Category: John the Baptist

Peter and Dispensationalism #1

Sunday, August 2, 2015

“And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction” (2 Peter 3:15,16 KJV).

What can the Apostle Peter teach us about dispensational Bible study?

God’s impending judgment is connected to the Old Testament prophecies of Israel’s coming Messiah (Deuteronomy 32:22-43; Psalm 2:4-5; Psalm 68:1-8; Isaiah 34:1-15; Jeremiah 25:29-33; Joel 1:1–2:32; Nahum 1:1-8; Zechariah 14:12; et al.). Hence, John the Baptist, just before Messiah (Christ) Jesus began His earthly ministry, warned his audience of that “wrath to come,” when Jesus would baptize Israel “with fire,” “to burn up the chaff [lost Jews] with unquenchable fire” (Matthew 3:7-12). Jesus Himself forewarned of this future “burning,” this “fire,” when angels would gather unbelieving sinners and “cast [them] into a furnace of fire,” a place with “wailing and gnashing of teeth” (Matthew 13:30,40-42,49,50). At that Second Coming of Christ, the Jesus-rejecters (Matthew 24:37-41) and the Jewish-haters would be consumed and tossed into the lake of fire (Matthew 25:30,41-46).

In early Acts, Peter urged Israel—who had just crucified Jesus—to quickly repent and accept Jesus as Lord and Christ because He was coming back to judge His foes—them (Acts 2:32-40)! One year later, Stephen said he saw Jesus standing at His Heavenly Father’s right hand, ready to return and pour out that wrath on still-rebellious Israel (Acts 7:51-55). Literally moments away from God’s wrath falling on wicked mankind, just before Jesus Christ came back in “flaming fire” to take vengeance on rebels (2 Thessalonians 1:8,9), He returned in grace and mercy, to save the leader of Israel’s rebellion—Saul of Tarsus. Yes, God took Satan’s chief man and made him the Apostle Paul!

Writing near his life’s end, Peter did not instruct his audience to read the Old Testament or Four Gospels to learn about that delay in wrath. Why? We only learn the mystery from Paul, which is exactly where Peter directed his readers in today’s Scripture!

Malachi and Dispensationalism

Wednesday, July 22, 2015

“Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the LORD of hosts” (Malachi 3:1 KJV).

What can the Prophet Malachi teach us about dispensational Bible study?

A half-dozen Old Testament passages combine the two comings of Jesus Christ: from these prophets’ perspective, it appeared to be one coming. From our perception, however, we can look back and see two comings were planned. Why were two comings not originally apparent? (There were two secret comings hidden between!)

Today’s Scripture describes Messiah coming twice: the first time Israel denied and crucified Him, but the second time Israel will delight in and crave Him. These two comings are according to prophecy, “that which God hath spoken by the mouth of all his holy prophets since the world began” (Acts 3:21). What the Old Testament prophets did not know was that there would be two additional comings of Jesus Christ to divide the two prophesied comings—one coming to start our Dispensation of Grace (save Saul of Tarsus and start the Body of Christ) and one to end it (save the Body of Christ from enduring the seven-year Tribulation). These are the two comings according to mystery, that “which was kept secret since the world began” but was manifested through Paul’s epistles (Romans 16:25,26).

In today’s Scripture (cf. Mark 1:1-3), John the Baptist announces Christ’s earthly ministry (First Coming). Then, Israel accepts Jesus Christ to establish the New Covenant and the Millennial Kingdom on Earth (Second Coming). Is there any hint of our 2,000-year-long Dispensation of Grace? No, Malachi knew nothing of our Dispensation of Grace and the Body of Christ. The mystery was not only “hid in God” (Ephesians 3:9), but it was also completely hidden from the prophets of old. God kept a secret from Satan, and it was how He would use Calvary’s crosswork to form the Body of Christ (1 Corinthians 2:6-8). The Dispensation of Grace (and its two comings) that involved the Body of Christ was also withheld from the Old Testament prophets, including Malachi. What a marvelous Book the Bible is!

Our latest Bible Q&A: “Why could Moses not enter the Promised Land?”

But Whom Say Ye That I Am?

Tuesday, March 24, 2015

“He saith unto them, But whom say ye that I am?” (Matthew 16:15 KJV).

Who is Jesus of Nazareth?

As His earthly ministry was winding down, just prior to visiting Jerusalem for the last time, Jesus traveled to northern Israel: “[13] When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I am? [14] And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.” Have you ever met anyone confused about Jesus’ identity? His disciples had met many such individuals. Imagine the nonsense they heard! Jesus is John the Baptist?! Elijah?! Jeremiah?! They had every name but the right one!

Jesus replied in today’s Scripture: “But whom say ye that I am?” He asked His disciples, “Do you have a plausible explanation of Me? The average Jew does not have a clue, but have you? Have you been paying attention to My words and deeds these last three years?”

“[16] And Simon Peter answered and said, Thou art the Christ, the Son of the living God. [17] And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.”

Jesus commended Simon Peter for his faith. The simple fisherman, neither a student nor a graduate of “Saint Peter’s Seminary,” could see God’s Word ever so clearly! Through John the Baptist, Father God had borne witness of Jesus of Nazareth as being His Anointed (His Christ, His Son)—see John 1:15-42. Peter had heard and believed John’s message about Jesus. The heart of the Gospel of the Kingdom was that Jesus was Israel’s King-Christ and God’s Son—there was no death, burial, and resurrection as payment for our sins, revealed as of yet (that would come later with Paul).

In short, it really does not matter what lost people think of Jesus Christ. We know that He is God’s only begotten Son, and who died for our sins and rose again—He is our one and only Saviour and that alone matters.

Our latest Bible Q&A: “How can the Bible say, ‘No man hath seen God at any time?’”

Instant Christians #9

Wednesday, January 14, 2015

“Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine” (2 Timothy 4:2 KJV).

In this day and age of “instant this and instant that,” we need more “instant” Christians!

On his second apostolic journey, in Corinth, Paul met a Jewish couple, Aquila and Priscilla (Acts 18:1-3). They became co-workers in tent-making… and ministry. As they worked with Paul, he preached to them Jesus Christ according to the revelation of the mystery. Aquila and Priscilla were now saved and skilled in God’s Word rightly divided. This husband and wife became some of Paul’s most dedicated and helpful ministry companions (Romans 16:3,4). Risking their lives many times for Jesus Christ over the next decade, they were active in ministry even as Paul’s execution date was approaching (2 Timothy 4:19).

Acts chapter 18 closes, “[24] And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus. [25] This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John. [26] And he began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto them, and expounded unto him the way of God more perfectly. [27] And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed through grace: [28] For he mightily convinced the Jews, and that publicly, shewing by the scriptures that Jesus was Christ.”

Apollos was confused and lost, hell-bound. He was not preaching or believing the Bible dispensationally—he was preaching John’s water baptism. All he knew was a now-defunct salvation message preached 20 years earlier, completely ignorant of Christ’s earthly ministry or Paul’s new ministry! Aquila and Priscilla heard Apollos’ fallacious preaching, took him aside, and gently taught him God’s Word rightly divided. He was then saved, grounded in sound Bible doctrine, and able to help Paul in ministry (Acts 19:1; 1 Corinthians 3:5; 1 Corinthians 16:22; Titus 3:13).

The Body of Christ needs “instant” Christians such as Aquila and Priscilla today….

A Prophet in the Wilderness #5

Friday, June 13, 2014

“In those days came John the Baptist, preaching in the wilderness of Judaea, And saying, Repent ye: for the kingdom of heaven is at hand” (Matthew 3:1,2 KJV).

Why is John the Baptist “preaching in the wilderness?”

John the Baptist’s message to Israel was simple, “Repent ye: for the kingdom of heaven is at hand” (today’s Scripture). Israel was to “repent”—change her mind about JEHOVAH, to remember God’s covenant with her, to acknowledge her failure to keep that covenant, to quit thinking like the Gentiles and to stop serving Satan and his evil world system. Israel’s confession of sins in the following verses was to acknowledge her breaking the Old Covenant, Law (see Leviticus 26:40-46). John’s water baptism was the means whereby Israel was cleansed of her idolatry, equipping her to become JEHOVAH’S kingdom of priests (Ezekiel 36:25; cf. Exodus 19:5,6).

Israel’s conversion was urgent: “The kingdom of heaven is at hand [near]” (today’s Scripture). In the near future, Jesus Christ would be baptized of John, thus manifesting Himself as Israel’s Messiah-King (John 1:31). Israel’s long-promised kingdom (foretold through the Old Testament prophets) was soon to be established.

Most of Israel’s priests were entangled in spiritual error, so John’s ministry was out in the wilderness, far from the Temple, far-removed from Satan’s religious system. This arrangement ensured John’s converts would be pure, untainted by the evil world system that had deceived Israel previously. God’s people would hear God the Father’s message about His coming Son and Israel’s Messiah, Jesus, from John the Baptist (see John 1:6-34)—it was a message unadulterated by Israel’s satanically-inspired priesthood.

The lesson we can take from this is simple: the same pagan religious system that gripped Israel still pervades Christendom, so we do not appeal to clergymen, denominational teaching-bodies, preachers, catechisms, creeds, seminarians, bulls, et cetera. We should go to the Apostle Paul (Romans through Philemon) to learn what God has to say to us Gentiles, just as the nation Israel was to go to John the Baptist to learn what God had to say to them. Thus, we will be a pure agency for the Lord Jesus Christ (2 Corinthians 11:1-33).

A Prophet in the Wilderness #4

Thursday, June 12, 2014

“In those days came John the Baptist, preaching in the wilderness of Judaea, And saying, Repent ye: for the kingdom of heaven is at hand” (Matthew 3:1,2 KJV).

Why is John the Baptist “preaching in the wilderness?”

Over 700 years before Christ, the Prophet Isaiah wrote of John the Baptist: “The voice of him that crieth in the wilderness, Prepare ye the way of the LORD, make straight in the desert a highway for our God” (Isaiah 40:3; cf. Matthew 3:1-11; Mark 1:1-8; Luke 3:1-18).

The Prophet Hosea elaborates regarding Israel’s restoration to God: “[JEHOVAH speaking] Therefore, behold I will allure her [Israel], and bring her into the wilderness, and speak comfortably unto her…. And it shall be at that day, saith the LORD, that thou shalt call me Ishi [“My Husband”]; and shalt call me no more Baali [“My Master”]. And I will betroth thee unto me for ever… Thou art my people; and they shall say, Thou art my God” (Hosea 2:14,16,19,23).

John was preaching in the wilderness to fulfill prophecy, but why did prophecy have him preaching in the wilderness? John’s purpose is described in Luke 1:16,17: “And many of the children of Israel shall he turn to the Lord their God. And he shall go before him [the Messiah, Jesus] in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.”

Through John, God the Father (John 1:6) was calling Israel away from the apostate, satanic religious system that had so gripped and entrapped her, the system that her religious leaders—those “vipers” (Matthew 3:7; Luke 3:7), those spiritual children of Satan (John 8:44)—had placed upon her and with which they led her away from JEHOVAH’s truth (Matthew 15:1-14).

In order to become JEHOVAH’S wife (Hosea’s prophecy above), Israel had to forsake her idols and vain religion (the center of which was the Temple). The Gospel of the Kingdom that John preached in today’s Scripture was Israel’s chance to escape Satan’s bondage and become God’s chief nation in the earth….

A Prophet in the Wilderness #3

Wednesday, June 11, 2014

“In those days came John the Baptist, preaching in the wilderness of Judaea, And saying, Repent ye: for the kingdom of heaven is at hand” (Matthew 3:1,2 KJV).

Why is John the Baptist “preaching in the wilderness?”

John the Baptist’s father Zacharias was a Levitical priest (Luke 1:5ff.), so John should have followed his father in serving in Israel’s Temple twice a year. Yet, the Bible never says John ever served as a Temple priest. Instead, Scripture says of young John, “And the child grew, and waxed strong in spirit, and was in the deserts till the day of his shewing unto Israel” (Luke 1:80). In fact, today’s Scripture says that John the Baptist, now about age 30, began his ministry in the wilderness. In order to understand John’s peculiar ministry, we need to be mindful of the spiritual condition of the Temple.

The Tabernacle—from King Solomon onward, the Temple—was the hub of Israel’s religious system: there, her priests served JEHOVAH, the Ark of the Covenant rested, and her male Jews visited three times a year. That building was highly important because it was the place where JEHOVAH manifested Himself to Israel: hence, it was called “the house of the LORD” (Exodus 23:19 et. al) and “the house of God” (Ezra 3:8 et al.). Jesus Christ called it “my house” (Matthew 21:13) and “my Father’s house” (John 2:16).

However, Israel’s religious leadership defiled JEHOVAH’S pure Temple, and thus His nation, in various ways. According to Malachi 1:8, her priests offered in it sick and lame animals (which God forbade in Deuteronomy 15:21)—a main theme of Malachi’s message is Israel’s corrupt priesthood. Micah 3:11 spoke about Israel’s priests who taught for “hire.” Isaiah 29:13 (which Jesus quoted to describe the apostasy in His own day; Mark 7:6,7) mentioned how the Jews “have removed their heart far from [JEHOVAH], and their fear toward [Him] is taught by the precept of men.” Religious tradition was venerated, and God’s Word (the Old Testament scrolls) was largely ignored. Sound familiar?

So, God the Father had sent John into the wilderness to call Israel away from the apostate Temple….

A Prophet in the Wilderness #2

Tuesday, June 10, 2014

“In those days came John the Baptist, preaching in the wilderness of Judaea, And saying, Repent ye: for the kingdom of heaven is at hand” (Matthew 3:1,2 KJV).

Why is John the Baptist “preaching in the wilderness?”

God only gave one religion in all of human history. Given at Mount Sinai through Moses for him to teach it to Israel, Judaism was a system of 613 laws (listed throughout Exodus through Deuteronomy). The Mosaic Law was a very severe system, and God gave it to thoroughly demonstrate that Israel, in her own strength and through her own efforts, could never become His people. He would have to make them His people.

Alas, Israel never got the message that she was a sinful nation that needed God’s salvation: she still believed she could do everything God commanded. Eventually, her religious leaders added more and more laws, so that when we come to Jesus’s earthly ministry, Judaism was no longer pure. Paul even called it the “Jews’ religion” (Galatians 1:14)—it was not God’s religion anymore because sinful Israel had corrupted it.

The Lord Jesus remarked about Israel’s spiritual condition in His day: “Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me. Howbeit in vain do they worship me, teaching for doctrines the commandments of men. For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do. And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition” (Mark 7:6-9).

Does this sound familiar? Sure it does! “Tradition” is still readily accepted instead of Scripture; patristic (church fathers) writings, denominational creeds, papal encyclicals, church council decrees, and myriads of other volumes mean everything in Christendom, but the Holy Scriptures mean almost nothing (unless a verse can bolster the denomination, and then it is ripped out of context and quoted!).

We begin to see that John the Baptist’s ministry in the “wilderness” (today’s Scripture) was God’s method to ensure doctrinal purity….

A Prophet in the Wilderness #1

Monday, June 9, 2014

“In those days came John the Baptist, preaching in the wilderness of Judaea, And saying, Repent ye: for the kingdom of heaven is at hand” (Matthew 3:1,2 KJV).

Why is John the Baptist “preaching in the wilderness?”

Dearly beloved, throughout church history, there has been much Bible reading, but very little thoughtful Bible reading. The primary results of this mishandling of Scripture are the tens of thousands of opposing denominations. There is still extensive Bible-skimming throughout Christendom: just enough verses to maintain “old” groups and form “new” ones (cf. Romans 16:17), just enough verses to have a “form of godliness” (cf. 2 Timothy 3:5), more than enough verses to constitute “wresting” (perversion) (cf. 2 Peter 3:16), and more than enough verses to make God sick (cf. Isaiah 1:11-15).

Anyone can read, write about, and speak about the Bible (people have done it for thousands of years). However, it takes a special someone to understand the Bible—it takes someone who has God’s indwelling Holy Spirit, for He alone understands the Bible. Let us thoughtfully read 1 Corinthians 2:11-14:

“[11] For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. [12] Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. [13] Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual. [14] But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.”

Most assuredly, the above passage is extremely insulting to people who have attended Bible college or seminary for many years, and learned everything but how to study God’s Word properly. Dear friends, secular education is not the key to Bible understanding; divine education is the key to understanding the Bible!

With the above information as background, let us proceed to carefully consult the Scriptures to understand John’s wilderness ministry….

Iniquity Not Yet Full #6

Saturday, May 17, 2014

“But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full” (Genesis 15:16 KJV).

Today’s Scripture expressly declares why the God of the Bible “takes His time” when dealing with sinful mankind.

In Acts chapter 7, the Prophet Stephen, filled with the Holy Ghost, stands before Israel’s Sanhedrin, her ruling religious body. Having a glowing face reminiscent of Moses’ (Acts 6:15; cf. Exodus 34:29,30), the Prophet details Israel’s long history of unbelief in JEHOVAH, right up to her rejection and crucifixion of her Messiah Jesus at Calvary a year prior.

Luke continues, “When they heard these things, they were cut to the heart, and they gnashed on [Stephen] with their teeth. But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God, And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God” (Acts 7:54-56).

Stephen said he saw Jesus Christ standing on God the Father’s right hand, which infuriated the unbelieving Jews because they knew the prophetic significance. Psalm 110:1: “The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.” And Psalm 68:1,2: “Let God arise, let his enemies be scattered: let them also that hate him flee before him. As smoke is driven away, so drive them away: as wax melteth before the fire, so let the wicked perish at the presence of God.”

Israel had exhausted God’s grace; the next event according to prophecy was God’s wrath (Psalm 2:4,5; Joel 2:28-32; Acts 2:16-21). She had rejected God the Father (who sent John the Baptist; John 1:6), she had rejected God the Son (at Calvary; John 19:15), and she had rejected God the Holy Ghost (speaking through Israel’s 12 apostles and Stephen). Israel had blasphemed against the Holy Ghost, the sin that Jesus said could never be forgiven (Matthew 12:31,32).

Stephen affirmed Jesus Christ was preparing to come back to Earth, to pour out His wrath on unbelieving Israel and unleash His righteous fury on sinful mankind….