Category: The Nation Israel

The Withered Right Hand #1

Friday, April 9, 2021

“And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered” (Luke 6:6 KJV).

What can this account of the withered right hand teach us?

Let us read today’s Scripture in context: “[6] And it came to pass also on another sabbath, that he [Christ Jesus] entered into the synagogue and taught: and there was a man whose right hand was withered. [7] And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him. [8] But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth. [9] Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it? [10] And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.”

Matthew’s version, chapter 12: “[9] And when he was departed thence, he went into their synagogue: [10] And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him. [11] And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out? [12] How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days. [13] Then saith he to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like as the other.”

Before we get to explaining the specifics of the withered right hand, we must first consult Mark’s account for additional information. Doctrine is being communicated here, so let us be careful to grasp it….

The Bible’s Season of New Life

Monday, April 5, 2021

“God that made the world and all things therein… he giveth to all life, and breath, and all things;” (Acts 17:24,25 KJV).

May we never forget the true meaning of Eastertime!

Satan is the master counterfeiter: from Genesis to Revelation, the Scriptures reveal how the devil schemes to “be like the most High” (Isaiah 14:14). Whatever God does, Satan defiles that work by introducing false doctrine, distracts mankind from God’s truth by mimicking His actions, discourages God’s people from His ministry by using incorrect thinking patterns, and so on. Why? Satan wants the worship that God alone deserves (Matthew 4:8-10; Luke 4:5-8).

Consider Christmastime. Centuries before Christ, Satan had pagans worshipping the birth of the sun god in early winter—near the date that Jesus Christ (God the Son) took upon human flesh in the virgin Mary’s womb! Now, consider Eastertime. Centuries before Christ, Satan had pagans worshipping fertility deities and new life in early spring, near the date that Jesus Christ (God the Son) died for our sins and resurrected victoriously over sin, death, hell, and Satan to give us new life! (To Satan’s delight, today’s average church member is not mindful of relevant sound Bible doctrine during Christmastime and Eastertime—the devil’s distractions have never lost their efficacy!)

The God of the Bible instituted in Israel a festival, Passover (the killing of a spotless lamb and its bloodshed in early spring), while they were still in Egypt (Exodus chapter 12)—Passover’s annual observance reminded them of JEHOVAH delivering them from Egyptian slavery unto new life. Israel did not understand its meaning until 1,500 years later. The true Passover lamb, Jesus Christ, died and shed His sinless blood during that annual Passover feast (early spring), and He resurrected in new life to give them spiritual life and liberty.

Yes, the pagans may have “hijacked” this time of year for the devil’s glory, but we can disregard their ignorance: spring is God’s season for new life. We can still use this season to bring the God of the Bible glory by remembering that He has given us physical life (today’s Scripture), and He offers us new life (that is, spiritual life) through Jesus Christ’s death and resurrection! 🙂

Saints, please remember us in your monthly giving—these websites do cost money to run! 🙂 You can donate securely here: https://www.paypal.me/ShawnBrasseaux, or email me at arcministries@gmail.com. Do not forget about Bible Q&A s for sale at https://arcgraceministries.org/in-print/booklets-bible-q-a/. Thanks to all who give to and pray for us! By the way, ministry emails have really been backed up this year. I am handling them as much as humanly possible. Thanks for your patience. 🙂

Christ Liveth in Me

Sunday, April 4, 2021

“I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me” (Galatians 2:20 KJV).

“He is risen” is not a simple blasé cliché!

When Jesus’ disciples came to His tomb on that glorious Sunday morning nearly 2,000 years ago, they were startled to find it empty! Angels inform them that He has resurrected, but they are still in shock (Matthew 28:1-8; Mark 16:1-8; Luke 24:1-8). Jesus Christ Himself must later explain the Scriptures to them regarding what happened those last few days (Luke 24:44-46).

However, until Paul’s ministry, Christ’s finished crosswork is not preached as good news for salvation. Peter and Israel’s other apostles simply preach that Jesus Christ is now resurrected to “sit on [David’s] throne” (Acts 2:30)—that is bad news for much of Israel, for they still reject Him, weeks and months after His resurrection and ascension. Throughout early Acts, Israel’s apostles warn her that Jesus Christ is coming back to judge them.

When we come to the Apostle Paul’s ministry, we learn that we Gentiles can benefit from Jesus Christ’s finished crosswork. Israel’s rejected Messiah is now our way to heaven! Yes, Israel hated Him, and demanded that He experience the most awful method of execution devised, but God allowed it in order to accomplish His will. Satan attempted to hinder God’s will by having Christ killed, but all that did was provide the method whereby God could save us pagan Gentiles. Calvary’s finished crosswork frees us from Satan’s evil system and gives us a chance to be God’s people (Acts 26:17,18)!

As people who have trusted Jesus Christ’s death, burial, and resurrection as sufficient payment for our sins, that crucifixion is our death to self and sin, and that resurrection is our raising to walk in newness of life—His life (today’s Scripture; cf. Romans 6:1-11)!

Indeed, Jesus Christ is alive, and He lives in and through those who walk by faith in God’s Word to them, Paul’s epistles of Romans through Philemon! 🙂

HAPPY EASTER!

*Adapted from a larger Bible study by the same name. That study can be read here or watched here.

Messiah’s Joy Amidst Calvary’s Grief #2

Saturday, April 3, 2021

“Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God” (Hebrews 12:2 KJV).

Do you ever wonder what our Lord Jesus Christ was thinking about while He hung there on Calvary’s cross?

Jesus knew Bible prophecy had to be fulfilled: He had to suffer in accordance with the Old Testament prophets. Even when He spoke seven times from the cross, He quoted various Old Testament verses. The Old Testament prophets also gave Him comfort: “for the joy that was set before him endured the cross” (today’s Scripture).

For instance, He remembered that Jonah’s prophecy had to be fulfilled: “For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth” (Matthew 12:40). On the third day, He would live again, and be reunited with His heavenly Father!

He knew that His Father would resurrect Him. His spiritual torment and physical death were only temporarily, as David quoted Jesus 1000 B.C., “For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption” (Psalm 16:10; cf. Acts 2:24-31).

Our Lord thought of reigning over that glorious kingdom that His Heavenly Father would give Him after His resurrection. As the psalmist wrote centuries before Calvary’s crosswork, “Yet have I set my king upon my holy hill of Zion. I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee. Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession” (Psalm 2:6-8). “Begotten” refers to Jesus’ resurrection, not His nativity in Bethlehem (Acts 13:33,34).

Jesus Christ, during His torturous crucifixion, thought about and rejoiced in the promises in the Scriptures that applied to Him. Likewise, we, during difficult circumstances, can remember and joy in God’s promises to us—Paul’s epistles, Romans through Philemon.

We too can share Messiah’s joy amidst grief! 🙂

Our latest Bible Q&A: “Did the disciples go to the wrong tomb on Resurrection Sunday?”

Messiah’s Joy Amidst Calvary’s Grief #1

Friday, April 2, 2021

“Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God” (Hebrews 12:2 KJV).

Do you ever wonder what our Lord Jesus Christ was thinking about while He hung there on Calvary’s cross?

Psalm 22:1-21 provides us with a glimpse of Jesus’ thoughts as He endured that awful crucifixion: He is greatly tormented physically, emotionally, and spiritually. Various verses in Psalm 69 provide additional insight, especially as death begins to close in on His soul. Written about 1000 B.C., these and other “Messianic psalms” graphically describe assorted events in our Lord’s earthly life (in this case, His crucifixion)… centuries before they occurred!

What Jesus Christ thought about while suspended on Calvary’s cross was the Holy Scriptures. He had faith in the Old Testament passages that applied to Him. No matter what happened to Him, He knew it was His Father’s will, and His Father would be glorified. As He stated earlier, “Abba, Father, all things are possible unto thee; take away this cup [of Thy wrath; Revelation 14:10] from me: nevertheless not what I will, but what thou wilt” (Mark 14:36). “…The Father hath not left me alone; for I do always those things that please him” (John 8:29bc).

Do you realize what today’s Scripture is saying? Jesus Christ felt immense physiological and spiritual pain, but He thought about the overall view: “for the joy that was set before him endured the cross, despising the shame” (cf. Psalm 16:8-11). Yes, the Old Testament spoke of His suffering, and those Scriptures must be fulfilled, but it also testified of His glorious kingdom that would follow, and those Scriptures also were to be fulfilled in due time! “…The sufferings of Christ, and the glory that should follow” (1 Peter 1:11). While it did not diminish the extent of His distress and suffering, Jesus Christ kept in memory the glory His Father would give Him once He had endured the crucifixion (Philippians 2:8-11). It gave Him such joy. He felt grief unspeakable, but He also had joy unfathomable!

Our archived Bible Q&A: “Where was Jesus during the three days between His death and resurrection?”

Excruciating Thursday

Thursday, April 1, 2021

[Reader discretion advised: Christ’s sufferings are graphically described below.]

“But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man” (Hebrews 2:9 KJV).

His three years of earthly ministry have expired, but His greatest work is yet to come!

During the all-night interrogation in the “kangaroo court,” His sentence is passed—execution by crucifixion. They have scourged, beaten, and punched Him. Covered in their spit, they laugh at Him, and strike His head with a rod to force on the crown of thorns. His back shredded, His skull possibly fractured, His beard ripped off. His massive blood loss weakens Him further. Having been stripped of His clothing, He struggles to carry His heavy cross to Mount Calvary: Simon must carry His cross for Him. The crowds watch Him, laughing and jeering. His little flock looks on in total shock.

They lay Him on the wooden cross, yanking His limbs to nail them in place. His bones unbroken, but exposed, and His limbs dislocated. They pierce His hands and feet with long spikes, severing the median nerve in the hands, causing permanent hand paralysis. They raise up that cross, and He hangs, slowly suffocating due to His own weight. Every breath becomes increasingly difficult, His lungs fill with fluid, His heart becomes progressively strained. Eventually, He cannot breathe, and thus dies.

Now imagine His spiritual suffering. Three hours into His crucifixion, His heavenly Father and the Holy Ghost have abandoned Him. For the first time ever, He is totally alone. Physical and spiritual darkness now cover the earth. The weight of all the world’s sin and sins of all time crushes His soul. God’s undiluted wrath falls upon Him, as it does on those suffering in hellfire. He cries out in agony. Hanging on that cruel cross, with His spiritual eyes, He observes Satan himself and all his evil creatures snickering and cheering. He looks out to see His disciples staring at His helpless disfigured body. Oh, if only they knew how His physical and spiritual bodies were being tormented, utterly tortured beyond imagination!

After six hours of excruciating pain, He finally lets Himself die….

Please check out our archived Bible Q&A: “Was Jesus Christ really crucified on Friday?”

Two Sons and Two Fathers

Wednesday, March 31, 2021

“And they cried out all at once, saying, Away with this man, and release unto us Barabbas:” (Luke 23:18 KJV).

One son will be liberated to live, and the other Son will be sentenced to die!

At the time of Christ’s trial, Barabbas is a prisoner (Matthew 27:16). Barabbas is a murderer, a robber, and guilty of “insurrection,” or rebelling against the government (Mark 15:7; Luke 23:18,19; John 18:40).

It is Passover. Roman governor Pontius Pilate has a custom that, at the feast, he releases a prisoner, whomever the people desire (Matthew 27:15; Mark 15:6). “But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus. The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas. Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified” (Matthew 27:20-22).

Israel’s chief priests, rulers, and common people all demand Christ’s crucifixion and Barabbas’ release, so Pilate gives the sentence (Luke 23:23-25). Guilty Barabbas is set free to live, and innocent Jesus Christ is condemned to be crucified. While Barabbas’ involvement in the matter seems insignificant upon first glance, God included it in His written Word because to provide us with an amazing illustration!

“Barabbas” means “son of the father.” Barabbas is a criminal, and he represents sinful, rebellious mankind who is worthy of death. He is bound by sin, and faces eternal death. Spiritually, sinful mankind is the son of Satan—man is of his father the devil (John 8:44). Jesus Christ, the Son of the Father, God, “knew no sin” (2 Corinthians 5:21), but took upon Himself our sins and was punished in our place.

Innocent Jesus Christ took the place of guilty Barabbas, which actually represented Christ taking the place of the whole world, suffering God’s wrath on our behalf! “For Christ also hath once suffered for sins, the just for the unjust…” (1 Peter 3:18). Thus, through Christ’s finished crosswork, we sinful sons of Adam (and Satan) can be freed from sin, and we can become the righteous sons of God.

NOTE: Saints, concerning our New Testament Survey Project, we have started the Book of Luke. It will take about 10 months to teach. Click here for the NT videos playlist, and scroll to the bottom.

No Favorites Before God

Tuesday, March 30, 2021

“And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them. And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works” (Revelation 20:11,12 KJV).

Whether “small” or great,” they all stand before the Great White Throne Judgment!

For decades—yea, centuries—people have complained about the human “justice system” being “broken.” The guilty are usually not brought to trial. If they are, their sentence is often light or mild. Contrariwise, in a tragic twist of fate, the innocent are prosecuted in their place—and that punishment severe. Corrupt judges and lawyers perpetuate this unfortunate cycle. Actually, “the elite” do not suffer the penalty for their crimes because they have friends in high places protecting them. A bribe here, a blackmail there, a murder here, a “plea of ignorance/insanity” there—whatever it takes to escape justice they will surely do!

Atheism’s major weakness is simple: absence of a higher power ensures ultimate justice will never be carried out. Unless God exists, there is no chance of fairness. Howbeit, today’s Scripture says “small and great” will come before the Lord Jesus Christ to be judged (cf. John 5:22). Revelation chapter 20 continues: “And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. And death and hell were cast into the lake of fire. This is the second death. And whosoever was not found written in the book of life was cast into the lake of fire.”

Whether poor or rich, peasant or monarch, unschooled or learned, commoner or celebrity, all unbelievers—having hearts of unbelief not faith—will be condemned to the Lake of Fire for all eternity. Despite their disparities, they are alike: all have failed to meet God’s standard of righteousness in Christ. “For the LORD seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart” (1 Samuel 16:7; cf. Jeremiah 17:9,10).

That They All May Be One! #10

Saturday, March 27, 2021

“Neither pray I for these alone, but for them also which shall believe on me through their word; That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me” (John 17:20,21 KJV).

What exactly is this unity?

Contrary to popular belief, the harmony or accord of which Jesus spoke in John chapter 17 was not Bible believers setting aside doctrine so as to unite with heretics and apostates. Rather, it was the reunification of the peoples of Israel and Judah, the divided kingdoms joined together as they were in the days of David. Through the Apostles’ preaching of the Gospel of the Kingdom—Jesus is Christ, the Son of David—their converts would return to Father God and thus submit to the Davidic dynasty as before. Ultimately, this will occur during the Millennium.

Re-read John chapter 17: “[16] They are not of the world, even as I am not of the world. [17] Sanctify them through thy truth: thy word is truth. [18] As thou hast sent me into the world, even so have I also sent them into the world. [19] And for their sakes I sanctify myself, that they also might be sanctified through the truth.” We must not throw away sound Bible doctrine, for true Christian unity is based on the truth (cf. Ephesians 4:3-6). Thus, it is impossible to make all beliefs equivalent: all religions and denominations cannot be accepted without reservation. The Bible is specific in its teachings; therefore, we conclude doctrine matters (Romans 16:17,18; Galatians 1:6-9; 1 Timothy 6:3-5; 2 Timothy 3:1-5; 2 Timothy 4:1-4; Titus 3:9-11; et al.). Remember, the division between Israel and Judah occurred because of Solomon’s false religions, epitomized as: “Doctrine does not matter. Let us all gather around any and every god. All religions are the same anyway!”

Nay, brethren, we bring to mind the stern warning in Scripture: “Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?” (2 Corinthians 6:14,15).

Our latest Bible Q&A: “What does ‘by and by’ mean?”

That They All May Be One! #9

Friday, March 26, 2021

“Neither pray I for these alone, but for them also which shall believe on me through their word; That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me” (John 17:20,21 KJV).

What exactly is this unity?

One purpose of the New Covenant is to rejoin Israel and Judah, redeem them through Jesus Christ’s shed blood, and forgive their sin debt incurred under the Old Covenant (Jeremiah 31:31-34; cf. Hebrews 8:8-13; Hebrews 10:1-39). Sin split them from God, and also divided them into two kingdoms and two nations. Yet, God’s grace will cover those transgressions and restore all 12 tribes under one King, the Lord Jesus Christ, to become one born-again nation. Returning to the Promised Land, they never again leave it because of Gentile captivity (Jeremiah 32:36-44; Ezekiel 36:16-38; et al.).

Although unbelieving, High Priest Caiaphas was used of the Holy Spirit to describe Jesus’ impending death: “And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all, Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not. And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation; And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad” (John 11:49-52).

Believers from Israel and Judah, dispersed worldwide, will be made one people through Christ’s finished crosswork: “And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd” (John 10:16). Again, it was this prophetic unification of Israel and Judah underlying Jesus’ prayer in today’s Scripture. Speaking of that Millennial reconciliation and blessing of Israel and Judah, Psalm 133:1 exclaims, “Behold, how good and how pleasant it is for brethren to dwell together in unity!”

Let us summarize and conclude this devotionals arc….