Heart Service #1

Friday, April 25, 2014

“But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you” (Romans 6:17 KJV).

Today’s Scripture is the key to being delivered from and guarded against today’s apostate Christendom.

Many have noted that the Christians of the first century A.D. were much better off than we are today. How so? They did not have 38,000 denominations all claiming to be “Christianity,” all teaching different doctrines, all using extra-biblical literature, all perplexing them! Today, the professing Body of Christ is so far removed from the truth once committed to us through the Apostle Paul, no wonder there is widespread confusion even about something as basic as the Gospel that saves us today. No wonder precious few Christians have a firm grasp of the Bible, an understanding of how their Christian life has been designed to function, what they are to believe, and what they are to do (how to pray, how to give, how to love, and so on).

Jesus Christ reprimanded the religious leaders of His day who had mostly discarded God’s Word—the Old Testament Scriptures—and used a book of Jewish religious tradition—the “Talmud”—as their final authority: “Ye hypocrites, well did Esaias prophesy of you, saying, This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me. But in vain they do worship me, teaching for doctrines the commandments of men” (Matthew 15:7-9). Christ was quoting the Prophet Isaiah who wrote, “Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart from me, and their fear toward me is taught by the precept of men” (29:13).

It is one thing to say, “I love Jesus” or “I am a Christian,” but it is quite another to know Jesus Christ, to trust Him alone as Saviour. Let us be sure that we are not merely Christians “in name only,” but that we are Christians in the heart, that we are not merely professing Christians, but possessing Christians….

Eye Service

Wednesday, April 23, 2014

“But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments, and love the uppermost rooms at feasts, and the chief seats in the synagogues, and greetings in the markets, and to be called of men, Rabbi, Rabbi” (Matthew 23:5-7 KJV).

Jesus Christ rebukes apostate Christendom with these same words even today.

Religion (Christendom) teems with people performing ceremonies, rites, and rituals to gain God’s attention and acceptance. However, Christianity focuses not on what we do for Jesus Christ, but what Jesus Christ did for us at Calvary, and what He will do in and through us if we, by faith, allow Him.

In today’s Scripture, Jesus condemned the religion of His day. Judaism was once the pure religion that JEHOVAH gave to Israel through Moses. In the 1,500 years since Moses, Israel’s religious leaders had polluted that God-given religion. Israel’s clergy were generally divided between the Pharisees and the Sadducees, although the Pharisees dominated (according to verse 2, Jesus is speaking mainly of them in today’s Scripture). Law-keeping was not about honoring JEHOVAH God who gave it, but rather rule-keeping for rules’ sakes. In fact, they added to the 600-plus laws God had given!! They largely preferred man-made rules, “the commandments of men” (Mark 7:1-13; cf. Colossians 2:8). Israel was burdened by and buried in laws (Matthew 23:4; Acts 15:10; cf. Galatians 4:9)!!!

The Apostle Paul admonished Christian servants (employees) not to work with “eyeservice” (Colossians 3:22-25). It was not to be showy, put-on, eye-catching work done diligently just for the sake of praise; it was to be honest, genuine labor from the heart, whether someone was watching or not.

In today’s Scripture, Jesus exposed how the watered-down Jews’ religion” (Galatians 1:14) enabled Israel’s religious leaders to brag about their “broad phylacteries” (large boxes that held many scraps of “paper” with Old Testament verses on them, worn on the forehead or wrist). They loved to wear special clothing (long robes with large fringes; Luke 20:46), to be seen and praised of men because of their long prayer” (Matthew 23:14), to be commended for their “pious” appearance and dedication.

Beloved, avoid those who make such “a fair shew in the flesh” (Galatians 6:12)!

Lip Service

Tuesday, April 22, 2014

“Woe unto you, scribes and Pharisees, hypocrites!… Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity” (Matthew 23:27a,28 KJV).

Jesus Christ rebukes apostate Christendom with these same words even today.

Not too long ago, I twice met the chief priest of a local major “Christian” church. On his table, I saw a “Holy Bible” and some denominational handbooks. As our conversations progressed, I learned that his denomination did not believe man was “fully fallen.” He admitted that while we are sinners, there is still “some good in everyone.” Evidently, he missed Romans 7:17,18: “Now then it is no more I that do it, but sin that dwelleth in me. For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.”

Although this minister claimed to be a “Bible believer,” I later learned that he did not believe the Bible literally (he freely confessed that to me). He informed me his group only “picked and chose” (his words) what verses to believe and follow (church tradition was equally important, he confessed). The more we conversed, the more he confessed his hypocrisy. Among other things, he asked me to explain Bible inspiration (a trick question). Then, he mentioned several so-called “Bible contradictions” and “errors” so as to attack and undermine the Scriptures. Once I answered all of his questions, he literally laughed at Scripture and hurriedly walked away!

On our next visit a week later, after more discussions about various other doctrines—and just before he hurried away again after repeatedly falling into his own traps—he told me, “You will never convince me.” (I smiled, and replied most politely, “You will never convince me either, but only one of us is right. ‘Let God be true, but every man a liar.’”)

Beloved, imagine, all over the world, such “Christian ministers” are claiming they believe the Bible and professing they serve Jesus Christ, but are literally deceiving and poisoning millions of precious souls! They do not believe the Bible and they discourage us from trusting it, too. May we “mark [identify] them… and avoid them” (Romans 16:17)!

Holy Land to Go

Monday, April 21, 2014

And Naaman said, Shall there not then, I pray thee, be given to thy servant two mules’ burden of earth? for thy servant will henceforth offer neither burnt offering nor sacrifice unto other gods, but unto the LORD” (2 Kings 5:17 KJV).

What valuable lesson did Naaman learn before he desired to have some Holy Land “to go?”

Captain of the Syrian army, Naaman (a Gentile, non-Jew), is “a mighty man in valour [courage, heroism]” and “a leper” (suffering from a skin disease) (verse 1). When Naaman hears of a prophet (Elisha) in Israel who can heal him of his disease, the king of Syria permits Naaman to visit the land of Israel (verses 2-9). Naaman arrives at Elisha’s home to hear some rather strange advice: he is to wash in the (filthy) Jordan River seven times and be healed of JEHOVAH (verses 10,11). Naaman questions, “Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean? So he turned and went away in a rage” (verse 12). Upset and disappointed, Naaman refuses to go to Jordan.

A servant of Naaman reasons with him, encouraging him to obey God’s Word through Elisha (verse 13). Naaman finally goes to the Jordan River, still thinking Israel’s God is quite bizarre. “Then went he down, and dipped himself seven times in Jordan, according to the saying of the man of God: and his flesh came again like unto the flesh of a little child, and he was clean” (verse 14).

Naaman, utterly shocked, returns to give Elisha a gift, but the prophet refuses (verses 15,16). Representative of the few Gentiles who have faith in Israel’s God, Naaman confesses, “Behold, now I know that there is no God in all the earth, but in Israel.” Earlier, recall that Naaman said Syria’s rivers were better than all of Israel’s bodies of waters (verse 12). After his healing, Naaman recognized JEHOVAH, Israel’s God, was the one true God (today’s Scripture). He learned that the land of Israel was unique because the God of Israel was incomparable. In fact, he asked if he could take two loads of Israel’s holy soil back home to Syria!

Christ Liveth in Me

Sunday, April 20, 2014

“I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me” (Galatians 2:20 KJV).

“He is risen” is not a simple blasé cliché!

When Jesus’ disciples came to His tomb on that glorious Sunday morning nearly 2,000 years ago, they were startled to find it empty! Angels inform them that He has resurrected, but they are still in shock (Matthew 28:1-8; Mark 16:1-8; Luke 24:1-8). Jesus Christ Himself must later explain the Scriptures to them regarding what happened those last few days (Luke 24:44-46).

However, until Paul’s ministry, Christ’s finished crosswork is not preached as good news for salvation. Peter and Israel’s other apostles simply preach that Jesus Christ is now resurrected to “sit on [David’s] throne” (Acts 2:30)—that is bad news for much of Israel, for they still reject Him, weeks and months after His resurrection and ascension. Throughout early Acts, Israel’s apostles warn her that Jesus Christ is coming back to judge them.

When we come to the Apostle Paul’s ministry, we learn that we Gentiles can benefit from Jesus Christ’s finished crosswork. Israel’s rejected Messiah is now our way to heaven! Yes, Israel hated Him, and demanded that He experience the most awful method of execution devised, but God allowed it in order to accomplish His will. Satan attempted to hinder God’s will by having Christ killed, but all that did was provide the method whereby God could save us pagan Gentiles. Calvary’s finished crosswork frees us from Satan’s evil system and gives us a chance to be God’s people (Acts 26:17,18)!

As people who have trusted Jesus Christ’s death, burial, and resurrection as sufficient payment for our sins, that crucifixion is our death to self and sin, and that resurrection is our raising to walk in newness of life—His life (today’s Scripture; cf. Romans 6:1-11)!

Indeed, Jesus Christ is alive, and He lives in and through those who walk by faith in God’s Word to them, Paul’s epistles of Romans through Philemon! 🙂

HAPPY EASTER!

*Adapted from a larger Bible study by the same name. That study can be read here or watched here.

Messiah’s Joy Amidst Calvary’s Grief #2

Saturday, April 19, 2014

Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God(Hebrews 12:2 KJV).

Do you ever wonder what our Lord Jesus Christ was thinking about while He hung there on Calvary’s cross?

Jesus knew Bible prophecy had to be fulfilled: He had to suffer in accordance with the Old Testament prophets. Even when He spoke seven times from the cross, He quoted various Old Testament verses. The Old Testament prophets also gave Him comfort: for the joy that was set before him endured the cross” (today’s Scripture).

For instance, He remembered that Jonah’s prophecy had to be fulfilled: “For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth” (Matthew 12:40). On the third day, He would live again, and be reunited with His heavenly Father!

He knew that His Father would resurrect Him. His spiritual torment and physical death were only temporarily, as David quoted Jesus 1000 B.C., “For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption” (Psalm 16:10; cf. Acts 2:24-31).

Our Lord thought of reigning over that glorious kingdom that His Heavenly Father would give Him after His resurrection. As the psalmist wrote centuries before Calvary’s crosswork, “Yet have I set my king upon my holy hill of Zion. I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee. Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession” (Psalm 2:6-8). “Begotten” refers to Jesus’ resurrection, not His nativity in Bethlehem (Acts 13:33,34).

Jesus Christ, during His torturous crucifixion, thought about and rejoiced in the promises in the Scriptures that applied to Him. Likewise, we, during difficult circumstances, can remember and rejoice in God’s promises to us—Paul’s epistles, Romans through Philemon.

We too can share Messiah’s joy amidst grief! 🙂

Our latest Bible Q&A: “Should Christians celebrate Easter?

Messiah’s Joy Amidst Calvary’s Grief #1

Friday, April 18, 2014

Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God(Hebrews 12:2 KJV).

Do you ever wonder what our Lord Jesus Christ was thinking about while He hung there on Calvary’s cross?

Psalm 22:1-21 provides us with a glimpse of Jesus’ thoughts as He endured that awful crucifixion: He is greatly tormented physically, emotionally, and spiritually. Various verses in Psalm 69 provide additional insight, especially as death begins to close in on His soul. Written about 1000 B.C., these and other “Messianic psalms” graphically describe assorted events in our Lord’s earthly life (in this case, His crucifixion)… centuries before they occurred!

What Jesus Christ thought about while suspended on Calvary’s cross was the Holy Scriptures. He had faith in the Old Testament passages that applied to Him. No matter what happened to Him, He knew it was His Father’s will, and His Father would be glorified. As He stated earlier, “Abba, Father, all things are possible unto thee; take away this cup [of Thy wrath; Revelation 14:10] from me: nevertheless not what I will, but what thou wilt (Mark 14:36). “…The Father hath not left me alone; for I do always those things that please him (John 8:29bc).

Do you realize what today’s Scripture is saying? Jesus Christ felt immense physiological and spiritual pain, but He thought about the overall view: for the joy that was set before him endured the cross, despising the shame” (cf. Psalm 16:8-11). Yes, the Old Testament spoke of His suffering, and those Scriptures must be fulfilled, but it also testified of His glorious kingdom that would follow, and those Scriptures also were to be fulfilled in due time! “…The sufferings of Christ, and the glory that should follow” (1 Peter 1:11). While it did not diminish the extent of His distress and suffering, Jesus Christ kept in memory the glory His Father would give Him once He had endured the crucifixion (Philippians 2:8-11). It gave Him such joy. He felt grief unspeakable, but He also had joy unfathomable!

The Price of Christ #2

Wednesday, April 16, 2014

“Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment” (John 12:3 KJV).

How much should Jesus Christ be worth in the eyes of Christians?

About six days before His crucifixion, Jesus is in Bethany, a town one or two miles (1.6 or 3.2 kilometers) southeast of Jerusalem. He has raised Lazarus from the dead just a short time earlier (John chapter 11), and they are holding a supper for Jesus there in Bethany (John 12:1-9). Lazarus’s sister Mary (cf. John 11:2) anoints Jesus’ feet as recorded in today’s Scripture.

Mary took a “pound” (roughly a pint or 0.5 liter) of the very intense aromatic essential oil “spikenard” and poured it onto Jesus’ feet. She then wiped His feet with her hair. (You can grasp Mary’s humility by remembering that sandaled feet that trod hot Middle Eastern sand were quite filthy, sweaty, and smelly. Can you imagine wiping your hair on those feet?)

Spikenard, whose plant derivative is still unknown, was just as the Bible says—“very costly.” In fact, when Judas—the thieving treasurer of the apostles—saw what Mary did, he bemoaned, “Why was not this ointment sold for three hundred pence, and given to the poor?” (John 12:5). Verse 6 says, “This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.” Judas just wanted the spikenard sold so he could pocket the money!

The word “pence” in our King James Bible means the Roman coins called denarii. A denarius was equal to one day’s wages, so 300 pence was roughly ten month’s wages (the denarius was originally worth the price of ten donkeys, so 300 pence was 3,000 donkeys!). Mary recognized the great value of the Lord Jesus Christ: He was worth far more than the mere 30 pieces of silver (three or four months’ wages) Judas later received for betraying Him. May we Christians value the Lord of glory, Jesus Christ, as much as Mary did!

The Price of Christ #1

Tuesday, April 15, 2014

“And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver” (Matthew 26:15 KJV).

How much is Jesus Christ worth in the eyes of lost man?

Let us read today’s Scripture within its context: “Then one of the twelve, called Judas Iscariot, went unto the chief priests, and said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver. And from that time he sought opportunity to betray him” (Matthew 26:14-16).

“Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders, saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that. And he cast down the pieces of silver in the temple, and departed, and went and hanged himself. And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood. And they took counsel, and bought with them the potter’s field, to bury strangers in. Wherefore that field was called, The field of blood, unto this day. Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value; and gave them for the potter’s field, as the Lord appointed me” (Matthew 27:3-10).

The 30 pieces of silver was enough to buy a field; it was an enormous sum of money. The King James Bible does not specify what types of coins the priests paid Judas, but the “30 pieces of silver” is estimated to be the equivalent of three or four months’ wages. According to the Mosaic Law, the price of a slave was “thirty shekels of silver” (Exodus 21:32). In the eyes of lost mankind, the Lord of glory, Jesus Christ, was worth nothing more than a slave!

Our latest Bible Q&A: “Are Christians obligated to observe Passover?”

Two Sons and Two Fathers

Monday, April 14, 2014

“And they cried out all at once, saying, Away with this man, and release unto us Barabbas:” (Luke 23:18 KJV).

One son will be liberated to live, and the other Son will be sentenced to die!

At the time of Christ’s trial, Barabbas is a prisoner (Matthew 27:16). Barabbas is a murderer, a robber, and guilty of “insurrection,” or rebelling against the government (Mark 15:7; Luke 23:18,19; John 18:40).

It is Passover. Roman governor Pontius Pilate has a custom that, at the feast, he releases a prisoner, whomever the people desire (Matthew 27:15; Mark 15:6). “But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus. The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas. Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified” (Matthew 27:20-22).

Israel’s chief priests, rulers, and common people all demand Christ’s crucifixion and Barabbas’ release, so Pilate gives the sentence (Luke 23:23-25). Guilty Barabbas is set free to live, and innocent Jesus Christ is condemned to be crucified. While Barabbas’ involvement in the matter seems insignificant upon first glance, God included it in His written Word because to provide us with an amazing illustration!

“Barabbas” means “son of the father.” Barabbas is a criminal, and he represents sinful, rebellious mankind who is worthy of death. He is bound by sin, and faces eternal death. Spiritually, sinful mankind is the son of Satan—man is of his father the devil (John 8:44). Jesus Christ, the Son of the Father, God, “knew no sin” (2 Corinthians 5:21), but took upon Himself our sins and was punished in our place.

Innocent Jesus Christ took the place of guilty Barabbas, which actually represented Christ taking the place of the whole world, suffering God’s wrath on our behalf! “For Christ also hath once suffered for sins, the just for the unjust…” (1 Peter 3:18). Thus, through Christ’s finished crosswork, we sinful sons of Adam (and Satan) can be freed from sin, and we can become the righteous sons of God.

Our latest Bible Q&A: “Is ‘Easter’ a mistranslation in the King James Bible in Acts 12:4?