Without Blemish and Without Spot #3

Wednesday, April 17, 2019

“But with the precious blood of Christ, as of a lamb without blemish and without spot:…” (1 Peter 1:19 KJV).

How was Israel to see Jesus Christ was “without blemish and without spot?”

Passover/Calvary is two days away (Matthew 26:1,2). Israel’s chief priests, scribes, and elders connive to deceitfully arrest and murder Jesus. At Simon the leper’s house in nearby Bethany, Mary pours ointment on Jesus’ head (unknowingly preparing Him for burial). Judas Iscariot schemes with the chief priests to betray Christ for 30 silver pieces (verses 14-16). Jesus eats an early Passover with His 12 Apostles (verses 17ff.). On the Mount of Olives, He prays, before being betrayed and apprehended. His unjust, nighttime trial concludes late the next morning. Sentenced to death (!), He is crucified at 9 A.M.; He lets Himself die by 3 P.M. (Mark 15:25-38).

Israel could have verified Jesus as Messiah-Redeemer during those four days between Palm Sunday and Calvary. Rather than wrongdoing, He cleansed the defiled Temple, demonstrated God’s power, preached the truth, upheld the pure Mosaic Law, defended and expounded the Hebrew Bible, and exposed Israel’s perverted religious leaders. Scripture testifies of Christ Jesus during His last days: “the innocent blood” (Matthew 27:4), “just [righteous]” (Matthew 27:19), “I find no fault in this man” (Luke 23:4), “I… have found no fault in this man… No, nor yet Herod…” (Luke 23:14,15), “I have found no cause of death in him” (Luke 23:22), “this man hath done nothing amiss [no wrong]” (Luke 23:41), “I find in him no fault at all” (John 18:38), “I find no fault in him” (John 19:4). (Cf. Matthew 27:23; Mark 15:14; Luke 23:22; 2 Corinthians 5:21; Hebrews 4:15; Hebrews 7:26; 1 Peter 2:22; cf. today’s Scripture)

Matthew 27:24,25: “When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it. Then answered all the [Jewish] people, and said, His blood be on us, and on our children.Israel knew Pilate was correct; however, they could not care less that Jesus was innocent. Like all other sinful (deceived) children of Adam, they refused God’s sinless Son as their King: they demanded He be crucified as an imposter (John 19:15)!

Our latest Bible Q&A: “Did Hosea 1:10 and Hosea 2:23 predict the Body of Christ?

Without Blemish and Without Spot #2

Tuesday, April 16, 2019

“But with the precious blood of Christ, as of a lamb without blemish and without spot:…” (1 Peter 1:19 KJV).

How was Israel to see Jesus Christ was “without blemish and without spot?”

Christ rides the donkey into Jerusalem on Palm Sunday (Matthew 21:1-11). (Passover, His death, is about four days away [cf. John 12:1,12-16].) Entering the Temple, He cleanses it of the thieves who had been utilizing “God’s religion” to deceive and rob His people; there, He heals the blind and lame (Matthew 21:12-14). Israel’s religious leaders grow envious when children praise Him (verses 15,16).

Sleeping in nearby Bethany for the night, Jesus returns to Jerusalem in the morning to curse the barren fig tree (verses 17-22). God will never reinstitute the Mosaic Law, for it has produced no spiritual fruit in Israel. In the Temple, Israel’s religious leaders demand of Christ where He received His authority, and slyly dodge His subsequent question about John the Baptist (verses 23-27). He then issues three stinging parables: they do not follow God as they claim (verses 28-32), they willfully reject and scheme to murder His Christ—yes, He knows!! (verses 33-46), and they further refuse to believe on Him (22:1-14).

The Pharisees collaborate to get Jesus to say something incriminating before the Temple crowds (verse 15): they send delegates to ask Him about paying taxes (verses 16-22). The Sadducees then attempt to trick Him with a resurrection riddle (verses 23-33). A lawyer of the Pharisees finally asks Him about the great Law commandment (verses 34-40). Christ answers all three issues wisely! He asks them a question now, which they cannot answer; they are silenced (verses 41-46). Matthew chapter 23 follows—His severest censure of these false religious leaders (cf. John chapter 8)! He finally curses unbelieving Jerusalem, declaring that God’s house has become her house. Exiting the Temple, He walks to the Mount of Olives; in Matthew chapters 24 and 25, He delivers His magnificent end-time “Olivet Discourse.” Calvary is soon!

Indeed, when Israel was appraising the Passover lamb for slaughtering, sinless Jesus entered Jerusalem. He was the true Passover lamb, “a lamb without blemish and without spot” (today’s Scripture), to be sacrificed for us sinners (1 Corinthians 5:7). Would Israel sacrifice Him in faith? Or, in unbelief? Let us see….

A Better Covenant #7

Sunday, March 24, 2019

Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah (Jeremiah 31:31 KJV).

Look, the New Covenant—a better covenant!

Considering Israel’s sinful past, how could her people ever have a future in the LORD God’s program? After all, they habitually broke the Old Covenant by worshipping and serving pagan gods. We must remember that, long before the Law/Mosaic Covenant (Exodus chapters 19–24), God had promised to make Israel His people via the Abrahamic Covenant (Genesis 12:1-3). The Abrahamic Covenant is unconditional; it depends solely upon God’s performance to bless Israel.

However, sin deceived Israel and she assumed she could make herself God’s people. She wanted that legalistic system at Mount Sinai. God knew it would end in failure—Israel did not. The Jews had to learn firsthand that their works would never, ever be a substitute for God’s grace. Therefore, God let the Mosaic economy operate for over 1,500 years. It was to point them to the Saviour, Jesus Christ. Alas, when He visited them, they preferred the Law and demanded His crucifixion! They supposed they were “good enough,” without a sin problem.

Romans chapter 11 describes Israel’s glorious future despite her failures: “[26] And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: [27] For this is my covenant unto them, when I shall take away their sins” (cf. Jeremiah 31:31-34). After our Dispensation of Grace concludes, national Israel will be saved at Christ’s Second Coming. Her sins will then be “blotted out” (Acts 3:19-21). Ezekiel 36:21-38 says JEHOVAH God will then put His Holy Spirit in the Jews and cause them to keep His laws—what they could never do by themselves! God will indeed make them His people, one united kingdom (Judah and Israel reunified).

While we are not under the Old Covenant, and yet it condemns us (Romans 3:19,20), so the New Covenant (to be made with Israel in the future) impacts us. The blood shed to ratify the New Covenant can save us, for the same blood that saves Israel saves the Church the Body of Christ (without any covenants—see Ephesians 2:11-22)!

A Better Covenant #6

Saturday, March 23, 2019

Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah (Jeremiah 31:31 KJV).

Look, the New Covenant—a better covenant!

God did not deal with Israel via a performance-based acceptance system until they wanted it. They preferred to work for the blessings instead of enjoying those blessings God would give them simply because of His grace. Many such people even now favor laboring under the Old Covenant (Mosaic Law). They ignore the grace-based acceptance system available through Jesus Christ’s finished crosswork! Christ worked, He paid our sin debt in full with His shed blood, and He resurrected on the third day to give us a right standing before God. We trust Him alone, place our faith in Him exclusively, and His merits are applied to us. We are blessed, becoming God’s righteousness in Him (2 Corinthians 5:21).

Calvary’s finished crosswork is how God will cleanse Israel of her Old Covenant sins. He will also use that blood shed as the basis for Israel’s New Covenant. Hebrews chapter 10: “[10] By the which will we are sanctified through the offering of the body of Jesus Christ once for all. [11] And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: [12] But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;… [14] For by one offering he hath perfected for ever them that are sanctified.

“[15] Whereof the Holy Ghost also is a witness to us: for after that he had said before [Jeremiah 31:33,34], [16] This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; [17] And their sins and iniquities will I remember no more. [18] Now where remission of these is, there is no more offering for sin. [19] Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, [20] By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;….”

Now, we summarize and conclude this devotionals arc….

Our latest Bible Q&A: “Is there any chance more angels will leave God and follow Satan?

A Better Covenant #5

Friday, March 22, 2019

Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah (Jeremiah 31:31 KJV).

Look, the New Covenant—a better covenant!

Read Galatians chapter 3: “[19] Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator. [20] Now a mediator is not a mediator of one, but God is one. [21] Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

“[22] But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe. [23] But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed. [24] Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. [25] But after that faith is come, we are no longer under a schoolmaster. [26] For ye are all the children of God by faith in Christ Jesus.”

What God desires first and foremost is faith, not works. He wants us to trust His Word, the Divine revelation that shows us that we are totally helpless sinners who cannot save ourselves. We need Him to function as our Saviour. Israel did not learn that lesson. Rather than letting it be a mirror to show them their sin, they assumed the Law gave them a right standing before God. Romans 10:1-3 describes apostate Israel during the Acts period: “[1] Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved. [2] For I bear them record that they have a zeal of God, but not according to knowledge. [3] For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.”

However, when the prophecy of today’s Scripture is fulfilled, Israel will have finally learned the lesson of the Law….

Distributing the Four Gospel Records? #2

Sunday, March 3, 2019

But he answered and said, I am not sent but unto the lost sheep of the house of Israel (Matthew 15:24 KJV).

To whom was Christ’s earthly ministry directed?

It is assumed that Jesus’ utterances in Matthew through John are the most authoritative in Scripture. Are the words of God the Son really greater than those of God the Spirit? Do the Holy Spirit’s words in Genesis through Malachi carry less weight than Christ’s words of His earthly ministry? Certainly not! What we need to understand is not only who is speaking, but to whom is it addressed. If God is talking, but to someone other than us, do we have the right to claim those Divine utterances as ours? Absolutely not!

Christ’s earthly ministry is based on Israel’s covenants: “Now I say that Jesus Christ was a minister of the circumcision [Jews] for the truth of God, to confirm the promises made unto the fathers” (Romans 15:8). He was sent to Israel only in Matthew through John (today’s Scripture; cf. Matthew 10:5-7; John 4:22); we Gentiles (non-Jews) are not in view. What He taught therein was designed to re-orient Israel toward the pure Law system from which they had drifted (Galatians 4:4; Matthew 8:4). His doctrine prepares an earthly people who have an earthly hope: “The meek… shall inherit the earth (Matthew 5:5). Doctrine in the Four Gospel Records depends on Israel rising to kingdom glory (Luke 1:15-17,67-79).

Now, contrast that with the Holy Spirit’s words through Paul. Paul is God’s apostle—or “sent one,” spokesman—to us Gentiles (Romans 11:13; cf. Acts 26:14-18). We are under grace not law (Romans 6:14,15). We have no claim to earth, as our destiny is the heavenly places (Ephesians 1:3; Ephesians 2:6,7). Israel is currently fallen (Romans chapters 9–11); hence, her doctrine in Matthew through John is not the most recent Divine revelation.

Matthew through John are certainly inspired of God. We should read, study, and believe them. Nevertheless, they are not God’s Word to or about us. It is no more appropriate to make them fit us than it is to say that we must obey Genesis chapter 6 and prepare for a global flood by building a giant boat. Indeed, right division is key to understanding the right Gospel and enjoying victorious Christian living….

Outlandish Women! #5

Tuesday, February 19, 2019

Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, who was beloved of his God, and God made him king over all Israel: nevertheless even him did outlandish women cause to sin (Nehemiah 13:26 KJV).

Just who are these “outlandish women?”

Today’s Scripture transpires 150 years after the Jews were exiled from Canaan. Moving westward, leaving Babylonian captivity, tens of thousands return under Zerubbabel and then Ezra (Ezra chapters 2 and 7). Nehemiah follows with another Jewish company some years later. These re-gatherings of Israel; and the re-buildings of Jerusalem, its walls, and its Temple; is the general context of today’s Scripture. Ezra, a priest-scribe, leads Israel’s religious improvements in Canaan. A decade later is Nehemiah’s ministry—the reconstruction of Jerusalem’s city walls (which Babylonian King Nebuchadnezzar had leveled and burned a century earlier).

In the last chapter of Nehemiah, the Prophet corrects various abuses of the resettled Jews. For example, they have permitted a Gentile to live in the Temple Complex (verses 7-9)! Moreover, they are not supporting the Levites (priestly tribe) as the LORD commanded through Moses (verses 10-14). Also, they are violating the Sabbath (verse 15-22).

Finally, today’s Scripture in context: “[23] In those days also saw I Jews that had married wives of Ashdod, of Ammon, and of Moab: [24] And their children spake half in the speech of Ashdod, and could not speak in the Jews’ language, but according to the language of each people. [25] And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, saying, Ye shall not give your daughters unto their sons, nor take their daughters unto your sons, or for yourselves. [26] Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, who was beloved of his God, and God made him king over all Israel: nevertheless even him did outlandish women cause to sin. [27] Shall we then hearken unto you to do all this great evil, to transgress against our God in marrying strange wives?

Intermarriage with idolaters—remember Solomon?—was the very reason God removed the Jews from Canaan. Unfortunately, returned Israel is repeating those sins. Nehemiah is rightly troubled….