Category: The Nation Israel

The Son of Man Hath Not Where to Lay His Head?

Thursday, January 10, 2013

“And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head” (Luke 9:58 KJV).

What did the Lord mean in today’s Scripture?

Joseph, Mary, and Jesus were poor (Luke 2:24 cf. Leviticus 12:8), but their poverty is not the issue in today’s Scripture. The context suggests that our Lord is actually exposing Israel’s unbelief.

Today’s Scripture is Jesus’ response to a previous statement, so read that preceding verse: “And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest” (verse 57). According to Matthew 8:19,20, the companion passage, this man is a scribe, a religious leader in Israel.

This scribe makes a promise to Christ, to follow Him wherever He will go. Yet, notice Christ’s reply: “Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head.” The foxes and birds have places of residence, but not Jesus Christ. Where can He go? His nation—His own “flesh and blood”—unapologetically rejects Him. “He came unto his own, and his own received him not” (John 1:11).

Over 30 years prior to the events of today’s Scripture, a baby (Jesus) was born to a virgin in Israel. He was Israel’s Messiah-King, but sinful Israel did not want Him. Instead, she let wicked King Herod murder His (toddler) contemporaries, forcing Joseph and Mary to take the young child Jesus and flee to Egypt (Matthew 2:13-18). When they later returned to Israel, Jesus, Mary, and Joseph dwelt in Nazareth, the “despised place” (verses 19-23). “Can there any good thing come out of Nazareth?” (John 1:46).

With His nation callously rejecting Him, the only place Jesus Christ could go was Calvary’s cruel cross, to be sacrificed for their sins! Even after His resurrection, they refused to have Him. He ascended to heaven as a royal exile, but He shall return, and then He shall have a place to lay His head!

A Glimpse of the Kingdom of God

Wednesday, January 9, 2013

“But I tell you of a truth, there be some standing here, which shall not taste of death, till they see the kingdom of God” (Luke 9:27 KJV).

What did the Lord mean in today’s Scripture?

Our Lord is speaking of three apostles in particular, as the next verses (28-36) explain. In the verse previous to today’s Scripture, He spoke of Himself “coming in his own glory, and in his Father’s, and of the holy angels” (verse 26).

Notice how Matthew and Mark record that verse: “Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom” (Matthew 16:28). “And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power” (Mark 9:1).

If we consider today’s Scripture in light of Matthew 16:28 and Mark 9:1 (above), we understand that these verses describe Christ’s glorious Second Coming to establish His earthly kingdom. Reading Matthew 16:28–17:8, Mark 9:1-8, and Luke 9:27-36, we realize that Jesus, in today’s Scripture, is referring to the Apostles Peter, John and James, who saw His radiant body on the Mount of Transfiguration. Essentially, Peter, John, and James saw a preview of Christ coming in His glory at His Second Coming to set up His kingdom on earth. The Lord’s appearance was glowing white, and His clothes were whiter than bleached garments!

Matthew 25:31 says: “The Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:” Paul, in 2 Thessalonians 2:8, refers to “the brightness of [Christ’s] coming.” Peter, describing Christ’s kingdom, writes in 1 Peter 1:11, “the glory that should follow.” Many years after Christ’s earthly ministry, John later saw some of that glory when he later just before he wrote the book of the Revelation: “and [Christ’s] countenance was as the sun shineth in his strength” (1:16).

What a glorious day Christ’s Second Coming will be!

The End of the World? #4

Sunday, December 30, 2012

“But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only” (Matthew 24:36 KJV).

We take the remainder of the year to contemplate the term “the end of the world.”

When the Bible speaks of “the end of the world” such as in Matthew 13:39,49; Matthew 24:3; and Hebrews 9:26, it refers to the future destruction of the underlying (satanic) world system that governs earth and its realms. The rebellious, anti-God attitude that operates in Satan is quite evident in the spheres of education, politics, society, religion, and economics: hence, “this present evil world” (Galatians 1:4), to which “world” we Christians should not be conformed (Romans 12:2). Remember, Jesus said, “My kingdom is not of this world” (John 19:36).

After our Dispensation of Grace closes (rapture), our planet will experience seven years of Tribulation, which Christ will end with His Second Coming. Jesus Christ will then bind Satan in the bottomless pit for 1,000 years, removing him from earth, so that God’s earthly kingdom can be established and accomplished throughout that millennium (Revelation 20:1-7). It will be the end of this present world—Satan’s evil world system—and the beginning of God’s authority and righteousness reigning on earth, which is called “the world to come” in Matthew 12:32, Mark 10:30, Luke 18:30, Hebrews 2:5, and Hebrews 6:5. However, that world to come—Christ’s reign on earth—will be interrupted.

In Matthew 28:20, our Lord told His eleven disciples, “…Lo, I am with you alway, even unto the end of the world. Amen.” That world is the world to come, which will one day replace this present evil world. That “end of the world”—compare verse 19 to Daniel 7:13,14 and 1 Corinthians 15:24,25—is the end of Christ’s earthly reign (the conclusion of the aforementioned 1,000 years). The world that Christ will establish will exist for 1,000 years, ending when God makes a new heaven and a new earth (Revelation 20:1-21:1). Then, Christ will again reign, this time forever (Daniel 2:44; Luke 1:33; Revelation 11:15).

Indeed, the definition of the term “world” in “end of the world” makes a “world” of difference in Scripture! 🙂

The End of the World? #3

Saturday, December 29, 2012

“But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only” (Matthew 24:36 KJV).

We take the remainder of the year to contemplate the term “the end of the world.”

The King James Bible uses the expression “the end of the world” seven times. We want to focus on the latter five instances—Matthew 13:39,49; Matthew 24:3; Matthew 28:20; and Hebrews 9:26.

In Matthew 13:39,49, our Lord spoke of the end of the seven-year Tribulation period, when He will send His angels to sort believers from unbelievers: “the harvest is the end of the world… so shall it be at the end of the world.” Later, His disciples ask about “the sign of [His] coming, and of the end of the world” (Matthew 24:3). Christ’s Second Coming here is contemporary with the harvest of Matthew chapter 13 (above). But, exactly what is “the end of the world” in these instances?

Ever since Lucifer/Satan was cast out of heaven, he has tainted every region of creation with sin. In fact, on earth, he encouraged mankind to join him in rebelling against God. Ever since man’s fall into sin, Satan and sin have ruled planet earth. Hence, the Bible calls Satan, “the god [ruler] of this world” (2 Corinthians 4:4; cf. Matthew 4:8,9); Satan’s fallen angels are called, “the rulers of the darkness of this world” (Ephesians 6:12). Galatians 1:4 mentions, “this present evil world.” This is the “world” of Matthew 13:39,49 and Matthew 24:3 (previous paragraph).

One day, the evil, anti-God system that governs society will be abolished—that is “the end of the world.” Earth’s wicked social, economic, religious, and political systems will pass away. Satan’s reign on earth will come to a violent end, for the glorified Lord Jesus Christ will descend from heaven, militarily defeat Satan and his minions, and then usher in everlasting peace and righteousness on earth (Christ’s Second Coming; see today’s Scripture). This victory over Satan’s evil world system is accomplished through Christ’s finished crosswork at Calvary: hence, Calvary’s crosswork is termed to have occurred, “in the end of the world” (Hebrews 9:26).

The End of the World? #2

Friday, December 28, 2012

“But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only” (Matthew 24:36 KJV).

We take the remainder of the year to contemplate the term “the end of the world.”

When people discuss the “end of the world,” they need to explain what they mean by the term “world.” “World” means different things in diverse contexts. For instance, the first time the term “the end of the world” appears in Scripture is Psalm 19:4. This passage is beyond the scope of this study; suffice it to say that the testimony of the heavens regarding God’s glory and handiwork reaches to the farthest parts of mankind’s habitation on earth (verse 3). This usage of “the end of the world” has nothing to do with end times (prophecy), nor does “world” refer to the physical earth.

The second time God’s Word uses the expression “the end of the world” is Isaiah 62:11: “Behold, the LORD hath proclaimed unto the end of the world,….” This is the same sense as Psalm 19:4 (above).

However, when we come to Matthew 13:39,49, the Bible uses “the end of the world” another way. These verses involve end times (prophecy): “…the harvest is the end of the world…. so shall it be at the end of the world.” Jesus Christ is describing the day—His Second Coming—when He will send angels to gather His believers and collect the unbelievers.

In Matthew 24:3, Jesus’ disciples inquired, “And what shall be the sign of thy coming, and of the end of the world?” Here, “world” is in the same sense as in Matthew 13:39,49 above. Like Matthew chapter 13, Matthew chapter 24 is prophetic.

In Matthew 28:20, Jesus Christ told His eleven apostles, “…And, lo, I am with you alway, even unto the end of the world. Amen.” This is very similar to the sense of Matthew chapters 13 and 24, but referring to a different “world.” Lastly, Hebrews 9:26 says, “now once in the end of the world hath [Christ] appeared to put away sin by the sacrifice of himself.”

We will proceed to discuss these usages in depth….

The End of the World? #1

Thursday, December 27, 2012

“But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only” (Matthew 24:36 KJV).

We take the remainder of the year to contemplate the term “the end of the world.”

Last year, May 21 was heralded as the “end of the world.” When that failed to come to pass, it was changed to October 21. December 21, 2012 was the latest “apocalyptic” hoax. The serious Bible student does not know the next date that the sensationalists will set regarding the “end of the world.” Nonetheless, he or she does know that much of that prophecy preaching and teaching—both in the secular world and the professing church—is grossly in error. Doctrinal integrity is of little to no importance when there is much to gain: record book sales, large television and radio audiences, a following, a name, and… an early retirement!

In common English, “world” can mean several things, such as the universe, the planet earth, this present life, a time period, society and its practices and customs, a system of related things, and the nations of the earth. The King James Bible uses the term “world” 289 times, in various different senses (the meaning being dependent upon the context).

Oftentimes, when people speak of and think of the “end of the world,” the classic imagery is—the planet earth blown to smithereens, and the human race and all other life forms on earth entirely wiped out, usually by a meteorite, biological or chemical warfare, a global natural disaster, and so on. While the Bible does speak of God’s future destruction of the present universe—the heavens and the earth (2 Peter 3:10-13)—it also anticipates a new heaven and a new earth (Revelation 21:1), the latter verse (understandably) ignored by the “doom and gloom” sensationalists.

Our King James Bible uses the term “end of the world” seven times. We will examine these instances, to understand how God’s Word utilizes this expression and what it means in light of God’s purpose and plan for heaven and earth. We will also briefly discuss other ways in which the Bible uses “world.”

Be Not of the “So What!” Persuasion

Wednesday, December 26, 2012

“Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened” (Romans 1:21 KJV).

As the Christmas Season winds down, we remind ourselves to be thankful saints, not spoiled brats.

Having recently witnessed ungrateful children unwrap their numerous Christmas presents, and then whine in dissatisfaction, I could not help but think of today’s Scripture. Most of mankind shares this unthankful attitude when it concerns God’s gift of eternal life through Jesus Christ. They willfully trample the energy, time, and funds used to purchase the gifts!

Before God gave up the Gentile nations of Genesis chapters 1-11, and before He began to form the nation Israel in Genesis chapter 12, He had given Gentiles 2,000 years to approach Him by faith and to accomplish His purpose on earth. Nevertheless, the Gentiles (nations) wanted nothing to do with God. Hence, God chose Abraham to be His servant, to be the father of a new nation, Israel, a people He could use to fulfill His will on earth. Today’s Scripture describes the Gentiles while God dealt with Abraham and his seed—they had empty, worthless thoughts and callous, unbelieving hearts (today’s Scripture). This spiritual darkness plagues much of mankind even today!

Sadly, Israel was just as unthankful and unbelieving toward God as the Gentiles were! They worshipped and served the same silly idols, they wallowed in the same spiritual ignorance, and they too were content in leading vain, godless lives. They had a chance to know the God of heaven and earth, but they spurned that opportunity to worship and serve everything else. Let us not be as foolish, dear readers.

Let us always be thankful that God was gracious enough to “love the unlovely,” to “give heaven’s best to save earth’s worst,” to “offer heaven to those who deserve hell,” and to “give life to the dead.” Let us not treat lightly the high price of eternal life—the life of the Lord Jesus Christ. God offers eternal salvation through Jesus Christ. Let us open that gift by simple faith, avoiding the “So what!” persuasion.

Two Different Roots, Two Different Trees

Monday, December 24, 2012

“For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe. They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not” (Jeremiah 10:3,4 KJV).

Currently, Christmas trees decked with “silver and gold” tinsel and ornaments are commonplace. Interestingly, today’s Scripture describes such an object… a pagan idol.

The prophet Jeremiah declared (circa 600 B.C.): “Hear ye the word which the LORD speaketh unto you, O house of Israel: thus saith the LORD, Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen are dismayed at them” (verses 1,2). Jeremiah then proceeds to tell Israel of the heathen’s ways (today’s Scripture). The heathens (Gentiles) chop down trees, set them elsewhere, and fashion idols by decking them with “silver and gold.” (This is why some Christians prefer not to display a Christmas tree in their homes.)

Jeremiah continues (verses 5-7): “They [the pagan idols] are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good. Forasmuch as there is none like unto thee, O LORD; thou art great, and thy name is great in might.”

Pagan Gentiles bowed and prayed to these wooden, worthless, mindless idols which did nothing for them… except distract them from worshipping the only true God. Sadly, Israel was just as guilty of this pagan worship, having “idols under every green tree” (Deuteronomy 12:1-4; 1 Kings 14:22,23; 2 Kings 17:7-23; et al.).

Like the pagan idols of old, the Christmas tree keeps people preoccupied with the wrong tree! The Christmas tree decorated with hanging ornaments and tinsel is nothing compared to Calvary’s tree decorated with the hanging body of Jesus Christ. Rather than silver and gold, it was decked with crimson red, the precious blood of God’s Son and our Lord, Jesus Christ.

Unlike the Christmas tree, Calvary’s tree has no pagan roots.

No Room for the Messiah

Saturday, December 22, 2012

“And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn” (Luke 2:7 KJV).

Today’s Scripture is a shameful reality—sinful Israel has “no room” for her Messiah.

Every Jew knew the Messianic promise of Isaiah 7:14: “Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.” Each Jew had heard its parallel verse: “For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace” (Isaiah 9:6). They knew Micah 5:2: “Bethlehem Ephratah… yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.”

For nearly seven centuries, Jews read the above verses. They knew that God would one day send their Messiah, who would establish His kingdom in the earth. However, when Joseph brought Mary, who was heavy with child, to Bethlehem of Judaea, precious few took notice. Their hearts were so hardened by sin, much of the nation Israel could not care less. Here was a pregnant virgin, living in Bethlehem, within the time frame of the Messiah’s arrival as prophesied by Daniel 9:25, and there was the Messiah’s star of Numbers 24:17 appearing to signify His coming (Matthew 2:2). It was so obvious that Mary’s Baby was Israel’s long-promised Messiah-King! Alas, sinful Israel would not have Him!

How Israel “received” Jesus Christ as a Baby typified what they would do to Him later for the rest of His earthly life. They had no room for Him in the inn, so they invited Him—the Lord of glory—to lie in a lowly trough out of which livestock eat (today’s Scripture)! When He offered Himself to Israel 33 years later, Israel argued, “We have no king but Caesar” (John 19:15). God was not surprised, for He had preplanned what He would do at that point….

The Prince of Peace, Born in the Middle East

Friday, December 21, 2012

“For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace” (Isaiah 9:6 KJV).

Ironically, God’s wisdom ordained the birthplace of the Prince of Peace to be the contentious Middle East….

Almost from the very beginning of time, the Middle East has been a battleground, the chief war zone of good and evil. Originally the peaceful home of Adam and Eve, today it is the most contentious region on the globe. Because of Adam’s sin, what was a paradise is now known as the area where man joined Satan in his rebellion against God. Adam and Eve utterly failed to reign over the earth for God’s glory (Genesis 1:26-28). Instead they united with the opposition, and were banished from God’s presence and the Garden of Eden (Genesis 3:23,24).

“Wherefore, as by one man [Adam] sin entered into the world, and death by sin” (Romans 5:12). Verse 14 says that Adam “is the figure of him that was to come.” God would send another Man, Jesus Christ, and He would accomplish what Adam failed to do: glorify God on the earth by dispossessing it from Satan, and reigning in righteousness. This is the “government” spoken of in today’s Scripture.

“For if by one man’s [Adam’s] offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ” (verse 17). Adam plunged the human race into sin and made it God’s enemy; Jesus Christ offers mankind eternal life, forgiveness of sins and a reconciled relationship with God! This was God’s goal in sending Jesus Christ.

As our world desperately continues to seek peace, let us remember there will be no peace on earth until the Prince of Peace returns to His nation, Israel, and rids our planet of Satan and his policy of evil (the root of the Middle Eastern turmoil). At Christ’s Second Coming, there will be peace on earth, and especially in the Middle East.