Excruciating Thursday

Thursday, April 13, 2017

[Reader discretion advised: Christ’s sufferings are graphically described below.]

“But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man” (Hebrews 2:9 KJV).

His three years of earthly ministry have expired, but His greatest work is yet to come!

During the all-night interrogation in the “kangaroo court,” His sentence is passed—execution by crucifixion. They have scourged, beaten, and punched Him. Covered in their spit, they laugh at Him, and strike His head with a rod to force on the crown of thorns. His back shredded, His skull possibly fractured, His beard ripped off. His massive blood loss weakens Him further. Having been stripped of His clothing, He struggles to carry His heavy cross to Mount Calvary: Simon must carry His cross for Him. The crowds watch Him, laughing and jeering. His little flock looks on in total shock.

They lay Him on the wooden cross, yanking His limbs to nail them in place. His bones unbroken, but exposed, and His limbs dislocated. They pierce His hands and feet with long spikes, severing the median nerve in the hands, causing permanent hand paralysis. They raise up that cross, and He hangs, slowly suffocating due to His own weight. Every breath becomes increasingly difficult, His lungs fill with fluid, His heart becomes progressively strained. Eventually, He cannot breathe, and thus dies.

Now imagine His spiritual suffering. Three hours into His crucifixion, His heavenly Father and the Holy Ghost have abandoned Him. For the first time ever, He is totally alone. Physical and spiritual darkness now cover the earth. The weight of all the world’s sin and sins of all time crushes His soul. God’s undiluted wrath falls upon Him, as it does on those suffering in hellfire. He cries out in agony. Hanging on that cruel cross, with His spiritual eyes, He observes Satan himself and all his evil creatures snickering and cheering. He looks out to see His disciples staring at His helpless disfigured body. Oh, if only they knew how His physical and spiritual bodies were being tormented, utterly tortured beyond imagination!

After six hours of excruciating pain, He finally lets Himself die….

Please check out our archived Bible Q&A: “Was Jesus Christ really crucified on Friday?”

Our latest Bible Q&A: “Who or what are the ‘Chemarims?’”

Start in Romans #3

Wednesday, April 12, 2017

“For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office” (Romans 11:13 KJV).

Why should people new to the Bible begin in the Book of Romans? Today’s Scripture tells us.

It is usually said that people should start reading God’s Word in the Book of John. However well meaning this is, it is spiritually hazardous. Christ’s earthly ministry, Matthew through John, was to and about the nation Israel, not us Gentiles: “I am not sent but unto the lost sheep of the house of Israel” (Matthew 15:24). Moreover, John’s goal is confirming to Israel that Jesus is her Messiah because He conducted a ministry of signs, special teaching miracles, in her midst (see John 20:30,31). “The Jews [not us Gentiles] require a sign” (1 Corinthians 1:22).

Paul is God’s messenger to us non-Jews (today’s Scripture). Ephesians 3:1-2 elaborates: “For this cause I Paul, the prisoner of Jesus Christ for you Gentiles, If ye have heard of the dispensation of the grace of God which is given me to you-ward….” Romans 16:25-26 says God wants to “stablish” (stabilize) us Gentiles using three components: (1) Paul’s Gospel, (2) the preaching of Jesus Christ according to the revelation of the mystery, and (3) the Scriptures of the prophets. Paul’s Gospel is laid out first, and most clearly, in the Bible in the Book of Romans, the head, or introductory book, of his 13 epistles (Romans through Philemon).

Romans is divided into four sections. Chapters 1-5 deal with justification, or how to have our sins forgiven and a home in heaven. Chapters 6-8 discuss sanctification, or how that Gospel of Grace has changed our identity from Adam to Christ. Chapters 9-11 covers dispensational changes—we are not the nation Israel, but rather the Church the Body of Christ, with Israel still having a future in God’s program. Chapters 12-16 are application, or how we are to by faith use the grace principles in Romans so our lives can glorify our Lord and Saviour!

Friend, you will not mature in grace if you begin the Bible in the wrong place. Using John as an introduction to the Bible will hinder you from laying the Scriptural foundation God intended for you. Start in Romans! 🙂

Start in Romans #2

Tuesday, April 11, 2017

“For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office” (Romans 11:13 KJV).

Why should people new to the Bible begin in the Book of Romans? Today’s Scripture tells us.

Romans begins with a name—“Paul.” The Holy Spirit led this Paul to pen today’s Scripture. When we come to him in the Bible, especially his conversion in Acts chapter 9; we read about the risen, ascended, and glorified Lord Jesus Christ from heaven reaching down and saving a man who will become His spokesman to all the world.

Acts 26:16-18 were those words of Christ to Saul: “[16] But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee; [17] Delivering thee from the people, and from the Gentiles, unto whom now I send thee [apostolos = “sent one”], [18] To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.”

Paul thus articulates in Romans 11:11-13 (today’s Scripture): “[11] I say then, Have they [Israel] stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. [12] Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? [13] For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:”

With Israel’s temporary fall, salvation is coming to us Gentiles (non-Jews) through Paul’s ministry. Hence, we must go to Paul’s epistles, or letters of doctrine, to read about that salvation. While his ministry begins in Acts chapter 9, we do not read his writings in the Bible until after Acts—the Book of Romans. In other words, Romans is the most fundamental information that God gave to Paul to give us Gentiles….

The Mess We Call “the World!”

Friday, April 7, 2017

“From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members? Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not” (James 4:1,2 KJV).

“The world is a mess!” Those were the words a depressed Christian brother told me after hearing certain recent international news.

While the brother has been saved for many years, and he has read the Bible for decades, he still has not grown up in the Scriptures to see that “mess” has been an appropriate description of our world going all the way back to Genesis chapter 3! Beloved, why does it shock us that we live in “this present evil world” (Galatians 1:4)? As soon as Adam willfully followed his wife Eve in rebelling against God, the world system God entrusted to Adam (Genesis 1:26,27) was passed on to Satan who was guiding Adam. Thus, in the temptations of Christ, we see Satan smugly offering to return to the Lord those kingdoms of the world if He would bow down and worship him (Matthew 4:8-10; Luke 4:5-8)!

Friend, in case you have not noticed, sin complicates life. There is an internal, spiritual struggle in the soul of every person, and that is the reason why there are fightings and wars. Wars exist outside because evil exists inside. No matter how peaceful we attempt to be, someone will always seek to steal from us, harm us, or kill us. Terrorism is nothing new and it will exist all around our globe until the Lord Jesus Christ returns to vanquish evil in earth’s governments once and for all: “And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever” (Revelation 11:15).

While we certainly do the best with what we have, and attempt to get along with all, war is not avoidable as pacifists would have us believe. “The LORD is a man of war: the LORD is his name” (Exodus 15:3).

Our latest Bible Q&A: “How could Satan access heaven in the Books of Job and the Revelation?”

What Is It? (Who Is It?)

Tuesday, April 4, 2017

“And when the dew that lay was gone up, behold, upon the face of the wilderness there lay a small round thing, as small as the hoar frost on the ground. And when the children of Israel saw it, they said one to another, It is manna: for they wist not what it was. And Moses said unto them, This is the bread which the LORD hath given you to eat” (Exodus 16:14,15 KJV).

What precedent did today’s Scripture set in Israel’s national life?

After complaining about not having potable water in the desert, the Jews behold a miracle of God in Exodus 15:23-26—He provides them with drinking water. In chapter 16, they whine because of hunger. God thus furnishes them with manna and quail in verses 13-15 (today’s Scripture).

The word “manna” is actually derived from a Hebrew word meaning, “What is it?” Notice how our English Bible defines it in today’s Scripture: “It is manna: for they wist not what it was.” Manna was so unlike anything they had ever seen. It was certainly not a natural substance; it supernaturally rained down from Heaven. However, today’s Scripture identifies manna as “bread which the LORD hath given you to eat.” It was like coriander seed, white, and had a taste similar to that of wafers made with honey (Exodus 16:31).

Turning to John chapter 6, we read: “[32] Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven. [33] For the bread of God is he which cometh down from heaven, and giveth life unto the world. [34] Then said they unto him, Lord, evermore give us this bread. [35] And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.”

Did they recognize Jesus as “the bread of life?” No. When He entered Jerusalem riding on the donkey, fulfilling prophecy (Zechariah 9:9), they asked “Who is this?” in Matthew 21:10. “He was in the world, and the world was made by him, and the world knew [recognized] him not” (John 1:10). The Bible is amazing, huh?

Wearing Rags But Rich in Faith

Monday, April 3, 2017

“My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons. For if there come unto you assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment; And ye have respect to him that weareth the gay [gorgeous, attractive] clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool: Are ye not then partial in yourselves, and are become judges of evil thoughts?” (James 2:1-4 KJV).

Although written to and about Israel, today’s Scripture has a disturbing parallel to today!

Many years ago, a certain Christian woman and her children visited a local church where they were criticized for wearing “raggedy” clothing. Not one person—including the preacher—asked her why their clothes were so tattered. Furthermore, no one offered to give them any better clothing. Rather, these religionists condemned them. The lady was actually poor; she could not afford any nice outfits. Greatly offended, she left that assembly and never returned. In fact, she decided to stay at home. Understandably, she wanted no part of God or the Bible. (We have recently come into contact with her and have located a grace assembly for her to attend!!)

It is human nature to judge according to outward appearances. The classic example in Scripture is when the Prophet Samuel was observing Jesse’s sons to select Israel’s next king. First Samuel 16:7 says: “But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the LORD seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart.” In that light, James 2:5 adds, “Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?”

All we may be able to afford is “cheap” clothing. Thankfully, God is looking beyond the external. He looks upon the heart for faith, or trust, in His Word. If we must wear “rags,” let us still be “rich in faith!”

Saints, (only if you can afford it!), please remember us in your monthly giving. You can donate securely here: https://www.paypal.me/ShawnBrasseaux, or email me at arcministries@gmail.com for info on how to give by regular mail. Do not forget about Bible Q&A booklets for sale at https://arcgraceministries.org/in-print/booklets-bible-q-a/. Thanks to all who give to and pray for us! 🙂

Jesus Accused of Blasphemy

Friday, March 31, 2017

“But Jesus held his peace, And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God. Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven. Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy” (Matthew 26:63-65 KJV).

Did Jesus ever claim to be “God?” (Why, yes, He did!)

While various denominationalists vehemently reject the deity of the Lord Jesus Christ, they still have today’s Scripture in their Bible versions (and they cannot deny it!). During Jesus’ trial, the high priest commanded Him to declare once and for all if He was “the Christ, the Son of God” (verse 63). Jesus replied, “Thou hast said” (verse 64)—paraphrased, “You have said it!” Still, Jesus added: “Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven” (verse 64). The high priest was immediately outraged: he tore his garments and twice pronounced a charge, “Blasphemy!”

Evidently, what flustered the high priest was not so much Jesus’ reply “Thou hast said.” No, what deeply rattled him was that Jesus took it a step further: “Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.” The Lord did not have to say, “I am the Son of God,” to be accused of blasphemy. No, He merely had to declare, “You will see the Son of Man sitting on the right hand of power, and coming in the clouds of heaven.”

“Sitting on the right hand of power” was surely Messianic, as Psalm 110:1 predicted many centuries earlier that Christ would sit at the LORD’s right hand. Moreover, the “coming in the clouds of heaven” was especially inflammatory, as the high priest recalled Psalm 68:4: “Sing unto God, sing praises to his name: extol him that rideth upon the heavens by his name JAH [JEHOVAH], and rejoice before him.”

Bible Q&A #365: “Is Matthew 26:59-61 contradictory?”

Onesimus and Deuteronomy

Thursday, March 30, 2017

“I beseech thee for my son Onesimus, whom I have begotten in my bonds: Which in time past was to thee unprofitable, but now profitable to thee and to me: Whom I have sent again: thou therefore receive him, that is, mine own bowels:…. For perhaps he therefore departed for a season, that thou shouldest receive him for ever; Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord?” (Philemon 10-12,15,16 KJV).

What did the Mosaic Law demand?

Moses declared to Israel in Deuteronomy chapter 23: “[15] Thou shalt not deliver unto his master the servant which is escaped from his master unto thee: [16] He shall dwell with thee, even among you, in that place which he shall choose in one of thy gates, where it liketh him best: thou shalt not oppress him.” The Mosaic Law could not be clearer: under no circumstances was the escaped servant to be returned to his master. Yet, as today’s Scripture bears out, the Apostle Paul sent runaway slave Onesimus back to owner Philemon. Why did Paul not follow Moses?

Due to an undisclosed wrongdoing, Onesimus ran away from Philemon’s house in Colosse. While Paul was imprisoned at Rome hundreds of miles away, Onesimus showed up there and Paul shared the Gospel of Grace with him. Onesimus trusted Jesus Christ as his personal Saviour and thus joined the family of God. Paul sent Onesimus back to Philemon, Onesimus carrying a special message—the Bible Book we now know as “Paul’s Epistle to Philemon.” In that little Book, the Apostle explained to Philemon the spiritual transformation of Onesimus.

As a former Pharisee and Jewish Law scholar (Acts 22:3; Philippians 3:5), Paul was very much aware of what Moses commanded. Still, the Law was not in operation. The Church the Body of Christ was under a whole new dispensation (set of divine rules). Grace would enable Philemon, no matter how badly he had been cheated, to accept Onesimus as an eternal “brother beloved” in Christ. By sending Onesimus back to Philemon, Paul afforded them both an opportunity to experience just how amazing (and unifying) God’s grace is! 🙂

An Eternal House in the Heavens #10

Wednesday, March 29, 2017

“For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens” (2 Corinthians 5:1 KJV).

God already sees it! By faith, do you?

In the prophetic program (past or future), God forms a bloodline of a literal, physical, visible, earthly people—the nation Israel. Accordingly, He demands they perform literal, physical, visible, earthly works—physical circumcision, water baptism, tithing, Sabbath-Day observance, confession of sins, and so on. Moreover, He promises them literal, physical, visible, earthly demonstrations of His power—healed bodies, bountiful harvests, military victories, et cetera (signs, miracles, and wonders).

However, in the mystery program, our present-day, God is forming a spiritual, invisible, heavenly people—although just as real as Israel. The Bible calls it “the Church the Body of Christ,” people “blessed with all spiritual blessings in heavenly places in Christ” (Ephesians 1:3). In our Dispensation of Grace, Father God is not forming a literal, physical, visible group of believers. Therefore, we are not looking for literal, physical, visible, earthly works of God. We are to be looking, with the eyes of faith, at the invisible, spiritual works of God (2 Corinthians 4:18; today’s Scripture). One of these invisible, spiritual blessings is a glorified body, “eternal in the heavens.”

Ironically, “faith healers” are actually emboldening doubt rather than faith. They would have us walk by sight when Scripture instructs us to walk by faith. We do not have to see God visibly working to know He is with us. Rather, we know He is with us because His Word says His Holy Spirit is working in us to produce Christ’s life: “That [Father God] would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man, that Christ may dwell in your hearts by faith…” (Ephesians 3:16,17).

Saints, divine physical healing for our dispensation will occur at the Rapture. God is not interested in temporarily restoring these aging, weakening bodies. When the Lord Jesus Christ returns in the air to take us away to Heaven, we the Body of Christ will receive glorified bodies like unto Jesus Christ’s resurrected, glorious body (Philippians 3:20,21). Until then, we say “Amen!” 🙂

Our latest Bible Q&A: “Who are the people in 2 Corinthians 11:22—the 12 Apostles, or others?”

An Eternal House in the Heavens #8

Monday, March 27, 2017

“For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens” (2 Corinthians 5:1 KJV).

You may not see it, but God already does!

While we are here in these physical bodies, we know absolutely that we are not in the Lord’s presence in Heaven: “Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord” (verse 6). Once we leave these physical bodies, however, we know with certainty that we will be in the Lord’s presence in Heaven: “We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord” (verse 8). Sandwiched between these two verses is the parenthetical phrase, “(For we walk by faith, not by sight: )” (verse 7). Remember, we, by faith, look at the invisible, eternal things rather than the visible, temporary ones (2 Corinthians 4:18)!

Once we meet the Lord Jesus Christ, and receive our glorified, resurrection bodies at the event we call the “Rapture” (1 Corinthians 15:49-57; 1 Thessalonians 4:13-18), then we will go before the Judgment Seat of Christ. Second Corinthians chapter 5 continues: “[9] Wherefore we labour, that, whether present or absent, we may be accepted of him. [10] For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.”

Not to be confused with the Great White Throne Judgment of Revelation 20:11-15, which is for the lost people of the ages, the Judgment Seat of Christ is reserved only for Christians, members of the Body of Christ. Our Christian service will be evaluated: Jesus Christ will determine the spirituality, or maturity, of our inner man. The quality of the sound Bible doctrine—that is, dispensational Bible study—we store in our inner man will result in a reward. Notice, “the things done in his body…” (2 Corinthians 5:10). The reward is the capacity in which we will serve our Lord and Saviour as we function in those new outward bodies….