Category: The Nation Israel

His Son #2

Thursday, October 20, 2016

“God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high” (Hebrews 1:1-3 KJV).

What can today’s Scripture teach us?

For some reason known only to Him, God the Holy Spirit chose not to reveal the human instrument He moved to write the Book of Hebrews. So, rather than squabbling about the man’s identity, all we need to know about its writer is found in the first word—God!

JEHOVAH God, Israel’s God, for centuries, had sent prophets to communicate more and more of His Word to her. “Time past” here in this context (Hebrews 1:1) denotes Abraham’s call all the way up to John the Baptist’s ministry (about 2,100 years). It started with Abraham because he was Israel’s father, and it ended just before John the Baptist’s ministry began (we will look at this verse later). For now, just know this was a time of piecemeal revelation to Israel—“at sundry times.” It involved various angelic appearances, handwriting, visions, dreams, miracles, fire from heaven, and so on—“in divers manners.”

First Peter chapter 1 says of the “Old Testament” prophets who, with limited understanding, tried to make sense of it all: “[10] Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you: [11] Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.” Notice this reference to Christ’s First Coming (earthly ministry—“the sufferings of Christ”) and His Second Coming (“the glory that should follow”).

With the passing away of such “piecemeal” prophetic ministries, Father God sent His Son as His Spokesman to Israel. Whatever those holy men spoke prophetically, Jesus would come (Matthew through John) and repeat, explain, and add to it….

Our latest Bible Q&A: “Was the Law of Moses given by the LORD, or by angels?”

His Son #1

Wednesday, October 19, 2016

“God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high” (Hebrews 1:1-3 KJV).

What can today’s Scripture teach us?

The Book of Hebrews opens with these three verses. We would do well to notice this is the Epistle to the Hebrews. This will greatly help us understand today’s Scripture. Throughout church history, Bible expositors and church members alike have gotten into much trouble and suffered tremendous confusion because they took verses written to and about Israel, and forced them onto us (the Church the Body of Christ).

For many centuries prior to the Book of Hebrews, for several hundred years before the early Acts period, for many centuries before Christ’s earthly ministry, Father God had sent numerous prophets to Israel concerning His coming Son. Through the preaching of those holy men, He was preparing His nation to identify their Messiah when He arrived. Yet, Israel became increasingly unbelieving and stubborn. Suddenly, God began to speak more and more about His coming wrath as well.

As the Book of Hebrews tells us in today’s Scripture, Israel’s “last days” (the final stages of her program) commenced with the earthly ministry of Christ. Some 800 years before Jesus, the Prophet Joel (2:28-32) predicted those “last days.” First would be the outpouring of God’s Spirit on believing Israel (fulfilled in Acts chapter 2). Then there would be the outpouring of God’s wrath on unbelieving Israel (still awaiting fulfillment, but would have come in early Acts). In Acts 2:14-36, Peter the Apostle preached to Israel that Joel’s prophecy was coming to pass, and that wrath was coming! They must “repent and be baptized… in the name of Jesus Christ.” God’s Son, whom their prophets foretold would come, has come, and they have rejected Him, nailed Him to Calvary’s cross, and still refuse to hear Him….

We Are Not Our Own

Tuesday, October 18, 2016

“What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s” (1 Corinthians 6:19,20 KJV).

We belong to God, not to ourselves!

Nearly one-dozen specific problems existed in the Christian assembly at Corinth. Troubles! Troubles! Troubles! If you look closely at today’s professing “Church,” every last one of them still plagues the Body of Christ—deep divisions, deceived by philosophy, puffed up with pride, engaging in fornication, lawsuits amongst brethren, living selfishly and tearing down Christian brethren in the process, rampant idolatry, abuse of the Lord’s Supper, misuse of spiritual gifts (especially tongues), and denying Christ’s bodily resurrection. While more technologically sophisticated today, we still have not learned the lessons from the Book of 1 Corinthians. In fact, the primary theme of the Book of 2 Corinthians is Paul defending his apostleship against Christians who were rejecting it. Friend, do you know any “Christians” today who hate Paul’s apostleship? (See, it is the “same old, same old!”)

Today’s Scripture sits in the context of fornication, or sexual relations involving the unmarried. Verse 18 says: “Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.” Today’s Scripture continues: “What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.”

Notice how Paul began today’s Scripture with, “What?” You can sense his shock. He is appalled that these Corinthians, despite him being with them and teaching them for over a year, do not know the most basic truth of Christian living. The Holy Spirit lives in us Christians! Our physical bodies are His “temple,” His dwellingplace. Wherever we go physically, we take Him with us! Have we been taking Him where He would have us go? Are we taking Him where He would want to go?

Bible Q&A #315: “Why are there Christians who persistently live like lost people?”

Eat, Drink, and Be Merry?

Saturday, October 15, 2016

“And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry” (Luke 12:19 KJV).

Would we do well to “…eat, drink, and be merry?” (Nay, we would not do well!)

The King James Bible, first published over 405 years ago, has greatly influenced the English language. Listen closely to English speakers and carefully read English writers. You will pick up on “various and sundry” quirky sayings. From whence are these? While it greatly disturbs people to acknowledge it, many decades ago, Bible verses (horrors!!!!) were required in public school curriculums here in the United States of America. Those students grew up and went on to dominate the 20th century in various capacities. They incorporated those Bible phrases into their everyday speech and writing. Newer generations picked up those phrases. Even today, Bible haters unknowingly often quote the Book they detest! (“Holier than thou;” “apple of mine eye;” “warp and woof;” “judge not, that ye be not judged;” “flies in the ointment;” “ask and ye shall receive;” “render unto Caesar the things which are Caesar’s;” “words smoother than butter;” et cetera.)

Consider this detailed case in point. While shopping a department store not long ago, I saw various Christmas decorations for sale. One particular little knick-knack had the following phrase painted on it: “Eat, drink, be merry.” This is a common maxim, heard and read in a wide range of contexts. Having read today’s Scripture, my friend, you know exactly from whence that expression came! Moreover, if you examine that verse in context, “eat, drink, and be merry” is actually evil. A covetous man, having accumulated so much material wealth, spoke those words in false assurance. He had worked hard, but had ignored God. The Lord Jesus issued this parable to correct the mentality of a certain individual wrapped up in worldly goods (verses 13-21). Those worldly possessions were “uncertain,” to be certainly lost at death (1 Timothy 6:17).

Friends, while it is not a sin for Christians to “enjoy” life (1 Timothy 6:17), the phrase “Eat, drink, and, be merry” actually typifies carefree living without the living God. If we must “take [our] ease,” let us rest only in Jesus Christ!

ATTENTION: The 2016 Slidell Grace Bible Conference is scheduled for Friday-Sunday, December 2-4, just north of New Orleans, Louisiana. Speakers are Richard Jordan, John Smith, and myself (Shawn Brasseaux). We would love to have you! (Videos to be archived to YouTube later in the year.) For more information, see: https://arcministries.files.wordpress.com/2016/10/2016-slidell-gbc.pdf.

Unity in Variety

Thursday, October 13, 2016

“I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire” (Matthew 3:11 KJV).

Let us consult Mark, Luke, and John.

Friend, the Bible is truly a remarkable Book—yea, rather, the world’s greatest Book! If you carefully read its words, looking for related phrases and words elsewhere, you begin to assemble a giant puzzle. What was mysterious is now somewhat understandable. While absolute clarity is impossible in this life—for our flesh limits us—we can appreciate a wide range of contexts and concepts by simply comparing Bible verses. Unfortunately, most have resorted to comparing verses with commentaries and dictionaries. Eventually, the commentaries and dictionaries become believable and the verses become doubtful.

It comes as no surprise that Bible detractors usually dismiss the writers of Scripture as “collaborators.” They say that Matthew, Mark, Luke, and John were from one written source. However, that argument does not hold up. While we can study and compare those Four Gospel Records, and see how they do oftentimes agree, in several places, these four books starkly depart from each other. John especially stands almost entirely alone. All the more reason to believe them as true! Why?

Consider today’s Scripture (Matthew): “[W]hose shoes I am not worthy to bear….” Mark’s version (1:7) says: “And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose.” Finally, Luke’s version (3:16): “John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose….” (John does not record this at all in his book!)

Notice how they do not read word-for-word. They are not supposed to read verbatim, either—that would certainly merit suspicion of collaboration! These accounts read differently… but, friend, fret not! They are four different men looking at the same John the Baptist (although, actually, the same Lord Jesus Christ) from four different perspectives. And, yet, the same Holy Spirit leading them all! Such unity in variety!

Subsequent Narrative and Moses

Wednesday, October 12, 2016

“And there went a man of the house of Levi, and took to wife a daughter of Levi. And the woman conceived, and bare a son: and when she saw him that he was a goodly child, she hid him three months. And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river’s brink” (Exodus 2:1-3 KJV).

Who were Moses’ parents? How old was he here?

One unique feature of the Bible is “subsequent narrative.” Its earlier books will provide a rough outline of certain persons or events. Then, many years later, the Holy Spirit offers additional details to make the earlier account richer. Consider today’s Scripture. Moses’ parents are unnamed. His father is known simply as “a man of the house of Levi” and his mother is “a daughter of Levi.” Furthermore, it sounds like Moses is an only child… until we read about his older sister in verse 4.

In chapter 6 of Exodus, we find a brief genealogical record of the Levites. Verse 20 says: “And Amram took him Jochebed his father’s sister to wife; and she bare him Aaron and Moses: and the years of the life of Amram were an hundred and thirty and seven years.” So, now we have a clearer picture of Moses. His father’s name is Amram, and his mother is Jochebed. In addition to the older sister in chapter 2, Moses had an older brother, Aaron. What was the name of their sister? We do not find out until chapter 15, verse 20—Miriam.

Now, we jump 15 centuries. Stephen is preaching to Israel: “In which time Moses was born, and was exceeding fair, and nourished up in his father’s house three months: and when he was cast out…” (Acts 7:20,21). Not only did Moses’ mother hide him three months in his father’s house (today’s Scripture), Moses was actually three months old when she placed him into the basket in the river.

Why did God design His Word like this? To encourage us to carefully study it, and not casually skim it!

Our latest Bible Q&A: “How are we ‘known of God?’”

Grieved

Saturday, October 8, 2016

“And as they spake unto the people, the priests, and the captain of the temple, and the Sadducees, came upon them, Being grieved that they taught the people, and preached through Jesus the resurrection from the dead” (Acts 4:1,2 KJV).

Why were Israel’s religious leaders “grieved” that Apostles Peter and John were teaching the people?

The word “grieved” here carries the idea of worry or irritation. It was used to describe the Apostle Paul’s attitude toward the devil possessing the girl who incessantly harassed his party in Philippi. Luke reports in Acts chapter 16: “[16] And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying: [17] The same followed Paul and us, and cried, saying, These men are the servants of the most high God, which shew unto us the way of salvation. [18] And this did she many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour.”

Today’s Scripture says Israel’s religious leaders were “grieved that [Peter and John] taught the people, and preached through Jesus the resurrection from the dead.” Part of that group was Sadducees, religious leaders who denied the Scriptural doctrine of resurrection (Matthew 22:23; Mark 12:18; Acts 23:8). Remember, Peter and John were “preaching through Jesus the resurrection from the dead.” They were contradicting religious tradition, and they had to be silenced! (Sound familiar?) After all, Peter had preached to Israel in the previous chapter: “But ye denied the Holy One and the Just, and desired a murderer to be granted unto you; And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses” (Acts 3:14,15). No wonder those Sadducees were so disturbed!

Israel’s religious leaders knew they were losing their long-held influence over God’s people, and they were not about to let it happen. They knew the 12 Apostles were drawing people away from their vain religious system. What happened to Peter and John here? Read Acts chapter 4 to find out!

The Depths of the Sea

Thursday, October 6, 2016

“He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea” (Micah 7:19 KJV).

What are these “depths of the sea?”

Earth’s oceans are very mysterious. Great depths, extreme pressure, and immense darkness hinder us from thoroughly exploring them. Actually, we know more about the Moon—or even Mars (!)—than we do about our own planet’s oceans! Scientists have discovered only a fraction of the species that exist in our oceans. Various deep trenches and innumerable caves and crevices are hiding places for who knows what! Average ocean depth on Earth is about 2.3 miles (12,100 feet / 3.7 kilometers). The deepest part of our Earth’s ocean basins is Challenger Deep, the southern part of the Marianas Trench, located in the western Pacific Ocean. Challenger Deep has been measured to have a depth of nearly 7 miles (36,200 feet / 11 kilometers)!!

Near the close of his book, the Prophet Micah wrote today’s Scripture. Having talked throughout about Israel’s coming judgment (historically, from our view, they were the Assyrian and Babylonian captivities), as well as her coming Messiah to rescue her from her sins and her enemies (still future, even from our view), Micah concludes the book with the Abrahamic Covenant: “Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn unto our fathers from the days of old” (verse 20). The Abrahamic Covenant was God’s first and foremost agreement with Israel (Genesis 12:1-3). No matter what Israel would do, no matter how deep into sin and idolatry she would go, that covenant was unconditional. It would hold because of God’s faithfulness.

When writing about Father God taking care of Israel’s sins, the Holy Spirit declares He will throw all of Israel’s sins into “the depths of the sea.” (Think of Challenger Deep!) Those sins will never be brought up again. Neither Israel’s human enemies nor Satan will ever find them. God will never again hold them against Israel! The New Covenant will take care of those sins forever (Jeremiah 31:34; Hebrews 8:12; Hebrews 10:17). “I will forgive their iniquity, and I will remember their sin no more!”

Why Stand Ye Gazing Up Into Heaven? #4

Wednesday, October 5, 2016

“And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel; Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven” (Acts 1:10,11 KJV).

Why did the angels ask the Apostles, “Why stand ye gazing up into heaven?”

Today’s Scripture declares the 12 Apostles looked “stedfastly” toward Heaven. They were not merely watching Christ Jesus ascend. Rather, they continued to look up. It was an intense gaze, not casual observation. Perhaps they even looked up long after He was out of sight. In spite of His instructions not to look for His return until they saw certain events (Luke 21:25-28), they looked up for Him to reappear immediately to “restore again the kingdom to Israel” (Acts 1:6). As we ask someone doing wrong, “Hey, what are you doing?,” to cause him or her to realize misconduct, so the angels asked the Apostles, “Why stand ye gazing up into heaven?”

Jesus told Israel’s believing remnant—particularly His 12 apostles—they were not to look up for His Second Coming (for them) until they saw specific phenomena. Contrariwise, when describing Christ coming for us (the Church His Body), Scripture says nothing about preceding signs. For example, see 1 Thessalonians 4:13-18, 1 Corinthians 15:51-55, Philippians 3:20, Titus 2:13, and 2 Thessalonians 2:1-2. There will be no warning signs concerning this coming (for the Body of Christ). In contrast to Israel anticipating the Second Coming, we should be looking for the Rapture to occur at any time. Only in Paul’s epistles, Romans through Philemon, do we find this doctrine of the Body of Christ being caught up from Earth into Heaven. Us searching for the Rapture elsewhere in Scripture will introduce unanswerable confusion.

A thoughtful and prayerful consideration of the Bible reveals two future comings of Christ Jesus. To force all verses about “Christ’s coming” to apply to one event is dangerous. We must not combine what God has separated; we must not mixed what God told us to “rightly divide” (2 Timothy 2:15). These two future comings of Christ are separate!

Why Stand Ye Gazing Up Into Heaven? #3

Tuesday, October 4, 2016

“And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel; Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven” (Acts 1:10,11 KJV).

Why did the angels ask the Apostles, “Why stand ye gazing up into heaven?”

Several weeks earlier, just before His crucifixion, Jesus had told His Apostles: “[25] And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; [26] Men’s hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken. [27] And then shall they see the Son of man coming in a cloud with power and great glory. [28] And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh” (Luke chapter 21). Believing Israel was not to look up until they saw certain signs. Those signs were absent in Acts chapter 1; therefore, Israel was not to be looking up in Acts chapter 1! The angels asked the Apostles why they were looking up to prompt them to remember Jesus’ words.

Furthermore, Jesus had told them to wait for the Holy Spirit who would come days later: “[5] For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence…. [8] But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.” They were not to be looking up as though Jesus would return right there in Acts chapter 1 because He was not coming back at that time.

God’s Word told Israel not to look up for Christ’s return until certain events transpired. Let us compare and contrast this with His Word to us concerning Christ’s return….