Category: Palestine / land of Canaan / Holy Land

The Seventy Weeks of Daniel #7

Tuesday, April 29, 2025

“Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy” (Daniel 9:24 KJV).

What precisely are these seventy weeks of Daniel? How do they form the backbone of prophecy?

Daniel 9:25-27: “…the Messiah the Prince… Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. And he shall confirm the covenant with many for one week: and in the midst of the week….” Two “princes” are in Daniel’s seventy weeks. One is “Messiah the Prince… Messiah,” Jesus. The other is “the prince that shall come,” the Antichrist, who will sign a seven-year peace treaty with Israel (Daniel’s 70th Week). Basically, he flatters lost Israel with lies and rebuilds their Jerusalem Temple (see Daniel 8:13,14) that the Romans destroyed in A.D. 70. Animal sacrifices under the Law will resume… temporarily.

Remember, Daniel’s 70th Week is divided “in the midst” (verse 27)—42 months and 42 months, or 1260 days and 1260 days, or 3½ years and 3½ years. Why? Midway through those seven years, the Antichrist “shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate” (Daniel 9:27). For this “abomination of desolation,” and the Antichrist’s military betrayal of Israel/Jerusalem, see Matthew 24:15-21, Mark 13:14-19, and Luke 21:20-24.

That final week is halved because the Antichrist is assassinated (Zechariah 11:15-17; Revelation 13:1-18), “the man of sin” (first half) transforming into “the son of perdition” (second half) (2 Thessalonians 2:3,4). An evil spirit reanimates his corpse—a counterfeit resurrection (!). The Antichrist now claims to be God Himself (really a fake messiah!), and continues reigning for the remainder of Daniel’s 70th Week with more worshipping him or being executed for refusal. Ultimately, the true Messiah (Jesus) returns in power and great glory to end it all and save redeemed Israel (Zechariah 14:1-4; Matthew 24:29-31; 2 Thessalonians 2:8; Revelation 19:11-21)!

Let us summarize and conclude this devotionals arc….

The Seventy Weeks of Daniel #6

Monday, April 28, 2025

“Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy” (Daniel 9:24 KJV).

What precisely are these seventy weeks of Daniel? How do they form the backbone of prophecy?

Let us repeat. In Daniel 9:16-23, God sent Gabriel to instruct Daniel because the Prophet sought clarification regarding Israel’s redemption and Jerusalem’s restoration from the Babylonian Captivity. A series of prophecies during seventy weeks of years (490 years) will lead up to Christ’s Second Coming and Israel’s subsequent kingdom glory. Today’s Scripture reveals six purposes or goals of these seventy weeks of Daniel.

Firstly, to “finish the transgression.” Israel’s “transgression”—all her “stepping across the boundaries,” or her national sin—will be done away. Redeemed Israel stops crossing the borders of righteousness God has erected. She will cease rejecting the LORD’S words and finally accept her Messiah (see Matthew 23:31-39; Luke 11:46-52; Acts 7:51,52).

Secondly, to “make an end of sins.” Israel quits wallowing in her unbelief and disobedience to God. Thirdly, to “make reconciliation for iniquity.” On the national Day of Atonement at Christ’s Second Coming, God forgives Israel’s sins via the New Covenant based on Christ’s shed blood (Acts 3:19,20; Romans 11:26-28; cf. Leviticus chapter 16; Jeremiah 31:31-34; Jeremiah 33:7,8; Hebrews chapters 8–10). Remember, Christ’s blood was shed when Messiah was “cut off” (killed) in Daniel 9:26.

Fourthly, to “bring in everlasting righteousness.” God’s literal, physical, visible, earthly, Davidic, Israeli kingdom is founded (Jeremiah 23:5,6; Hebrews 1:8,9; Revelation 20:4-6). Fifthly, to “seal up the vision and prophecy.” All of God’s promises to Israel are ultimately fulfilled. Lastly, to “anoint the most Holy.” The sanctuary will be cleansed and the Shekinah glory (God’s presence) returns to the newly-rebuilt Millennial Jerusalem Temple (Daniel 8:14; cf. Malachi 3:1; Matthew 23:38–24:1; cf. Ezekiel 43:1-6).

At Christ’s Second Coming in Revelation chapter 19 to conclude Daniel’s 70th Week, God remembers His covenant with Abraham, Isaac, and Jacob—exactly as He promised in Leviticus 26:42,45. He makes the Promised Land His land and Israel His people in that literal, physical, visible, earthly, Davidic, Israeli kingdom of Revelation chapter 20.…

The Seventy Weeks of Daniel #5

Sunday, April 27, 2025

“Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy” (Daniel 9:24 KJV).

What precisely are these seventy weeks of Daniel? How do they form the backbone of prophecy?

Today’s Scripture highlights seventy weeks of years, or 490 years overall. Daniel 9:25-27 divides them into three segments: “seven weeks” (49 years) followed by “threescore [3 times 20, or 60] and two weeks” (434 years) followed by one last “week” (7 years). Verse 25 declares these seventy weeks commence with “the going forth of the commandment to restore and to [re-]build Jerusalem [what the Babylonian invasions destroyed]… the street shall be built again, and the wall, even in troublous times.” Nehemiah 2:1-8 fulfills this circa 445/444 B.C., roughly a century after Daniel prophesied it.

“Seven weeks [of years]” (49 years) is the length of time from the commandment of Nehemiah chapter 2 to the completion of the Hebrew Bible with Malachi (circa 397/396 B.C.). Another “threescore and two weeks [of years]” (62 weeks of years, or 434 years) brings us up to A.D. 32. Featuring years of 360 days each, God’s calendar in Daniel closed the first 69 weeks of years (483 years) just days before Calvary when “the Messiah” was “cut off” or killed (Daniel 9:25,26; cf. Isaiah 53:8). Daniel’s 69th week of years ended on the very Sunday Jesus entered Jerusalem on the donkey a few days before His crucifixion (see Luke 19:28-44, noting that significant “thy [Israel’s] day” and Israel’s pitiful ignorance of it in verses 41,42!).

Messiah Jesus died after Daniel’s 69th Week, leaving the last week of years unfulfilled even today. This final week is Daniel’s 70th Week of Daniel 9:27, to run its course after our dispensation closes. Incidentally, the war against Jerusalem in Luke 19:43,44 is that of Daniel 9:26, corresponding to the battles of Daniel 11:5-20. Conflicts against Jerusalem will eventually lead to the diabolical Antichrist’s rise to power and his one-week (seven-year!) peace treaty in which he promises to protect and bless Israel and Jerusalem (see Daniel 11:21-45). We are in the “gap” between Daniel’s 69th Week and Daniel’s 70th Week, our dispensation totally isolated from the seventy weeks of Daniel….

The Seventy Weeks of Daniel #4

Saturday, April 26, 2025

“Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy” (Daniel 9:24 KJV).

What precisely are these seventy weeks of Daniel? How do they form the backbone of prophecy?

It is essential we properly define the term “seventy weeks.” The Hebrew word translated “week” here means a group of seven—a heptad or a septet. It functions in the same way “dozen” signifies “12” in English. If there are 70 weeks (70 “sevens,” 70 sets of seven, or 70 times seven), that totals 490. What is the unit though? These are 490 what?

The Bible uses “week” in various ways. Firstly, a “week” is a set of seven days (our common week—Daniel 10:2,3). Secondly, a “week” is a group of seven weeks (49 days—Exodus 34:22; Deuteronomy 16:10,16; 2 Chronicles 8:13). Thirdly, a “week” is a set of seven years (Genesis 29:27,28). The key to unlocking the meaning of the 70 “weeks” of Daniel 9:24 (today’s Scripture) is found in identifying the length of the final week (verse 27).

Studying the Book of the Revelation, a companion of the Book of Daniel, we find references to 3½ years and 3½ years (“a time [one], and times [two], and half a time” in Revelation 12:14; cf. Daniel 12:7), 42 months and 42 months (Revelation 11:2; Revelation 13:5), and 1260 days and 1260 days (“a thousand two hundred and threescore [60] days” in Revelation 11:3 and Revelation 12:6). Thus, as with Genesis 29:27,28, Daniel’s 70th Week of Daniel 9:27 is seven years, revealing the “seventy weeks” are 70 weeks of years (490 years overall).

Although it took 70 years to cleanse the Promised Land of Israel’s pagan idolatry—the duration of the Babylonian Captivity (Jeremiah 25:11,12; Jeremiah 29:10)—a period of 70 weeks of years is required to cleanse the Israeli people themselves. This is what Daniel learned in chapter 9, verses 24-27. Once the Jewish people are purified of satanic contamination and freed from bondage to sin over a period of 490 years, they can serve as God’s kingdom of priests in the Earth….

The Seventy Weeks of Daniel #3

Friday, April 25, 2025

“Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy” (Daniel 9:24 KJV).

What precisely are these seventy weeks of Daniel? How do they form the backbone of prophecy?

Before we dissect Daniel 9:24-27, it is tremendously critical for us to observe how today’s Scripture restricts these seventy weeks to a certain people and a particular location: “Seventy weeks are determined upon thy people and upon thy holy city….”

Who are these “thy people?” Remember, the Angel Gabriel is talking to Daniel (verses 21-23). Since Daniel is an Israelite, Daniel 9:24-27 applies to Daniel’s people—Israel (note well verses 7,11,20). “And whiles I was speaking, and praying, and confessing my sin and the sin of my people Israel,…” (verse 20). What is this “thy holy city?” Again, the context defines it for us—Jerusalem (check verses 2,7,12,16,25). “O LORD, according to all thy righteousness, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are about us” (verse 16).

Daniel’s seventy weeks deal with the restoration of Israel and Jerusalem as they recover from the devastation and destruction of the 70-year Babylonian Captivity (cf. Daniel 9:16-19). This must be distinctly understood, for sensational “prophecy preachers” have habitually wrested or perverted these verses to accommodate Gentiles and European cities (Rome, for instance) or American cities (New York City, for example). We should not rip these verses from context. Daniel’s focus is the Middle East: again, it is Israel and Jerusalem.

Echoing the words he heard from God, the Angel Gabriel lays out for Daniel and his Jewish people a schedule of “seventy weeks.” During this designated period of time, several individual prophecies will be fulfilled to finally restore Israel to the LORD God and ultimately equip the nation and its capital city to fulfill His purposes (today’s Scripture)….

The Seventy Weeks of Daniel #2

Thursday, April 24, 2025

“Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy” (Daniel 9:24 KJV).

What precisely are these seventy weeks of Daniel? How do they form the backbone of prophecy?

In the context of today’s Scripture (read verses 3-20), the Prophet Daniel prays as he and his nation live outside the Promised Land. Since the Jewish people violated the Law of Moses by participating in heathen idolatry for centuries, the LORD God punished them by removing them from the Land of Canaan and exiling them to Babylon. See Leviticus 26:27-46, especially verses 39,40: “And they that are left of you shall pine away in their iniquity in your enemies’ lands; and also in the iniquities of their fathers shall they pine away with them. If they shall confess their iniquity, and the iniquity of their fathers, with their trespass which they trespassed against me, and that also they have walked contrary unto me;….”

Daniel confesses his nation’s sins of breaking the Old Covenant; Israel’s restoration to God and her return to the Promised Land depend on such a confession. According to Daniel 9:1,2, Daniel learned from the Prophet Jeremiah how the Babylonian Captivity would last 70 years. “And this whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years. And it shall come to pass, when seventy years are accomplished, that I will punish the king of Babylon, and that nation, saith the LORD, for their iniquity, and the land of the Chaldeans, and will make it perpetual desolations” (Jeremiah 25:11,12; cf. Jeremiah 29:10; cf. 2 Chronicles 36:20,21).

Having been deported via the Babylonian Captivity in chapter 1 as a teenager, Daniel has lived all 70 years of it. Confessing Israel’s sins, the aged Prophet seeks further understanding as to his nation’s future, especially since a believing remnant is now returning to Judaea/Jerusalem from Babylon (2 Chronicles 36:22,23; cf. Daniel 5:30,31; Daniel 9:1,2). God thus sends the Angel Gabriel to teach Daniel so he can write more prophecy for Israel’s sake (see Daniel 9:21-23). Verses 24-27 (today’s Scripture and context) are God’s words to Daniel through Gabriel….

Paul in the Synagogues #11

Sunday, March 16, 2025

“…Then was Saul certain days with the disciples which were at Damascus. And straightway he preached Christ in the synagogues, that he is the Son of God” (Acts 9:19b,20 KJV).

What are the three reasons the Apostle Paul went to the synagogues?

Paul’s visits to synagogues had a three-fold purpose. Firstly, his preaching the Gospel of the Grace of God (Acts 20:24; 1 Corinthians 15:3,4) was to win some lost Jews to Jesus Christ and therefore have them join the Church the Body of Christ (see Romans 9:1-5 and Romans 10:1-3).

Secondly, such a provoking ministry automatically left the entire nation Israel without excuse. Read Romans 11:11-14. Jews in the land of Palestine had already rejected the LORD God by refusing to believe the Gospel of the Kingdom during Matthew to John and early Acts. Now, outside the Promised Land and throughout the Roman Empire as he travelled, they were resisting, obstructing, and attacking Paul’s ministry during Acts chapters 9–28. Whether under Peter or under Paul, their mounting unbelief and protracted hatred for Jesus Christ increasingly justified God turning to the Gentiles without them. Salvation and blessing would go to the world through Israel’s fall because, although there was a Jewish believing remnant (the Little Flock or Messianic Church), the nation itself was unconverted.

Thirdly, and lastly, Paul’s trips to those synagogues for 15 or 20 years (Acts chapters 9–19) were God’s method of announcing to Israel out of the land about the change in program from prophecy to mystery. To wit, Paul preached Romans chapters 9–11 as he went to those synagogues. National Israel’s history of unbelief (Romans chapter 9, Abraham to Christ’s earthly ministry) continued to the present (Romans chapter 10, the Acts period) and would remain even into the future until mystery ceased and prophecy returned (Romans chapter 11). Israel was not walking by faith in Old Testament prophecy, persisted in that unbelief, so God unfolded a secret program through Paul. Even as Paul himself preached that, apostate Israel fought him! See Acts 13:44-48 and Acts 18:5,6. From the world capital of Rome, his farthest point from the Promised Land, Paul announced to lost Jews at the end of the Acts transitional period how the God of Israel had gone to Gentiles in spite of their nation’s unbelief (see Acts 28:14-29)!

NO Bible Ignorance in the Midst of Tragedy! #17

Tuesday, January 21, 2025

“Why standest thou afar off, O LORD? why hidest thou thyself in times of trouble?” (Psalm 10:1 KJV).

In light of the recent New Orleans terrorist attack just a few hours away from my home, we are delighted to dispel the associated Bible ignorance….

The Psalmist in today’s Scripture wonders why God is “distant” and “hiding” during difficult situations and circumstances. Is He there? Is He asleep? Does He care? What is going on? Will there be a resolution? Read today’s Scripture in context, the first 11 verses of Psalm 10: “[1] Why standest thou afar off, O LORD? why hidest thou thyself in times of trouble? [2] The wicked in his pride doth persecute the poor: let them be taken in the devices that they have imagined. [3] For the wicked boasteth of his heart’s desire, and blesseth the covetous, whom the LORD abhorreth. [4] The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts. [5] His ways are always grievous; thy judgments are far above out of his sight: as for all his enemies, he puffeth at them.

“[6] He hath said in his heart, I shall not be moved: for I shall never be in adversity. [7] His mouth is full of cursing and deceit and fraud: under his tongue is mischief and vanity. [8] He sitteth in the lurking places of the villages: in the secret places doth he murder the innocent: his eyes are privily set against the poor. [9] He lieth in wait secretly as a lion in his den: he lieth in wait to catch the poor: he doth catch the poor, when he draweth him into his net. [10] He croucheth, and humbleth himself, that the poor may fall by his strong ones. [11] He hath said in his heart, God hath forgotten: he hideth his face; he will never see it.”

This Psalm depicts an extremely grim setting: before creation is rescued from Satan and his policy of evil, it will endure conditions far, far worse than what even we observe right now. In short, a man who embodies that satanic plan must rise to power… and then fall to perdition….

NO Bible Ignorance in the Midst of Tragedy! #16

Monday, January 20, 2025

“Why standest thou afar off, O LORD? why hidest thou thyself in times of trouble?” (Psalm 10:1 KJV).

In light of the recent New Orleans terrorist attack just a few hours away from my home, we are delighted to dispel the associated Bible ignorance….

God has formed—and will form—the nation Israel’s believing remnant to become His earthly people, who will eventually occupy Earth’s governmental offices in accordance with Colossians 1:16-20. This Little Flock includes all believers in Christ from His earthly ministry and early Acts: “Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom” (Luke 12:32). It also involves all believers in Christ during Daniel’s 70th Week (a time after our dispensation ends). Redeemed, believing Israel reigns only when Christ reigns, and that cannot be brought to pass until His Second Coming of Revelation chapter 19.

Observe Revelation 20:4-6: “And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.”

“For evildoers shall be cut off: but those that wait upon the LORD, they shall inherit the earth” (Psalm 37:9). “Thy kingdom come, Thy will be done in earth, as it is in heaven” (Matthew 6:10). “Blessed are the meek: for they shall inherit the earth” (Matthew 5:5). “And hast made us unto our God kings and priests: and we shall reign on the earth” (Revelation 5:10). Until believing Israel is redeemed and regathered into the Promised Land to reign with Christ, conditions on Earth will not improve….

NOTE: Happy 45th Spiritual Birthday to my Mom, who will be reading this, and led me to faith in Christ almost 30 years ago!

Magdala

Monday, October 7, 2024

“And he sent away the multitude, and took ship, and came into the coasts of Magdala” (Matthew 15:39 KJV).

This little obscure town in Galilee is more familiar than you realize….

After miraculously feeding the 4,000-plus in northern Israel, the Lord Jesus crossed the Sea of Galilee by ship and entered the “coasts” (borders) of the town of Magdala (today’s Scripture). Magdala, apparently, was near the westernmost shore of the Sea of Galilee, slightly south of the midpoint between the little cities of Capernaum and Tiberias. It was one of the elevated or fortified places in Palestine (“migdal” is Hebrew for “tower”). According to the parallel passage (Mark 8:10), the town was located in the vicinity of Dalmanutha. Do we know any Bible character from Magdala? Yes!

“Magdala” forms part of the designation of a famous Bible character. She is none other than “Mary Magdalene,” a believer who is mentioned a dozen times in Scripture (Matthew 27:56,61; Matthew 28:1; Mark 15:40,47; Mark 16:1,9; Luke 8:2; Luke 24:10; John 19:25; John 20:1,18). It is unclear exactly when she trusted Jesus as Messiah, but she definitely resided in Magdala at some point before following Him. Her appellation is no different from the names “Simon the Canaanite [from Cana, a town in Galilee]” (Matthew 10:4; Mark 3:18) and “Judas Iscariot [Hebrew for ‘man of Kerioth,’ a town near Jerusalem]” (Matthew 10:4; Mark 3:19).

Hopefully, we will remember how the Bible declares of her, “Mary Magdalene, out of whom he [Christ] had cast seven devils” (Mark 16:9; Luke 8:2). It is unknown just when this miracle occurred, but, Mary Magdalene herself was doubtless a fortified tower of devils—seven evil spirits, to be precise, who had taken over her body. She was a graphic representation of her sinful nation Israel and its polluted land of Canaan, quite useful to Satan in preventing God’s earthly kingdom from being founded. Of course, the Lord Jesus threw out all seven devils, reversing her complete and utter spiritual defilement. Also, by subsequently accompanying and serving Him—especially at His crucifixion, resurrection, and beyond—Mary Magdalene’s conduct ensured her tiny town of Magdala is noteworthy. Now, the Holy Spirit has written these verses so it will never be forgotten.