is disregarding the Creator’s will for our lives. It is we putting ourselves on His throne, us wanting to be our own authority and doing whatever we want. “Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen” (Romans 1:25). Whether in Satan’s life, the lives of other spirit creatures like him, or the lives of us humans, sin is the deification of the creature and the lessening of the Creator.

Today’s Scripture contains invaluable insight to avoiding the error of Romans 1:25. Dear friends, in our several upcoming devotionals, we will look at John 3:30 in context, lest we be ignorant of Satan’s devices.

Israel’s Return to the LORD Her God

Monday, November 9, 2015

“O Israel, return unto the LORD thy God; for thou hast fallen by thine iniquity” (Hosea 14:1 KJV).

Herein is history and prophecy.

Decades before the Assyrian armies invaded and deported the idolatrous northern kingdom (Israel’s 10 northern tribes), JEHOVAH God sent the Prophet Hosea to preach to Israel. While the southern kingdom (Judah) was not as wicked (yet), similar punishment would eventually come upon it (except, in that case, by Babylonian soldiers). Hosea’s ministry had a two-fold message—judgment followed by restoration. That alternation occurs throughout his 14-chapter book. Today’s Scripture begins the final prophecy—Israel’s restoration.

Today’s Scripture says judgment has already fallen on Israel as a whole (both kingdoms). They have forsaken the God of their fathers, Abraham, Isaac, and Jacob. They have worshipped and served idols and the one true God has had enough. He will have no more mercy on them, they are not His people, and He will not be their God (Hosea 1:6-9). Having lost their Jewish monarchy and their Promised Land, they are now captive in foreign countries under Gentile control. Today’s Scripture is Hosea encouraging His nation to return to JEHOVAH. Succeeding verses explain.

“[2] Take with you words, and turn to the LORD: say unto him, Take away all iniquity, and receive us graciously: so will we render the calves of our lips. [3] Asshur [Assyria] shall not save us; we will not ride upon horses: neither will we say any more to the work of our hands, Ye are our gods: for in thee the fatherless findeth mercy.”

In Matthew chapter 3, during John the Baptist’s ministry, Israel, still under that fifth course of judgment (dispersion), had a believing remnant that confessed their sins and were water baptized. They were ready to be God’s people. But, that program was delayed. Yet future, after our dispensation, Israel’s believing remnant—currently blinded in our dispensation—will return to JEHOVAH God, preparing for Jesus Christ’s Second Coming and subsequent earthly kingdom. The so-called “Lord’s Prayer,” Matthew 6:9-13, is their confession. When believing Israel cries out to God, He hears and answers. Read Hosea 14:4-9 and Hosea 1:10,11. Literally, by God’s grace, Israel will be received, redeemed, and restored (Romans 11:25-29)!

Satan and Dispensationalism #6

Saturday, October 10, 2015

“And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus. This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John. And he began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto them, and expounded unto him the way of God more perfectly” (Acts 18:24-26 KJV).

Dispensational Bible study is the key to believing a clear Gospel message and understanding the Bible canon, so Satan seeks to hide or corrupt it, that he may keep the masses in his snare!

We commonly hear, “Pastor/Doctor/Father/Brother/Sister disagrees with dispensational Bible study, so I dislike it too. After all, how could someone so educated be wrong?” Well, quite easily, actually. Consider “mighty-in-the-Scriptures” Apollos of today’s Scripture. He was very passionate in preaching… John’s water baptism, an Old Testament message, a message God Himself had replaced 20 years earlier!

Educated Apollos—probably (mis)trained at the heretical seminary (Bible cemetery) in Alexandria, Egypt—was unaware of the advancement of God’s revelation. He had no idea about Jesus Christ’s earthly ministry, the 12 apostles, Calvary’s crosswork, Christ’s ascension into heaven, the coming of the Holy Ghost in Acts chapter 2, the delay in Israel’s prophetic program, or Paul’s conversion and ministry and the start of the mystery program. Apollos did not know of the Holy Ghost, indicating Apollos was still lost. He was not even saved in relationship to Israel’s program.

Jewish husband and wife Aquila and Priscilla had spent extended time with Paul in Acts 18:1-3. Paul converted lost Aquila and Priscilla, bringing them up-to-date with his ministry and message. Later in the chapter, Aquila and Priscilla taught that info to lost Apollos. That was “the way of God more perfectly,” the better way to preach God’s Word (rightly divided). Now Apollos knew what current gospel and doctrine to preach.

So many today say, “Oh, we preach Jesus!” Yes, according to His earthly ministry they preach Him. There has been a further revelation. Jesus Christ has a heavenly ministry—Paul’s ministry, Romans through Philemon. Wake up, ye Apolloses!

Peter and Dispensationalism #1

Sunday, August 2, 2015

“And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction” (2 Peter 3:15,16 KJV).

What can the Apostle Peter teach us about dispensational Bible study?

God’s impending judgment is connected to the Old Testament prophecies of Israel’s coming Messiah (Deuteronomy 32:22-43; Psalm 2:4-5; Psalm 68:1-8; Isaiah 34:1-15; Jeremiah 25:29-33; Joel 1:1–2:32; Nahum 1:1-8; Zechariah 14:12; et al.). Hence, John the Baptist, just before Messiah (Christ) Jesus began His earthly ministry, warned his audience of that “wrath to come,” when Jesus would baptize Israel “with fire,” “to burn up the chaff [lost Jews] with unquenchable fire” (Matthew 3:7-12). Jesus Himself forewarned of this future “burning,” this “fire,” when angels would gather unbelieving sinners and “cast [them] into a furnace of fire,” a place with “wailing and gnashing of teeth” (Matthew 13:30,40-42,49,50). At that Second Coming of Christ, the Jesus-rejecters (Matthew 24:37-41) and the Jewish-haters would be consumed and tossed into the lake of fire (Matthew 25:30,41-46).

In early Acts, Peter urged Israel—who had just crucified Jesus—to quickly repent and accept Jesus as Lord and Christ because He was coming back to judge His foes—them (Acts 2:32-40)! One year later, Stephen said he saw Jesus standing at His Heavenly Father’s right hand, ready to return and pour out that wrath on still-rebellious Israel (Acts 7:51-55). Literally moments away from God’s wrath falling on wicked mankind, just before Jesus Christ came back in “flaming fire” to take vengeance on rebels (2 Thessalonians 1:8,9), He returned in grace and mercy, to save the leader of Israel’s rebellion—Saul of Tarsus. Yes, God took Satan’s chief man and made him the Apostle Paul!

Writing near his life’s end, Peter did not instruct his audience to read the Old Testament or Four Gospels to learn about that delay in wrath. Why? We only learn the mystery from Paul, which is exactly where Peter directed his readers in today’s Scripture!

Malachi and Dispensationalism

Wednesday, July 22, 2015

“Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the LORD of hosts” (Malachi 3:1 KJV).

What can the Prophet Malachi teach us about dispensational Bible study?

A half-dozen Old Testament passages combine the two comings of Jesus Christ: from these prophets’ perspective, it appeared to be one coming. From our perception, however, we can look back and see two comings were planned. Why were two comings not originally apparent? (There were two secret comings hidden between!)

Today’s Scripture describes Messiah coming twice: the first time Israel denied and crucified Him, but the second time Israel will delight in and crave Him. These two comings are according to prophecy, “that which God hath spoken by the mouth of all his holy prophets since the world began” (Acts 3:21). What the Old Testament prophets did not know was that there would be two additional comings of Jesus Christ to divide the two prophesied comings—one coming to start our Dispensation of Grace (save Saul of Tarsus and start the Body of Christ) and one to end it (save the Body of Christ from enduring the seven-year Tribulation). These are the two comings according to mystery, that “which was kept secret since the world began” but was manifested through Paul’s epistles (Romans 16:25,26).

In today’s Scripture (cf. Mark 1:1-3), John the Baptist announces Christ’s earthly ministry (First Coming). Then, Israel accepts Jesus Christ to establish the New Covenant and the Millennial Kingdom on Earth (Second Coming). Is there any hint of our 2,000-year-long Dispensation of Grace? No, Malachi knew nothing of our Dispensation of Grace and the Body of Christ. The mystery was not only “hid in God” (Ephesians 3:9), but it was also completely hidden from the prophets of old. God kept a secret from Satan, and it was how He would use Calvary’s crosswork to form the Body of Christ (1 Corinthians 2:6-8). The Dispensation of Grace (and its two comings) that involved the Body of Christ was also withheld from the Old Testament prophets, including Malachi. What a marvelous Book the Bible is!

Our latest Bible Q&A: “Why could Moses not enter the Promised Land?”

But Whom Say Ye That I Am?

Tuesday, March 24, 2015

“He saith unto them, But whom say ye that I am?” (Matthew 16:15 KJV).

Who is Jesus of Nazareth?

As His earthly ministry was winding down, just prior to visiting Jerusalem for the last time, Jesus traveled to northern Israel: “[13] When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I am? [14] And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.” Have you ever met anyone confused about Jesus’ identity? His disciples had met many such individuals. Imagine the nonsense they heard! Jesus is John the Baptist?! Elijah?! Jeremiah?! They had every name but the right one!

Jesus replied in today’s Scripture: “But whom say ye that I am?” He asked His disciples, “Do you have a plausible explanation of Me? The average Jew does not have a clue, but have you? Have you been paying attention to My words and deeds these last three years?”

“[16] And Simon Peter answered and said, Thou art the Christ, the Son of the living God. [17] And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.”

Jesus commended Simon Peter for his faith. The simple fisherman, neither a student nor a graduate of “Saint Peter’s Seminary,” could see God’s Word ever so clearly! Through John the Baptist, Father God had borne witness of Jesus of Nazareth as being His Anointed (His Christ, His Son)—see John 1:15-42. Peter had heard and believed John’s message about Jesus. The heart of the Gospel of the Kingdom was that Jesus was Israel’s King-Christ and God’s Son—there was no death, burial, and resurrection as payment for our sins, revealed as of yet (that would come later with Paul).

In short, it really does not matter what lost people think of Jesus Christ. We know that He is God’s only begotten Son, and who died for our sins and rose again—He is our one and only Saviour and that alone matters.

Our latest Bible Q&A: “How can the Bible say, ‘No man hath seen God at any time?’”

Instant Christians #9

Wednesday, January 14, 2015

“Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine” (2 Timothy 4:2 KJV).

In this day and age of “instant this and instant that,” we need more “instant” Christians!

On his second apostolic journey, in Corinth, Paul met a Jewish couple, Aquila and Priscilla (Acts 18:1-3). They became co-workers in tent-making… and ministry. As they worked with Paul, he preached to them Jesus Christ according to the revelation of the mystery. Aquila and Priscilla were now saved and skilled in God’s Word rightly divided. This husband and wife became some of Paul’s most dedicated and helpful ministry companions (Romans 16:3,4). Risking their lives many times for Jesus Christ over the next decade, they were active in ministry even as Paul’s execution date was approaching (2 Timothy 4:19).

Acts chapter 18 closes, “[24] And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus. [25] This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John. [26] And he began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto them, and expounded unto him the way of God more perfectly. [27] And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed through grace: [28] For he mightily convinced the Jews, and that publicly, shewing by the scriptures that Jesus was Christ.”

Apollos was confused and lost, hell-bound. He was not preaching or believing the Bible dispensationally—he was preaching John’s water baptism. All he knew was a now-defunct salvation message preached 20 years earlier, completely ignorant of Christ’s earthly ministry or Paul’s new ministry! Aquila and Priscilla heard Apollos’ fallacious preaching, took him aside, and gently taught him God’s Word rightly divided. He was then saved, grounded in sound Bible doctrine, and able to help Paul in ministry (Acts 19:1; 1 Corinthians 3:5; 1 Corinthians 16:22; Titus 3:13).

The Body of Christ needs “instant” Christians such as Aquila and Priscilla today….

A Prophet in the Wilderness #5

Friday, June 13, 2014

“In those days came John the Baptist, preaching in the wilderness of Judaea, And saying, Repent ye: for the kingdom of heaven is at hand” (Matthew 3:1,2 KJV).

Why is John the Baptist “preaching in the wilderness?”

John the Baptist’s message to Israel was simple, “Repent ye: for the kingdom of heaven is at hand” (today’s Scripture). Israel was to “repent”—change her mind about JEHOVAH, to remember God’s covenant with her, to acknowledge her failure to keep that covenant, to quit thinking like the Gentiles and to stop serving Satan and his evil world system. Israel’s confession of sins in the following verses was to acknowledge her breaking the Old Covenant, Law (see Leviticus 26:40-46). John’s water baptism was the means whereby Israel was cleansed of her idolatry, equipping her to become JEHOVAH’S kingdom of priests (Ezekiel 36:25; cf. Exodus 19:5,6).

Israel’s conversion was urgent: “The kingdom of heaven is at hand [near]” (today’s Scripture). In the near future, Jesus Christ would be baptized of John, thus manifesting Himself as Israel’s Messiah-King (John 1:31). Israel’s long-promised kingdom (foretold through the Old Testament prophets) was soon to be established.

Most of Israel’s priests were entangled in spiritual error, so John’s ministry was out in the wilderness, far from the Temple, far-removed from Satan’s religious system. This arrangement ensured John’s converts would be pure, untainted by the evil world system that had deceived Israel previously. God’s people would hear God the Father’s message about His coming Son and Israel’s Messiah, Jesus, from John the Baptist (see John 1:6-34)—it was a message unadulterated by Israel’s satanically-inspired priesthood.

The lesson we can take from this is simple: the same pagan religious system that gripped Israel still pervades Christendom, so we do not appeal to clergymen, denominational teaching-bodies, preachers, catechisms, creeds, seminarians, bulls, et cetera. We should go to the Apostle Paul (Romans through Philemon) to learn what God has to say to us Gentiles, just as the nation Israel was to go to John the Baptist to learn what God had to say to them. Thus, we will be a pure agency for the Lord Jesus Christ (2 Corinthians 11:1-33).