Two Sons and Two Fathers

Monday, March 21, 2016

“And they cried out all at once, saying, Away with this man, and release unto us Barabbas:” (Luke 23:18 KJV).

One son will be liberated to live, and the other Son will be sentenced to die!

At the time of Christ’s trial, Barabbas is a prisoner (Matthew 27:16). Barabbas is a murderer, a robber, and guilty of “insurrection,” or rebelling against the government (Mark 15:7; Luke 23:18,19; John 18:40).

It is Passover. Roman governor Pontius Pilate has a custom that, at the feast, he releases a prisoner, whomever the people desire (Matthew 27:15; Mark 15:6). “But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus. The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas. Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified” (Matthew 27:20-22).

Israel’s chief priests, rulers, and common people all demand Christ’s crucifixion and Barabbas’ release, so Pilate gives the sentence (Luke 23:23-25). Guilty Barabbas is set free to live, and innocent Jesus Christ is condemned to be crucified. While Barabbas’ involvement in the matter seems insignificant upon first glance, God included it in His written Word because to provide us with an amazing illustration!

“Barabbas” means “son of the father.” Barabbas is a criminal, and he represents sinful, rebellious mankind who is worthy of death. He is bound by sin, and faces eternal death. Spiritually, sinful mankind is the son of Satan—man is of his father the devil (John 8:44). Jesus Christ, the Son of the Father, God, “knew no sin” (2 Corinthians 5:21), but took upon Himself our sins and was punished in our place.

Innocent Jesus Christ took the place of guilty Barabbas, which actually represented Christ taking the place of the whole world, suffering God’s wrath on our behalf! “For Christ also hath once suffered for sins, the just for the unjust…” (1 Peter 3:18). Thus, through Christ’s finished crosswork, we sinful sons of Adam (and Satan) can be freed from sin, and we can become the righteous sons of God.

Our archived Bible Q&A: “Is ‘Easter’ a mistranslation in the King James Bible in Acts 12:4?”

The “Triumphal” Entry

Sunday, March 20, 2016

“All this was done, that it might be fulfilled which was spoken by the prophet, saying, Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass” (Matthew 21:4,5 KJV).

Do you ever wonder why Jesus Christ rode on a donkey the Sunday before His crucifixion?

In today’s Scripture (cf. Matthew 21:1-11; Mark 11:1-10; Luke 19:28-40; John 12:12-19), Jesus’s crucifixion on Calvary’s cross is just five days away. Leaving Bethany, He travels to Jerusalem (a mile to the northwest). Israel’s believing remnant in Jerusalem is excited to hear that Messiah is returning to “the city of the great King” (Psalm 48:2; Matthew 5:35); in anticipation, the great multitude throws their garments and palm branches on the ground. As Jesus enters the city, they cry out, “Hosanna [“O save!”]: Blessed is the King of Israel that cometh in the name of the Lord” (Matthew 21:9; Mark 11:9,10; Luke 19:38; John 12:13; cf. Psalm 118:26).

While often called the “Triumphal Entry,” there really was no victory being celebrated in today’s Scripture—the victory was to come later! What we need to realize is that Jesus Christ was humble (“meek”) here: as a King riding on a donkey into Israel’s capital city, He demonstrated He desired peace with Israel (a fulfillment of Zechariah 9:9). He had not come to destroy her, though He would have been just in doing so; He had come to save her from her sins, her enemies, and her satanic bondage (Matthew 1:21; Mark 2:17; Mark 3:22-30; Luke 1:68-75; Luke 9:55,56; Luke 19:9,10; Acts 3:24-26; et cetera).

Just a few days later, Jesus Christ appeared weak and defeated. He never fought back as the Roman soldiers mercilessly abused Him; He allowed Himself to be crucified on Calvary. It was His meek and lowly coming; now was not the time to pour out His wrath. He resurrected and ascended into heaven as a royal exile. Revelation 19:11 says Jesus Christ will return to Jerusalem on a white horse, a sign of war and wrath (Zechariah 14:1-4)—that will be His true triumphal entry, for He will conquer Satan’s world system forever!

Bible Q&A#245: “What is meant by, ‘Love thy neighbour as thyself?’”

A World(-Class) Leader

Saturday, March 19, 2016

“And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:” (Isaiah 11:1 KJV).

Behold, a righteous King from Jesse’s stem will spring!

As you know, it is Election Year here in the United States. Citizens are “angry” at the current state of affairs. They want change. Every country has “furious” people who, because of the damage inflicted by “politicians,” want drastic reformations in their governments. Consequently, the word has very negative connotations. People think of “waste, fraud, and abuse”—individuals who say just what citizens want to hear so they can be elected into office, but who then collect paychecks for doing nothing for the constituents they claim to be represent and serve.

Our English word “politician” is related to the Greek politikos “civic,” equivalent to polit (es) “citizen.” A politician should seek the best interests of citizens rather than himself. Unfortunately, this is not always true. Despite all the disappointments associated with politicians, the Bible says that there is one Leader who will, in due time, make the office of “politician” a title of wisdom, righteousness, respect, and honor. Never once will He disappoint!

Isaiah chapter 11 prophesies Jesus Christ’s glorious reign on Earth: “[1] And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots: [2] And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD; [3] And shall make him of quick understanding in the fear of the LORD: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears: [4] But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth: with the rod of his mouth, and with the breath of his lips shall he slay the wicked. [5] And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins.”

What a day it will be, for all the world to see—the first ever, righteous Politician! 🙂

Crucified and Converted

Friday, March 18, 2016

“And he said unto Jesus, Lord, remember me when thou comest into thy kingdom. And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise” (Luke 23:42,43 KJV).

How did this repentant thief know who Jesus was?

“And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left” (verse 33). By the way, you must have a King James Bible to read of “Calvary” here. Modern English versions remove the term—you cannot sing or teach about “Calvary’s cross” if your Bible never says anything about it!

During Jesus’ crucifixion, He was subjected to much taunting and laughter. The common Jews mocked Him, so did their religious leaders and the Roman soldiers. Even the two crucified thieves criticized Him as a fraud. Verses 34-39: “[34] Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots. [35] And the people stood beholding. And the rulers also with them derided [ridiculed] him, saying, He saved others; let him save himself, if he be Christ, the chosen of God. [36] And the soldiers also mocked him, coming to him, and offering him vinegar, [37] And saying, If thou be the king of the Jews, save thyself. [38] And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS. [39] And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us.”

Later, one of the thieves had a change in heart (see today’s Scripture): “[40] But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation? [41] And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.” Evidently, the thief read the superscription and believed it, and Jesus Christ guaranteed his soul salvation! “Lord, remember me when thou comest into thy kingdom. And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise!”

The Living God #10

Thursday, March 10, 2016

“For who is there of all flesh, that hath heard the voice of the living God speaking out of the midst of the fire, as we have, and lived?” (Deuteronomy 5:26 KJV).

Exactly why is the God of the Bible called “the living God?”

The God of the Bible is living. He can actually do something for you. Idols can do nothing for you. The “living God” has a Son, Jesus Christ (Matthew 16:16). As He gave us physical life in creation (Genesis 2:7), He offers us spiritual life. There is no life apart from Him (John 1:1-4). If you want life, you must find it in the God of the Bible. You can only find God the Father through His Son, Jesus Christ (John 14:6). “And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent” (John 17:3).

Life is not in Judaism, Islam, Hinduism, mysticism, or any other religion. We must go beyond dead gods, false prophets, fake gods, and false religions, to find “the living and true God.” It is not we striving to find life in and of ourselves (religion), but rather Christianity, the living God offering us His life a free gift because we are spiritually dead.

While there was a dead goddess in Ephesus, Diana (today’s “Queen of Heaven,” Blessed Mother, the Virgin Mary)—Acts chapter 19—there was also in Ephesus the Church the Body of Christ, “the church of the living God” (1 Timothy 3:15). We become a member of it by simply trusting exclusively Jesus Christ’s finished crosswork. He died for our sins, He was buried, and He rose again to give us His resurrection life (1 Corinthians 15:3,4).

In the future, Israel will learn that the living God must give her life. She will not find life in heathen religion. She will not find life in her works-religion (the Mosaic Law). She is spiritually dead, unable to do anything that God instructs. But, as she experienced the living God delivering her from Egyptian and bondage to idols, He can (and will) redeem her from Satanic captivity and hellfire as well. No idol can or will ever do it… for Israel… or for us! 🙂

The Living God #9

Wednesday, March 9, 2016

“For who is there of all flesh, that hath heard the voice of the living God speaking out of the midst of the fire, as we have, and lived?” (Deuteronomy 5:26 KJV).

Exactly why is the God of the Bible called “the living God?”

The term “the living God” elicits cross-references. Psalm 135:15-18, for example: “[15] The idols of the heathen are silver and gold, the work of men’s hands. [16] They have mouths, but they speak not; eyes have they, but they see not; [17] They have ears, but they hear not; neither is there any breath in their mouths. [18] They that make them are like unto them: so is every one that trusteth in them” (cf. Psalm 115:4-7).

Note, “neither is there any breath in their mouths” (verse 17)—opposite of “the living God.” In Scripture, we see JEHOVAH, Israel’s God, “the living God.” We also see Gentiles’ silver and gold idols—unable to speak, see, hear, and breathe. They are dead; they can do nothing for their worshippers. Those who worship them must carry them around, and yet, those who carry them around pray to these inanimate idols for help. (Ludicrous!)

Habakkuk chapter 2: “[18] What profiteth the graven image that the maker thereof hath graven it; the molten image, and a teacher of lies, that the maker of his work trusteth therein, to make dumb idols? [19] Woe unto him that saith to the wood, Awake; to the dumb stone, Arise, it shall teach! Behold, it is laid over with gold and silver, and there is no breath at all in the midst of it.” “The living God” versus heathenism’s dead gods.

When Scripture mentions “the church of the living God” (1 Timothy 3:15), or “turning to God from idols to serve the living and true God” (1 Thessalonians 1:9), this is monotheism. There is only one God, not hundreds, thousands, or millions. He, not dead idols, is the living God. He is powerful; idols are powerless. He can commune with us, and we with Him. Idols cannot. Remember, Genesis 2:7: “And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.”

Now, to conclude!

The Living God #8

Tuesday, March 8, 2016

“For who is there of all flesh, that hath heard the voice of the living God speaking out of the midst of the fire, as we have, and lived?” (Deuteronomy 5:26 KJV).

Exactly why is the God of the Bible called “the living God?”

Recall how we discussed today’s Scripture when we began these studies. Although Israel declared their God was “the living God,” they really did not believe it. Remember, not long after they accepted the Covenant of Law, they fashioned and worshipped a golden calf idol (Exodus 32:1-35). Their behavior never improved. As the centuries passed, the Israelites became increasingly idolatrous. They embraced additional gods and goddesses the Gentiles had worshipped and served. (Hence, as our earlier studies show, JEHOVAH repeatedly reminded them He was “the living God.”)

We have finally reached the last five occurrences. After our Dispensation of Grace (mystery program), Israel’s prophetic program resumes where it paused 2,000 years ago. Notice what Hebrews 3:12 says to Israel in those last days: “Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.” And, Hebrews 9:14: “How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?”

Also, Hebrews 10:31: “It is a fearful thing to fall into the hands of the living God.” And, Hebrews 12:22: “But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,….” Finally, Revelation 7:2: “And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea,…”

The Jews are encouraged during Daniel’s 70th week to turn from their spiritual blindness, renounce their idols, trust the living God, and not return to that ignorant idol worship. During that seven-year Tribulation, Israel will be greatly pressured into accepting the Antichrist’s false religious system. If they are to survive God’s wrath, they cannot embrace the Antichrist’s idols and Satan’s policy of evil.

Now, to summarize!

The Living God #7

Monday, March 7, 2016

“For who is there of all flesh, that hath heard the voice of the living God speaking out of the midst of the fire, as we have, and lived?” (Deuteronomy 5:26 KJV).

Exactly why is the God of the Bible called “the living God?”

The 21st through 25th instances appear in the Pauline epistles. They are associated with us, the Church the Body of Christ. Paul penned in 2 Corinthians 3:3: “Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.” And, 2 Corinthians 6:16: “And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.”

Referring to grace assemblies in Crete, Paul wrote in 1 Timothy 3:15: “But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.” And, 1 Timothy 4:10: “For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.” Finally, 1 Timothy 6:17: “Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;”

While we will discuss this more fully later, for now, suffice it to say “the living God” that was once exclusive to the nation Israel can now be the God of the nations (Gentiles). That is, the one true God who did not deal with non-Jews apart from the nation Israel, is now offering fellowship with all people (Gentiles). In Paul’s writings, the Gentiles are urged to “turn to God from idols to serve the living and true God” (1 Thessalonians 1:9). Let us look in the Bible to see where Israel is urged to do the same!

Our latest Bible Q&A: “Why did Jesus select evil Judas Iscariot to be an apostle?”

The Living God #6

Sunday, March 6, 2016

“For who is there of all flesh, that hath heard the voice of the living God speaking out of the midst of the fire, as we have, and lived?” (Deuteronomy 5:26 KJV).

Exactly why is the God of the Bible called “the living God?”

We learn about Israel’s restoration in the last days, prophecy that will be fulfilled after our Dispensation of Grace ends: “Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, that in the place where it was said unto them, Ye are not my people, there it shall be said unto them, Ye are the sons of the living God” (Hosea 1:10).

The next occurrence of the term is in the Apostle Peter’s famous profession of faith. Matthew 16:16: “And Simon Peter answered and said, Thou art the Christ, the Son of the living God.” When the Lord Jesus is on trial, the high priest quotes the Old Testament, although in unbelief: “But Jesus held his peace, And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God” (Matthew 26:63).

Peter, spokesman of the 12 apostles, told Jesus in John 6:69: “And we believe and are sure that thou art that Christ, the Son of the living God” (cf. Matthew 16:16, quoted above). Paul and Barnabas, travelling in Lystra, urged idolaters in Acts 14:15: “And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:”

In reference to Israel’s future restoration in the Millennium, Romans 9:26 is Paul quoting Hosea 1:10, which we looked at earlier: “And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.”

We have ten more verses to survey, and then we can review what the term means.

 

The Living God #5

Saturday, March 5, 2016

“For who is there of all flesh, that hath heard the voice of the living God speaking out of the midst of the fire, as we have, and lived?” (Deuteronomy 5:26 KJV).

Exactly why is the God of the Bible called “the living God?”

When we get to the eleventh time the phrase appears in our King James Bible, it is used to contrast the God of the nation Israel to the idols of the Gentiles. Notice Jeremiah 10:10: “But the LORD is the true God, he is the living God, and an everlasting king: at his wrath the earth shall tremble, and the nations shall not be able to abide his indignation.”

Jeremiah 23:36 is a rebuke of Israel’s religious leaders for their deceiving the nation in the name of the one true God: “And the burden of the LORD shall ye mention no more: for every man’s word shall be his burden; for ye have perverted the words of the living God, of the LORD of hosts our God.”

We find the term twice in the book of Daniel. After Daniel the Prophet was thrown into the lions’ den for refusing to pray to a pagan king, Darius, King of Media, we read what happened the next morning. Daniel 6:20: “And when he came to the den, he cried with a lamentable voice unto Daniel: and the king spake and said to Daniel, O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions?” During the ordeal, Darius was evidently converted to Israel’s God. Observe what Darius said in verse 26: “I make a decree, That in every dominion of my kingdom men tremble and fear before the God of Daniel: for he is the living God, and stedfast for ever, and his kingdom that which shall not be destroyed, and his dominion shall be even unto the end.”

So, we see that, in addition to denoting power and victory, the term “the living God” is used in contradistinction to idols, the gods of the heathen. There is still much to learn about “the living God,” for we are only halfway through our list of references.