Category: The Nation Israel

Consider Your Ways, Israel! #1

Saturday, September 21, 2013

“Now therefore thus saith the LORD of hosts; Consider your ways. Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes” (Haggai 1:5,6 KJV).

The Jews have built their houses, but they are apathetic that they have not finished JEHOVAH’S….

In the context of today’s Scripture, only a remnant of Jews has returned to Jerusalem from the Babylonian captivity (606-536 B.C.). Like Zechariah and Malachi, JEHOVAH has sent Haggai to instruct, encourage, and rebuke these post-exilic Israelis in Palestine. Both Haggai and Zechariah preached prior to Ezra, the priest-scribe who led a group of Jews from Babylon back to Jerusalem. Today’s Scripture, dated approximately 520 B.C., parallels Ezra 5:1.

Haggai, preaching to the returned Jews in Jerusalem and Judah, reminds them that though are now living again in the Promised Land, their lives are futile and empty (today’s Scripture). Some 15 years earlier, King Cyrus of Persia had granted the Jews permission to return to Jerusalem to rebuild Solomon’s Temple (destroyed 586 B.C. by the Babylonians). However, Gentile opposition to the Jews building at that site halted construction until the time of the context of today’s Scripture (Ezra 4:23,24 cf. Haggai 1:1,2).

The prophet Haggai rebukes the Jews in Jerusalem and Judah who have built their own homes, but who could not care less that JEHOVAH’S Temple is still unfinished, nearly two decades since its construction began. “Thus speaketh the LORD of hosts, saying, This people say, The time is not come, the time that the LORD’S house should be built. Then came the word of the LORD by Haggai the prophet, saying, Is it time for you, O ye, to dwell in your cieled [roofed, covered] houses, and this house lie waste?” (Haggai 1:2-4).

We will better understand the meaning of today’s Scripture by taking a closer look at the minor prophet’s book. Let us see why Israel’s strenuous labor is yielding little reward, and if she will reform her ways….

Where Was God? #7

Friday, September 20, 2013

“Why standest thou afar off, O LORD? why hidest thou thyself in times of trouble?” (Psalm 10:1 KJV).

One of the most common questions ever asked….

Jesus Christ said of Israel, “Except ye see signs and wonders, ye will not believe” (John 4:48). Signs, miracles, and wonders are the nation Israel’s birthright: in Psalm 74:9, Israel confesses they are “our signs.” Paul wrote, “For the Jews require a sign” (1 Corinthians 1:22a).

Rather than seeking visible and audible proof of God’s working today—angelic visitations, miraculous healings, financial deliverance, “small still voices,” et cetera—we walk by faith. When writing to and about us in this the Dispensation of Grace, Paul wrote, “(For we walk by faith, not by sight: )” (2 Corinthians 5:7). Jesus Christ stated, “Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed” (John 20:29).

Where is God during tragedies? He is working in and through us Christians using His Word, that those troubles not destroy us. The way God intervenes today is by directly (yet invisibly) working in our inner man: He takes His rightly divided Word that we study and believe, and His indwelling Holy Spirit uses it to transform us from the inside out. Read 1 Thessalonians 2:13: “…the word of God, which effectually worketh also in you that believe.”

God gives us strength (Philippians 4:11-13) and grace to bear those troubles (2 Corinthians 12:7-10). Philippians 2:13: “For it is God which worketh in you both to will and to do of his good pleasure.” Paul prayed: “That he [God] would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man” (Ephesians 3:16). See 2 Corinthians 4:16-18.

Jesus Christ, the King of kings and Lord of lords, is exiled today. He is sitting at His heavenly Father’s right hand in glory. Until He returns to earth and deposes Satan and his minions, this “present evil world” will continue as is (Galatians 1:4; cf. 2 Corinthians 4:4). Let us remember that we have hope: we Christians are not here forever, and while we are here, the Lord is in us and here with us! 🙂

Where Was God? #6

Thursday, September 19, 2013

“Why standest thou afar off, O LORD? why hidest thou thyself in times of trouble?” (Psalm 10:1 KJV).

One of the most common questions ever asked….

When God does not react to situations, especially tragedies, the way people expect Him, He is accused of being “negligent.” They consider how He visibly and directly intervened and rescued people from various dangers in Bible times. Since He does not do this today, people erroneously conclude that He must be unconcerned, that He is judging us for un-confessed sin, et cetera.

This outlook results from a rather simple error—a failure to approach the Bible dispensationally. We are not Israel, so by going to the Bible verses written to and about Israel in an attempt to discover what God is doing today with us, is simply a dangerous—and, quite frankly, satanic—method of handling the Scriptures. To ignore the verses written to us, and to “name and claim” the verses not written to us, is dishonest. We cannot make God do something He is not doing: He is not operating Israel’s program today.

God is not using extra-biblical methods (circumstances, angels, feelings, emotions, “visions,” et cetera) to reveal His will to us—we have God’s complete, written, and authoritative Word, the Holy King James Bible (Ephesians 1:9,10; Ephesians 3:4; 2 Timothy 3:15-17). Specifically, Jesus Christ is speaking to us through Paul’s epistles, Romans through Philemon, for those 13 Bible books are God’s Word written to and about us Gentiles (Romans 11:13; 1 Corinthians 14:37). Today, God is dispensing grace, not law (Romans 6:14,15). God is currently forming the Church the Body of Christ, not the nation Israel (Ephesians 2:13-22). Today, God is forming a heavenly people, not an earthly people (Ephesians 2:6,7).

In this the Dispensation of Grace, members of the Church the Body of Christ endured bodily sickness and other difficult circumstances (Romans 8:18-25; 2 Corinthians 11:22-30; 2 Corinthians 12:7,8; 2 Thessalonians 1:3-7; 1 Timothy 5:23; 2 Timothy 4:20). Rather than God removing those troubles, He gave those Christians strength, hope, and grace to bear them (Romans 8:24,25; 1 Corinthians 10:13; 2 Corinthians 12:9,10; Philippians 4:11-13). In Christ, we are equipped to endure “all things….”

Where Was God? #5

Wednesday, September 18, 2013

“Why standest thou afar off, O LORD? why hidest thou thyself in times of trouble?” (Psalm 10:1 KJV).

One of the most common questions ever asked….

The psalmist, like many today, wonders and inquires of God’s whereabouts in times of trouble. Actually, Psalm 10 is a prayer of imprecation: it is the prayer of a believing Jew living during the (future) seven-year Tribulation, a prayer in which that believer is beseeching the Lord Jesus Christ to appear and judge the wicked who are severely oppressing and mercilessly executing His people, to avenge the deaths of His believing remnant in Israel.

Actually, the Apostle John, centuries later, elaborated: “And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held: and they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth? And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled” (Revelation 6:9-11).

Notice, in the future, the souls of the slain Tribulation saints will be in heaven, begging the Lord to no longer delay in avenging their deaths. Now we understand why the psalmist, still alive on earth, says what he does in today’s Scripture. Jesus Christ cannot come back and judge the earth in His righteous indignation until Satan’s evil world system has fully run its course.

Concerning us in this the Dispensation of Grace, Christ’s delay is advantageous to lost people. Jesus Christ Himself is truly the only hope planet earth has. Before He pours out His wrath and rids the world of Satan’s influence, He will continue to be “longsuffering” so people can escape that impending wrath by faith in Him (2 Peter 3:3-9,15,16). Jesus Christ is purposefully tarrying.

Until Jesus Christ returns to make every wrong right, God offers us a wealth of resources in Christ to cope….

Where Was God? #4

Tuesday, September 17, 2013

“Why standest thou afar off, O LORD? why hidest thou thyself in times of trouble?” (Psalm 10:1 KJV).

One of the most common questions ever asked….

People usually blame God for their problems. Beloved, God is not “out to get us”—Satan is! God offers us peace, joy, forgiveness, salvation, and righteousness in and through Jesus Christ. Satan’s policy of evil attempts to prevent us from ever learning God’s Word to us (which averts praise and glory the Lord Jesus receives when someone does hear and believe His Word).

Frankly, Satan desires to keep us ignorant of God’s Word to us—he prefers lost people to stay dead in their sins and continue on their way to hell (2 Corinthians 4:3,4) and he wants Christians to remain uninformed regarding God’s will for their lives (2 Corinthians 11:3,4). The devil’s primary method of hiding God’s truth is to use religious tradition and works-religion.

Hence, very few, even Christians, understand suffering from the perspective of the Holy Bible rightly divided. Every person suffers because of: (1) living in a fallen creation due to Adam’s sin, and (2) poor choices made in life—their choices and the choices of others. For the Christian, there is a third source of suffering—persecution for Jesus Christ’s sake. These three sources of suffering are all the result of sin and Satan’s policy of evil. While God does not remove these troubles, that does not mean that God is unconcerned with us.

In the context of today’s Scripture, the psalmist is prophetically speaking from the viewpoint of a believing Jew living during the (still future) seven-year Tribulation. As that believing Israeli witnesses the antichrist (“the man of the earth;” verse 18) slaughtering the Messianic Jews (who trust Jesus as Christ), and God permitting it, the perplexed soul asks in today’s Scripture, “Why standest thou afar off, O LORD? why hidest thou thyself in times of trouble?”

So, why does God does not prevent such tragedies? He is allowing mankind to “do his own thing,” to let man choose between following His plan for creation and participating in Satan’s policy of evil. God is thus laying the groundwork to cleanse and restore creation unto Himself….

Where Was God? #1

Saturday, September 14, 2013

“Why standest thou afar off, O LORD? why hidest thou thyself in times of trouble?” (Psalm 10:1 KJV).

One of the most common questions ever asked….

We in the United States of America recently marked the 12th anniversary of the terrorist attacks of September 11, 2001. In the twelve years since those events, the question has been asked myriads upon myriads of times, “Where was God?” That is, “Why did He allow such a tragedy?” There were no miraculous interventions of God, no guardian angels to help the 3,000 souls who would perish on that awful day. The Bible teaches “God is love,” and yet the heavens were silent as the worst disaster in United States history occurred. Why?

One of the most basic teachings of Scripture is that the Lord Jesus Christ created man as a “free moral agent.” Simply put, man is not a robot. He is a creature who can willfully submit to his Creator’s will, or he can willfully reject it. Man can choose to obey the Lord, or he can choose to do something else. This is how much God loves freedom.

Luke 7:29,30 is one of the Bible’s clearest examples of free will: “And all the people that heard him [John the Baptist], and the publicans, justified God, being baptized with the baptism of John. But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.” Some people accepted God’s will: they declared God “just” (right) by accepting John’s baptism as true. The rest rejected God’s will: they declared God a liar by denying the necessity of John’s baptism.

As free moral agents, we have been granted the responsibility of making our own choices and bearing the consequences (whether good or bad). Again, God will not make our decisions for us. In His Word, the Holy Bible, the Lord Jesus Christ has already declared what is right, good, acceptable, and perfect. Nevertheless, He does not force us to agree with Him. We can push Him out of our thoughts and do what we want in life, pretending as though He did not exist (Romans 1:18-32).

However, God is still there….

Mercy and Not Sacrifice? #7

Thursday, September 12, 2013

“But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless. For the Son of man is Lord even of the sabbath day” (Matthew 12:7,8 KJV).

What did our Lord mean in today’s Scripture?

The Pharisees, as well as other religious leaders of Israel, were not serving the LORD of the Old Testament Law that they studied. While they were highly educated and appeared good, they were not merciful toward the sick and hungry. They were sticklers for not working on the Sabbath day, and yet, they had no idea what the Sabbath day even represented. Blinded by their religious tradition, they preferred to see the hungry faint and the sick suffer, than even dare break the Sabbath!

Jesus told the Pharisees, “But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless” (today’s Scripture). The Pharisees’ heartlessness originated from a desire to serve a denominational system rather than let the love of the Lord Jesus Christ operate in their hearts and actions. The disciples were hungry, so Jesus Christ—the Person who authorized Sabbath-day observance—permitted them to pick food on the Sabbath. The Pharisees erred in presumptuously criticizing Christ’s disciples. They failed to realize that the JEHOVAH who had instituted the Sabbath-day observance, the “Lord of the sabbath day,” was Jesus Christ—the Person standing right in their midst!

One last interesting tidbit to conclude: In the companion passage of today’s Scripture, our King James Bible has the unique expression, “the second sabbath after the first” (Luke 6:1). That Sabbath of today’s Scripture loops back to the original (first) Sabbath of Genesis 2:1-3. The time of the fulfillment of the purpose of that original Sabbath—the establishment of God’s earthly kingdom—was near during Christ’s earthly ministry. Alas, the Pharisees failed to make that connection between those two Sabbaths. Religious tradition had caused them to ignore the God of the Sabbath, thereby causing them to be merciless and self-righteous for the sake of religion, and worst of all, they missed God’s kingdom altogether!

That is what our Lord meant in today’s Scripture.

Mercy and Not Sacrifice? #6

Wednesday, September 11, 2013

“But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless. For the Son of man is Lord even of the sabbath day” (Matthew 12:7,8 KJV).

What did our Lord mean in today’s Scripture?

When Christ’s hungry disciples pick corn and eat it, the Pharisees become angry and complain that they have broken the Sabbath-day ordinance.

In verses 3-5, Christ wisely argued that although the shewbread was only meant for the priests to eat, David and his men were hungry and thus permitted to consume it (1 Samuel 21:1-6). Also, He argued, Moses—the Pharisees’ idol—said work on the Sabbath was acceptable if not working caused one to disobey other laws of God.

For instance, Israel’s priests had to perform Tabernacle and Temple duties, even on the Sabbath day. Another example is that the Jewish male baby had to be physically circumcised on the eighth day, even on the Sabbath day, or God wanted nothing to do with him (Genesis 17:10-14; Leviticus 12:3; John 7:22,23). A final example is that the Law commanded Jews to rescue their neighbors’ livestock trapped under burdens or fallen into pits, even on the Sabbath day (Exodus 23:5; Deuteronomy 22:4; Matthew 12:11,12; Luke 14:5; cf. Luke 13:15,16).

Israel’s spiritual condition during Jesus’s day is obvious. Satan, via vain religious tradition, has the Jews keeping laws for laws’ sakes! There is no faith in the Word of God; it is just mindless ceremonies, rites, and rituals. The same is true for much of Christendom today! There is no real hunger for souls and sound Bible doctrine; the emphasis is on experiences, entertainment, ceremonies, and regulations.

Whenever Jesus Christ healed the sick on the Sabbath day, the Pharisees were there forbidding it and criticizing Him. They would rather let sick people suffer than for Jesus to heal them on the Sabbath (Matthew 12:10; Mark 3:1-6; John 5:8-13; John 7:22,23). Jesus addressed their cruelty by telling them, “I will have mercy” (today’s Scripture). He addressed their faithless religious performance by telling them, “I will… not [have] sacrifice” (today’s Scripture). The Pharisees had no idea what Jesus meant anyway, for they were too blinded by sin and religious tradition….

Mercy and Not Sacrifice? #5

Tuesday, September 10, 2013

“But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless. For the Son of man is Lord even of the sabbath day” (Matthew 12:7,8 KJV).

What did our Lord mean in today’s Scripture?

Christ’s disciples are hungry, so they pluck corn and eat it as they and Jesus pass through the fields (verse 1). The Pharisees, rather than being sympathetic toward these hungry believers in Christ, chastise them for “[doing] that which is not lawful to do upon the sabbath day” (verse 2). “Moses said not to work on the Sabbath Day, and Your disciples are disobeying Moses!”

Like the entire nation Israel, these religious leaders have lost sight of the God who gave them the Law through Moses. The Pharisees, the chief example of this hypocrisy, worshipped the Law instead of worshipping the God whom they were to worship using the Law!! Jesus frequently condemned this vain religious system during His earthly ministry (similar vain religion has plagued the Church the Body of Christ for the last 20 centuries!).

Christ twice-reminded these “educated,” conceited Pharisees of their ignorance of the Old Testament Scriptures: “But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him; how he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests? Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?” (verses 3-5).

Jesus wisely argued that, although the shewbread was only meant for the priests to eat, David and his men were hungry and were permitted to consume it (1 Samuel 21:1-6). Furthermore, He argued that Moses’ inspired writings—“the law”—approved work on the Sabbath if not working caused one to disobey other laws of God. Remember, Israel’s priests had to perform Tabernacle and Temple duties, even on the Sabbath day.

Obviously, the Pharisees were so preoccupied with the Sabbath-day keeping that they overlooked the Sabbath-day meaning….

Mercy and Not Sacrifice? #4

Monday, September 9, 2013

“But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless. For the Son of man is Lord even of the sabbath day” (Matthew 12:7,8 KJV).

What did our Lord mean in today’s Scripture?

Genesis 2:1-3, Exodus 20:8-11, and Hebrews 4:3-11 explain how the Sabbath day (the day of God’s “rest”) was the sign of God’s earthly kingdom (God’s “rest”). Psalm 132:5,8,13,14, the words of King David, enlighten: “Until I find out a place for the LORD, an habitation for the mighty God of Jacob…. Arise, O LORD, into thy rest; thou, and the ark of thy strength…. For the LORD hath chosen Zion; he hath desired it for his habitation. This is my rest for ever: here will I dwell; for I have desired it.”

The Sabbath-day rest reminded Israel of God’s original purpose in creation, and her role in His plan to reclaim the earth. Had Adam not sinned, God’s earthly kingdom would have been established 6,000 years ago with Adam and Eve. God created the nation Israel to do what Adam failed to do in the earth, but Israel too fell into sin, so again, God’s earthly kingdom was postponed. That earthly kingdom was in David’s mind when he sought to build the Temple, God’s house (Psalm 132 in the previous paragraph, and note how God declared, “This is my rest for ever: here will I dwell; for I have desired it.”).

Unfortunately, 600 years after David, at the close of the “Old Testament” Scriptures, sinful Israel has been scattered among the nations, JEHOVAH’S glory has left the Temple, and the Temple has been utterly destroyed. For the next 400 years, God is silent toward Israel (John the Baptist’s ministry breaks that silence).

When we come to the context of today’s Scripture, we find Jesus Christ, the LORD of Psalm 132, now come to His nation Israel. The mighty JEHOVAH has now arrived in human flesh to offer Himself as their King, to usher in that kingdom whose establishment has been repeatedly interrupted by sin.

The Pharisees, blinded by their religious fervor, fail to see Jesus as “Lord of the sabbath day….”