Category: The Nation Israel

The Daysman #5

Thursday, January 26, 2017

“For he is not a man, as I am, that I should answer him, and we should come together in judgment. Neither is there any daysman betwixt us, that might lay his hand upon us both” (Job 9:32,33 KJV).

What is a “daysman?” Who is it?

Sacred Scripture could not be clearer when it says, “For there is one God, and one mediator between God and men, the man Christ Jesus; Who gave himself a ransom for all, to be testified in due time” (1 Timothy 2:5,6). Apart from Jesus Christ’s crosswork on Calvary, we have no access to God. Therefore, for us to appeal to some other “mediator” is to have no mediator whatsoever! Such an outcome will be worse than had we not approached God at all.

Dear friends, there will come a day when Christ-rejecters will stand before the God-Man they ignored. He will be their Judge, ready to punish them for their evil. It would have been far better for them not to know about Him, than for to know about Him and instead appeal to “patron saints” and “Mother Mary.” He will not take it lightly that they counted His perfect sacrifice at Calvary as insufficient, lacking in some way, needing supplemental enhancements. That they had the audacity to substitute the favor He offered them freely, with “good” works they and others did to merit that favor! We shudder to think of that dreadful day when He pronounces upon them those terrible words found in Matthew 25:41: “Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels!”

The Bible says God wants His Son, Jesus Christ, to have the “preeminence in all things” (Colossians 1:18). He is the central figure in creation, and He will not share His mediatorship with anyone. For which reason, no room is left for distracting characters such as “Mother Mary,” “Father Joseph,” “Saint” Jude, “Saint” Francis of Assisi, “Saint” Teresa, et cetera. All the religious speculation aside, friends, the Scriptures say we Christians are “accepted in the beloved [Christ]” (Ephesians 1:6). God has bestowed upon us divine favor because of the Lord Jesus. He is enough for us, and we are enough in Him. After all, He is “the Daysman!”

The Daysman #4

Wednesday, January 25, 2017

“For he is not a man, as I am, that I should answer him, and we should come together in judgment. Neither is there any daysman betwixt us, that might lay his hand upon us both” (Job 9:32,33 KJV).

What is a “daysman?” Who is it?

Hebrews chapter 10 talks about how Jesus Christ’s sacrifice of Himself on Calvary fulfilled the type depicted in Judaism’s animal sacrifices. God became a Man that He might have blood to shed and pay for man’s sins: “[4] For it is not possible that the blood of bulls and of goats should take away sins. [5] Wherefore when he cometh into the world, he [Jesus] saith [to the Father], Sacrifice and offering thou wouldest not, but a body hast thou prepared me: [6] In burnt offerings and sacrifices for sin thou hast had no pleasure. [7] Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.”

If Jesus Christ, by virtue of His crosswork, is the one mediator between God and men (1 Timothy 2:5), then there is no more need for other good works to please God. What have “patron saints” done to merit God’s favor that Jesus Christ has not already done? If they were human like we are—and they were—they failed God just as much as we do. What advantage do they have that we do not? The answer is no advantage. The fellowship that God the Son has with God the Father is the same relationship all we Christians have with Him: “God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord” (1 Corinthians 1:9). We cannot get any closer to God, gain any more access to God, than what we already have by virtue of our position in Christ!

We “give thanks always for all things unto God and the Father in the name of our Lord Jesus Christ” (Ephesians 5:20) because we are approaching God according to Christ’s merits not our own or someone else’s merits. Whenever we must seek help from some other person to access God, we are saying that the cross is not enough….

Our latest Bible Q&A: “What is ‘the foolishness of God’ in 1 Corinthians 1:25?”

Jacob’s Oversight

Saturday, January 21, 2017

“And Jacob said unto Pharaoh, The days of the years of my pilgrimage are an hundred and thirty years: few and evil have the days of the years of my life been, and have not attained unto the days of the years of the life of my fathers in the days of their pilgrimage” (Genesis 47:9 KJV).

Jacob felt cheated. He had lived 130 years, yes, but according to him, days “few and evil.” Why this strange assessment?

Well, Jacob had a point. The rest of the verse said he did not attain to the days of the years of the life of his fathers in the days of their pilgrimage. That is, the Bible says Jacob’s father, Isaac, had lived to age 180 (Genesis 35:28) and his grandfather, Abraham, had died at age 175 (Genesis 25:7). So, here was Jacob, standing before Pharaoh, “only” 130 years old, supposing his death was near. He was 50 years shy of his father’s age at death, and 45 years short of his grandfather’s death-age.

Jacob’s life abounded with grief. Exiled, he escaped his vengeful brother Esau and hid for 20 years (Genesis chapters 28-31). Meanwhile, his father-in-law Laban cheated him out of a wife (Genesis 29:18-30). Laban swindled him out of wages 10 times (Genesis 31:7). Jacob’s daughter, Dinah, was raped; his sons reacted rashly (Genesis 34:1-31). He lost his wife Rachel in childbirth (Genesis 35:16-20). He lost his son Joseph, supposedly to an animal attack (Genesis 37:29-35). Jacob’s family experienced persistent, severe famine (Genesis 42:1,2; Genesis 43:1,2). He temporarily lost his son Simeon to Egyptian imprisonment (Genesis 42:24-36). His youngest son, Benjamin, had been briefly taken (Genesis 42:36; Genesis 43:1-14). Jacob certainly had a tough life!

Twenty years after separation, Jacob was miraculously reunited with Joseph in Egypt. Joseph was able to provide his whole family with food. In chapter 49, Jacob dies. According to Genesis 47:28, he lived 17 years in Egypt (or 17 years after today’s Scripture). Jacob died at age 147. Yes, he fell short of his father’s age and his grandfather’s age. Still, Jacob had seen their God work in a mighty way they had not seen. Planning 20 years in advance, God had saved Israel—Abraham and Isaac’s descendants, a tribe of some 70 souls—from starvation! 🙂

Household Rules #15

Thursday, January 19, 2017

“Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God” (Colossians 1:25 KJV).

And, just what is this “dispensation of God which is given to [Paul] for [us]?”

With the Lord Jesus Christ directly revealing to Paul the Dispensation of Grace of God, we have a completed Bible. Hence, Paul wrote in his final epistle: “[16] All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: [17] That the man of God may be perfect, throughly furnished unto all good works” (2 Timothy 3:16,17).

The Apostle Peter preached in Acts 3:21 about that “which God hath spoken by the mouth of all his holy prophets since the world began.” In stark contrast, the Apostle Paul had a ministry concerned about “the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, But now is made manifest” (Romans 16:25,26). These are two totally different dispensations, never to be confused unless we want to be confused. God kept a secret, but He revealed it directly and exclusively to Paul. Without Paul’s writings, Romans through Philemon, we lose the “household rules” God withheld from other Bible writers and holy men of old.

We see Paul as God’s spokesman to us—not Jesus in His earthly ministry, Peter, Moses, John the Baptist, and so on. We realize Jesus Christ exalted in Heaven (Paul’s ministry), not just on Earth (rest of Scripture). We know we are under Grace (Paul’s ministry), not under Law (rest of Scripture). We see the Gospel of the Grace of God—Christ’s finished crosswork as sufficient payment for our sins—as our way to a right standing before God (Paul’s ministry), not other Gospel messages (rest of Scripture). We recognize our completeness in Christ (Paul’s ministry), not needing rites and rituals and ceremonies to make God happy with us (rest of Scripture). We see ourselves as the Church the Body of Christ (Paul’s ministry), not the nation Israel (rest of Scripture). We recognize the difference between mystery (Paul’s ministry) and prophecy (rest of Scripture).

If we are to know God’s will for us today, we had better pay attention to His current “household rules”—Paul’s ministry and writings! 🙂

-FINIS-

Household Rules #14

Wednesday, January 18, 2017

“Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God” (Colossians 1:25 KJV).

And, just what is this “dispensation of God which is given to [Paul] for [us]?”

Genesis chapter 1 contains God’s original instructions to man: “[26] And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth…. [28] And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it….”

From here until Paul’s apostleship (Acts chapter 9), Scripture talked about God’s plans for restoring earth’s governments unto Himself, offices Satan defiled with sin. Adam and Eve, Noah and his descendants, and Abraham and his descendants (Israelites) were all to serve in earth’s governmental offices. With Paul, God began something different—a heavenly people.

Remember, Satan had not only usurped God’s governmental authority in earth, but also in heaven. So, God formed Israel to be His earthly representatives; He created the Church the Body of Christ to fulfill His will and reestablish His headship in heaven. With the Pauline revelations, we see the entire will of God. Accordingly, Paul wrote in Ephesians 1:9,10: “Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself: That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:”

The secret God revealed to Paul “fulfils [completes] the word of God” (today’s Scripture). To wit, with Paul’s writings (Romans through Philemon), we have a complete revelation from God, a final set of “household rules.” We see how, by God withholding a secret, He outsmarted Satan (1 Corinthians 2:6-8), in earth and in heaven. Jesus Christ’s shed blood provides God with two believing groups—redeemed Israel and the Church the Body of Christ—to serve Him forever in two spheres—heaven and earth (Colossians 1:16-20)!

Now we conclude this devotionals arc….

Household Rules #13

Tuesday, January 17, 2017

“Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God” (Colossians 1:25 KJV).

And, just what is this “dispensation of God which is given to [Paul] for [us]?”

Another major “household rule” of this the Dispensation of Grace is the eternal destiny of believers. Friend, you will search the “Old Testament” in vain to find one word about a believer in the God of the Bible dying and going to heaven. Furthermore, no believer of Christ’s earthly ministry had the prospect of dying and going to heaven. Believers who live outside of the Dispensation of Grace—namely, pre-Apostle Paul and post-Rapture—die with the hope of being resurrected into the kingdom of heaven on earth. Believing Job said in Job 19:25, part of the Bible’s oldest book: “For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth….” For them, a heavenly kingdom will come down to earth (see Revelation 21:1-4; cf. Isaiah 60:1-3; Isaiah 2:1-4; Isaiah chapter 11; et cetera).

Contrariwise, for us the Church the Body of Christ, our realm of influence is the heavenly places. The life of God we now enjoy as members of the Body of Christ, we temporarily lead it on earth. However, that eternal life will carry on into the heavenly places, that we glorify Jesus Christ there forever. Ephesians 1:3: “Blessed be the God and Father of our Lord Jesus Christ, which hath blessed us with all spiritual blessings in heavenly places in Christ.” Ephesians 2:6-7 affirms: “[6] And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: [7] That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.” Ephesians 1:20-23 and Colossians 1:16-20 also show how we will share Jesus Christ’s authority in the heavenly places throughout eternity future.

The Rapture—when Jesus Christ comes to take us His Body back to heaven with Him—is designed to end our dispensation (and resume Israel’s program) as well as bring us into the heavenly places. Refer to Romans 11:25-29, 1 Corinthians 15:34-58, and 1 Thessalonians 4:13-18.

Let us now summarize this devotionals arc….

Our latest Bible Q&A: “Is the King James word ‘borrow’ a ‘mistranslation’ in Exodus 3:22?”

Household Rules #12

Monday, January 16, 2017

“Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God” (Colossians 1:25 KJV).

And, just what is this “dispensation of God which is given to [Paul] for [us]?”

To repeat, some people hate dispensational Bible study. Modern English Bible “scholars” eliminate “dispensation,” therefore hiding the system’s biblical foundation. If they omit the term from Scripture, then they quite easily argue dispensationalism is false. However, while refusing to admit it, even they understand some dispensational boundaries. They know a dispensational boundary exists between an animal-sacrificing Old Testament Jew and us today. They understand animal sacrifices were God’s directions to Israel under the Law, not directions to us under Grace. They know God’s directions to Noah to build an Ark are Scripture, but not to us. Yet, they claim and follow other verses not to or about us. How silly!

Certain “church people” loathe dispensational Bible study—especially Pauline dispensationalism—because it prevents them from ripping out of context verses from Jesus’ earthly ministry and early Acts. They enjoy claiming the gifts of healing and tongues; they like the Beatitudes, Sermon on the Mount, and so-called “Lord’s Prayer;” they harp on Christ’s parables; they revel in water baptism, Sabbath-day keeping, and confession of sins. If they were to recognize dispensationalism as true, and apply it consistently in Scripture, then they would see only Paul’s doctrine as applicable to us (today’s Scripture; cf. Ephesians 3:2).

They dislike Paul since he was not sent to water baptize (1 Corinthians 1:17); did not have the gifts of healing and tongues his entire ministry (1 Corinthians 13:8-13; 1 Timothy 5:23; 2 Timothy 4:20); did not quote the “Lord’s Prayer,” Sermon on the Mount, or Beatitudes; did not emphasize confession of sins; directly opposed forced giving/tithing (2 Corinthians 9:6,7); and outright condemned Sabbath-day keeping (Galatians 4:9-11; Colossians 2:16). Paul emphasized grace rather than works. Thus, some groups have removed Paul’s “nuisance” epistles entirely from their Bible!

Dispensational Bible study—specifically, Pauline dispensationalism—threatens church traditions (works-religion). They must ignore dispensational boundaries in order to keep people working and striving in church programs and denominations. In doing so, they underscore Law, thus refuting the Gospel of Grace and hindering victorious Christian living….

Household Rules #11

Sunday, January 15, 2017

“Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God” (Colossians 1:25 KJV).

And, just what is this “dispensation of God which is given to [Paul] for [us]?”

The Mosaic Law was not given forever; that dispensation was not meant to operate into eternity future. It was only given to Israel temporarily—namely, to prove to her that God would make her His people. The Jews could never do enough to please God: their religious efforts were utterly futile. Their nation would only exist because of God’s work. Although the Law was given to Israel, it showed all nations to be “guilty before God” (Romans 3:19). “Therefore by the deeds of the law shall no flesh be justified in his sight: for by the law is the knowledge of sin” (verse 20). Chapter 3 proceeds to explain how there came a dispensational change—Law to Grace. With that new dispensation came a new Gospel!

Another one of the major “household rules” in effect today is we are under grace, not law (Romans 6:14,15)—that goes for initial justification before God, a right standing before Him to go to heaven, as well as for daily Christian living, practical sanctification. Our performance will never measure up to God’s perfect standards. However, Jesus Christ’s performance at Calvary does please God. The Gospel of the Grace of God, Paul’s Gospel, is most clearly and succinctly defined in 1 Corinthians chapter 15: “[1] Moreover, brethren, I declare unto you the gospel which I preached unto you…. [3] For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; [4] And that he was buried, and that he rose again the third day according to the scriptures.”

We have a sin problem, friends, and commandments cannot help us. Thus, Jesus Christ died for our sins, shed His blood to pay for those sins, that by simple faith in Him and Him alone, we can join the Church the Body of Christ (Ephesians 2:1-22), the Holy Spirit can baptize us into Jesus Christ (1 Corinthians 12:13), all because of what Christ did, not because of our religious works….

Household Rules #9

Friday, January 13, 2017

“Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God” (Colossians 1:25 KJV).

And, just what is this “dispensation of God which is given to [Paul] for [us]?”

We read in Ephesians chapter 2: “[11] Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; [12] That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: [13] But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.

“[14] For he is our peace, who hath made both [Jew and Gentile] one, and hath broken down the middle wall of partition between us; [15] Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain [Jew and Gentile] one new man, so making peace; [16] And that he might reconcile both [Jew and Gentile] unto God in one body [the Church the Body of Christ] by the cross, having slain the enmity thereby: [17] And came and preached peace to you [Gentiles] which were afar off, and to them [Jews] that were nigh. [18] For through him we both [Jew and Gentile] have access by one Spirit unto the Father.”

In addition to the Body of Christ, another one of God’s major “household rules” in the Dispensation of Grace is that the nation Israel is temporarily spiritually blinded and momentarily fallen. We read about that throughout Romans chapters 9-11, only in Paul’s ministry and epistles. Romans 11:25 says: “For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.” When this the Body of Christ is concluded, and our Dispensation of Grace is over, Israel will return to her exalted status before God and prophecy will resume. Let us see other examples of today’s “household rules….”

Our latest Bible Q&A: “What does God mean, ‘I am Alpha and Omega?’”

Household Rules #8

Thursday, January 12, 2017

“Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God” (Colossians 1:25 KJV).

And, just what is this “dispensation of God which is given to [Paul] for [us]?”

In Ephesians chapter 3, we find the answer: “[1] For this cause I Paul, the prisoner of Jesus Christ for you Gentiles, [2] If ye have heard of the dispensation of the grace of God which is given me to you-ward: [3] How that by revelation he made known unto me the mystery; (as I wrote afore in few words, [4] Whereby, when ye read, ye may understand my knowledge in the mystery of Christ) [5] Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit; [6] That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:…. [9] And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:”

While the resurrected, ascended, and glorified Lord Jesus Christ revealed the mystery to Paul, the Holy Spirit used Paul’s preaching and writing to show that secret to everyone else. In our Dispensation of Grace, there is a special body of believers in Christ Jesus, an entity unknown prior to Paul. It is the Church the Body of Christ, “the mystery of Christ” (Ephesians 3:4), or “the fellowship of the mystery” (verse 9). The Body of Christ is made up of any Jews and any Gentiles who have simple faith in Jesus Christ’s finished crosswork as sufficient payment for their sins. This body of believing Jews and Gentiles was completely unheard of until God revealed it to Paul. Prior to Acts chapter 9, Jews and Gentiles were separate in God’s eyes. One of the major “household rules” today is God sees no difference between Jew and Gentile. He sees people either in Christ (saved) or in Adam (lost).

Keeping this body of believers separate from the nation Israel is crucial to our understanding of the Holy Scriptures….