Category: water baptism

The Five W’s of Denominationalism

Thursday, March 26, 2015

“Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ” (Colossians 2:8 KJV).

Beware of the “five W’s of denominationalism!”

Beloved, be careful, Satan’s “ministers of righteousness” are lurking (2 Corinthians 11:13-15). They aim to pollute your mind and cause you to forget that you are “complete [lacking nothing] in Christ” (Colossians 2:10)! Religion’s five-step plan will take a Christian’s mind off of God’s provisions for them given in Christ Jesus, and it will keep lost people’s minds focused on themselves and their efforts to make themselves accepted before God:

  1. Win ‘em! — They convert “unchurched” people to their denomination. Very rarely is a clear Gospel presentation given. Usually the person is still lost, still going to hell, although who appears to be going to heaven because he or she is now a “churched” individual.
  2. Wet ‘em! — They water baptize them, putting their names on the church membership roll. There are ever so many people in the world basing their eternal salvation on a water ceremony. One day, they will learn what a failure that “salvation” is!
  3. Work ‘em! — They give them various rules and regulations to follow for God’s acceptance: “x” number of daily prayers, a very thorough confession of sins, holy book reading, obligatory holy days or feast days, generous almsgiving and other “donations.” Even the clergy have difficulty remembering and obeying all those ecclesiastical laws!
  4. Whip ‘em! — They punish people who do not perform as the denomination demands: excommunication, shunning, threats about how God will curse them, how they are disobeying God or blaspheming His name or Spirit, et cetera.
  5. Watch ‘em! — They watch to see if their members straighten up or if they need more church discipline. They may send scouts to spy on suspicious members. If someone is caught “out of line,” it is time for another strike with the “whip!”

Oh, what a “weak and beggarly” system religion is (Galatians 4:9)! Oh, but what a strong and rich system grace is! We are accepted before God by simple faith in Jesus Christ! Friends, may we not let religion rob us of such clarity and simplicity! 🙂

Silent Building #2

Tuesday, December 2, 2014

“And the house, when it was in building, was built of stone made ready before it was brought thither: so that there was neither hammer nor axe nor any tool of iron heard in the house, while it was in building” (1 Kings 6:7 KJV).

God is doing something similar today, very quietly too….

Long ago, beginning with Abraham, God set the Jews apart to be His special people (Israel became a nation in Egypt). Letting the Gentiles go their way of ignorance (Romans chapter 1), He dealt solely with the nation Israel (Romans chapter 2). Beginning with the Ten Commandments (Exodus chapter 20), but throughout the Old Testament, JEHOVAH God constantly warned Israel not to pollute herself with false doctrine. He was building her into a marvelous nation, His kingdom of priests to reach the (Gentile) nations. Israel was not to sabotage that plan by forsaking Him and following pagan idols and bad doctrine.

Moses, just before dying, advised His people in Deuteronomy 4:1-2: “[1] Now therefore hearken, O Israel, unto the statutes and unto the judgments, which I teach you, for to do them, that ye may live, and go in and possess the land which the LORD God of your fathers giveth you. [2] Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the LORD your God which I command you.”

Simple! Simple! Simple! Israel was not to add and not to take from God’s Word. Israel did not listen. Before we point fingers at Israel, professing Christianity has added to and taken from the revelation the ascended Jesus Christ gave to the Apostle Paul, Romans through Philemon. They are not content with God’s grace as Paul presents it; they toss that away. Instead, they prefer everything He gave Israel—water baptism, tongues, tithing, miraculous demonstrations, Sabbath day, rules and regulations, angels, and so on.

When Solomon’s Temple was being erected (today’s Scripture), it did not go up haphazardly. Its elements fit together perfectly. Lest we upset God’s perfect plan for us the Church the Body of Christ, we are not going to carelessly use worthless building materials, elements that do not belong there and will actually weaken the structure….

Glorious Freedom #5

Thursday, October 9, 2014

“Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage” (Galatians 5:1 KJV).

The chorus of Haldor Lillenas’ classic 1917 hymn “Glorious Freedom” highlights today’s Scripture.

“Glorious freedom! Wonderful freedom!
No more in chains of sin I repine!
Jesus the glorious Emancipator—
Now and forever He shall be mine.”

Would God save us by grace through faith in Christ without Law-keeping (without our works) to only then demand that we must keep the Law to merit His fellowship and blessings? Preposterous! While a religionist preaches some sense of “grace,” you can be sure that a works-message will immediately follow in the same breath! “God is saving (?) you by His grace, but now you better get water baptized, give a tithe, and confess your sins, or your Christian life will be displeasing to Him and He will withhold His blessings.” Ridiculous!

Romans 6:14,15 confirms: “For sin shall not have dominion over you: for ye are not under the law, but under grace. What then? shall we sin, because we are not under the law, but under grace? God forbid.” If we want sin to rule our lives, Law-keeping is the answer. If we want holiness (Christ’s life) to dominate our lives, grace is the answer (Titus 2:11-15)! Grace is Jesus Christ’s performance on our behalf; He never fails. When Christ lives, and not us, we will not wallow and complain in sin’s chains; we will be free from that bondage, defeat, and misery!

One frequent objection is, “Preaching grace will cause people to live in sin!” Nay, beloved. Actually, people (naturally) “live in sin” already, having never known one trace of God’s grace. Every child of Adam lives in sin, so God does not take us out of Adam and put us into Christ just so we could continue “living in sin;” God put us into Christ to give us a new nature, a holy nature, that sin not dominate us. He gave us His grace, not His law, that sin not dominate us; His grace produces Christ’s life in us.

Jesus Christ freed us from sin, that, “Now and forever we will be His,” and “Now and forever He shall be ours!” 🙂

The Serpent’s Subtilty #5

Thursday, September 18, 2014

“But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ” (2 Corinthians 11:3 KJV).

The Serpent is “subtil,” so the saint must be sagacious!

Some of Paul’s converts in Corinth, Greece, were questioning his apostleship, doubting that Jesus Christ had really sent him to them. False teachers had caused them to become anti-Paul, and thus, anti-Jesus Christ: they rejected Jesus Christ speaking through the Apostle Paul. That is the context of today’s Scripture. We want to focus on verse 4 now, particularly the phrase, “another gospel:” “For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.”

Paul feared someone would “[accept] another gospel, which ye have not accepted.” What does that mean? Prior to Paul, Jesus and His 12 apostles preached “the Gospel of the Kingdom” (Matthew 9:35; cf. Matthew 3:2; Matthew 4:17; Matthew 24:14). Acts 20:24 says that Jesus Christ committed “the Gospel of the Grace of God” to Paul’s trust (cf. 1 Timothy 1:11). “Paul’s Gospel” (Romans 2:16) is 1 Corinthians 15:3,4: “Christ died for our sins, He was buried, and He rose again the third day.” Paul preached that Gospel to the Corinthians (verses 1,3)!

Unlike Peter, James, and John (Matthew 10:5-7; Mark 16:15,16; Acts 2:38; Acts 3:19-26; 1 Peter 3:21; 1 John 1:9), Paul never preached Israel’s kingdom, her gospel message to prepare for her “at-hand” (approaching) kingdom. To learn about the gospel that Paul preached, we must read Paul’s epistles, Romans through Philemon.

We are not saved by repentance, water baptism, confession, et cetera; we are saved by grace through faith in Jesus Christ’s finished crosswork without our works (Romans 4:1-8). Unfortunately, there is so much emphasis on Israel’s salvation verses in most churches today, that few ever realize that Jesus Christ revealed additional information to Paul years later, special doctrine found nowhere else in Scripture. Like Eve, Satan has deceived them; they are misapplying, misquoting, and watering down Scripture, denying the contexts of Israel’s verses, et cetera. Satan’s relentless attack on God’s Word continues….

A Prophet in the Wilderness #5

Friday, June 13, 2014

“In those days came John the Baptist, preaching in the wilderness of Judaea, And saying, Repent ye: for the kingdom of heaven is at hand” (Matthew 3:1,2 KJV).

Why is John the Baptist “preaching in the wilderness?”

John the Baptist’s message to Israel was simple, “Repent ye: for the kingdom of heaven is at hand” (today’s Scripture). Israel was to “repent”—change her mind about JEHOVAH, to remember God’s covenant with her, to acknowledge her failure to keep that covenant, to quit thinking like the Gentiles and to stop serving Satan and his evil world system. Israel’s confession of sins in the following verses was to acknowledge her breaking the Old Covenant, Law (see Leviticus 26:40-46). John’s water baptism was the means whereby Israel was cleansed of her idolatry, equipping her to become JEHOVAH’S kingdom of priests (Ezekiel 36:25; cf. Exodus 19:5,6).

Israel’s conversion was urgent: “The kingdom of heaven is at hand [near]” (today’s Scripture). In the near future, Jesus Christ would be baptized of John, thus manifesting Himself as Israel’s Messiah-King (John 1:31). Israel’s long-promised kingdom (foretold through the Old Testament prophets) was soon to be established.

Most of Israel’s priests were entangled in spiritual error, so John’s ministry was out in the wilderness, far from the Temple, far-removed from Satan’s religious system. This arrangement ensured John’s converts would be pure, untainted by the evil world system that had deceived Israel previously. God’s people would hear God the Father’s message about His coming Son and Israel’s Messiah, Jesus, from John the Baptist (see John 1:6-34)—it was a message unadulterated by Israel’s satanically-inspired priesthood.

The lesson we can take from this is simple: the same pagan religious system that gripped Israel still pervades Christendom, so we do not appeal to clergymen, denominational teaching-bodies, preachers, catechisms, creeds, seminarians, bulls, et cetera. We should go to the Apostle Paul (Romans through Philemon) to learn what God has to say to us Gentiles, just as the nation Israel was to go to John the Baptist to learn what God had to say to them. Thus, we will be a pure agency for the Lord Jesus Christ (2 Corinthians 11:1-33).

Heart Service #11

Tuesday, May 6, 2014

“But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you” (Romans 6:17 KJV).

Today’s Scripture is the key to being delivered from and guarded against today’s apostate Christendom.

Christendom’s greatest blunder has been to willfully disregard Paul’s epistles, Romans through Philemon, and prefer other Bible books and/or extra-Biblical church tradition. Beloved, once we abandon Paul’s epistles, we have nothing but the Bible’s legalistic (Law-keeping) passages—almsgiving, food restrictions, water baptism, fasting, tithing, prosperity prayer promises, confession of sins, Sabbath-day and feast-day observances, et cetera—the very practices and ceremonies Christendom loves. No wonder Christendom avoids Paul—the doctrine God revealed through him does not profit their denominations (yea, that doctrine would literally bankrupt their systems instead)!

In the books of Romans through Philemon, Paul, “the apostle of the Gentiles” (Romans 11:13), tells us what the risen, ascended, and glorified Lord Jesus Christ has to say to us on this side of Calvary’s cross (not in the Old Testament); in this, the Dispensation of Grace (not the Dispensation of Law); as members of this, the Church the Body of Christ (not the nation Israel); in this, the mystery program (not the prophetic program); and in this, God’s heavenly plan (not His earthly plan). Dispensational Bible study—“rightly dividing the word of truth” (2 Timothy 2:15)—allows us to recognize the passages that describe how the Christian life operates today.

Just as we trusted Paul’s Gospel—Jesus Christ’s death, burial, and resurrection as the fully-satisfying payment for our sins (1 Corinthians 15:3,4)—to be saved from everlasting hellfire, so we trust in it to be saved from daily sins. When Jesus Christ resurrected, He was raised to give us new life, eternal life (Romans 6:1-23, the context of today’s Scripture), life “filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God” (Philippians 1:11). We are righteous before God in Christ; by Jesus Christ’s resurrection life, God will produce fruit in our lives to reflect that identity. The indwelling Holy Spirit is the Person who (literally!) “brings to life” the life of Jesus Christ in our lives….

The “Our Father” Prayer in HD #5

Friday, November 22, 2013

“And forgive us our debts, as we forgive our debtors” (Matthew 6:12 KJV).

Eliminating the static due to religious tradition, we present to you “the official prayer of Christendom” with unparalleled clarity….

“And forgive us our debts, as we forgive our debtors.” Like the second petition of verse 10, this fourth petition also utilizes a comparison. Once Jesus Christ concludes the “Our Father” Prayer, in verses 14 and 15, He elaborates on this principle of forgiveness: “For if ye forgive men their trespasses, your heavenly Father will also forgive you: but if ye forgive not men their trespasses, neither will your Father forgive your trespasses.”

Notice how God instructed Israel to pray in her prophetic program. They were to ask God for forgiveness so they could be forgiven. In other words, their forgiveness from God depended on whether or not they forgave others. This principle is in perfect accordance with the Law, the operating system of Israel’s program. Israel’s incentive to forgive others is so that she can get forgiveness from God. This performance-based acceptance system of Law is delineated so clearly in Deuteronomy chapter 28. If Israel was to receive God’s blessings, she had to obey all of His commandments. If Israel disobeyed, she received curses and judgments. God accepted these Jews on the basis of what they did by faith (see James 2:14-26): faith was the foremost issue for Israel, but they also needed works (physical circumcision, water baptism, confession of sins, et cetera).

Contrast this with what the Apostle Paul wrote to us, “And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you” (Ephesians 4:32) Colossians 2:13 supplements, “God… having forgiven you all trespasses.” In our Dispensation of Grace, God has already forgiven us because of Jesus Christ’s perfect sacrifice on Calvary, and it is on this basis of God’s grace to us in Christ that we forgive others. We are under grace, not law (Romans 6:14); we do not appeal to Israel’s legalistic doctrine, for it is not God’s will for us.

Let us conclude our dissection of the “Our Father” Prayer….

Words Spoken at Baptism?

Tuesday, September 3, 2013

“Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:” (Matthew 28:19 KJV).

How do we resolve these instructions with what the Holy Spirit spoke through the Apostle Peter in Acts 2:38?

Water baptism, the most divisive issue within Christendom, is rightly called “religious TNT.” There is tremendous confusion about water baptism. Who should administer it (priest, pastor, deacon)? What is the proper mode (sprinkling, pouring, immersion)? What words should be said? Who should be water baptized (adults only, or adults and babies)? How many times forward and backward? Where should it occur? For salvation, for a testimony, or not at all?

Confusion especially arises regarding today’s Scripture and Acts 2:38. Post-resurrection, Jesus commissioned His apostles: “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:” (today’s Scripture). Yet, read Acts 2:38: “Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.”

Which is it? Water baptize “in the name of the Father, and of the Son, and of the Holy Ghost,” as Jesus Christ declared (Matthew 28:19)? Or, be baptized “in the name of Jesus Christ,” as the Holy Spirit through the Apostle Peter taught (Acts 2:38)? Even today, some denominations follow Matthew 28:19 while others obey Acts 2:38, fervently accusing each other of not having the valid baptism!

Resolving the apparent contradiction between Matthew 28:19 and Acts 2:38 is as simple as reading and believing the verses and their context. To whom does Matthew 28:19 refer? “All nations”—Gentiles—just as the verse says. Whom does Acts 2:38 involve? “All the house of Israel” (verse 36).

Matthew 28:19 refers to believing Gentiles in Christ’s millennial kingdom (verse 20) being cleansed from their pagan idolatry and embracing the triune Godhead, the only true God. Acts 2:38 is God’s plan of salvation for Israel: Peter is instructing Jews to be baptized in the name of Jesus Christ, the Person they rejected and crucified on Calvary’s cross.

An Abomination and a Delight #3

Wednesday, October 24, 2012

“The sacrifice of the wicked is an abomination to the LORD: but the prayer of the upright is his delight” (Proverbs 15:8 KJV).

In today’s Scripture, we read of an abomination to the LORD and a delight of the LORD.

All too often, churches capitalize on vain religious performance. They encourage us to pray, but they never teach us how to pray in this the Dispensation of Grace as God’s Word instructs. We are begged to “support the program” monetarily, but they never teach us how to give in this the Dispensation of Grace as God’s Word instructs. They implore us to walk aisles and make “professions of faith,” “turn from our sins and then trust Christ” (?), and “follow Jesus in ‘believer’s baptism.’” Friends, it may come as a shock to you, but these “godly” activities are abominations to the Lord: they literally are wickedness.

Faith is first and foremost, and faith in God’s Word to us—Paul’s epistles, Romans through Philemon—does not lead us to walk aisles, it does not lead us to forsake our sins to be saved, it does not lead us to follow Israel’s legalistic tithe, and it does not lead us to be water baptized. These emphasize our performance, not Christ’s performance. Satan enjoys religious performance—he desires to rob Christ of His praise by getting us to boast in what we do!

We go contrary to what God is doing today when we promote denominational theology. Today’s Scripture speaks of “the sacrifice of the wicked” as “an abomination to the LORD.” This is someone doing what he or she wants in religion: offering a sacrifice, but doing it wickedly (no faith). Such activity does not honor the Lord.

If we want God to “delight” in our Christian service (today’s Scripture), let us first study and believe His Word to us—Paul’s epistles—and then, by faith, apply those Scriptures to our lives, daily speaking to God about our lives in light of what we read in His written Word (prayer). In doing so, we exalt not ourselves, but we magnify our Lord Jesus Christ, who alone deserves our delight. 🙂

Israel’s Three Prophetic Baptisms #6

Sunday, July 15, 2012

“I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:” (Matthew 3:11 KJV).

Do we in the Dispensation of Grace have any relation to the three baptisms of today’s Scripture?

BAPTISM #2: THE BAPTISM WITH THE HOLY GHOST

Baptism with the Holy Ghost is another confused topic, especially within charismatic circles (seeking the “gift of tongues”). Oftentimes, today’s church members try to follow Acts chapter 2, which they claim is key to “spirituality” (actually, stealing Israel’s doctrine on Pentecost and applying it to us has only caused apostasy).

The above confusion regarding the doctrine of the Holy Ghost baptism is immediately dispelled when we, “Study to shew [ourselves] approved unto God, [workmen] that needeth not to be ashamed, rightly dividing the word of truth” (2 Timothy 2:15). When we study God’s Word dispensationally, we understand that all of the Bible is for us, but not all of the Bible is to us or about us.

We are the Church the Body of Christ, so we must be careful to never confuse ourselves with the nation Israel (which the professing “Church” has done for almost 2,000 years!). All this talk in religion about “being baptized with the Holy Ghost with the initial evidence of speaking in tongues” is predicated on the false presumption that Acts chapter 2 is our pattern. Pentecost is a Jewish feast day, and has nothing to do with us Gentiles.

Acts chapter 2 does not belong in our dispensation: There is “one baptism” for our Dispensation of Grace (Ephesians 4:5). What is it? “For by one Spirit are we all baptized into one body…” (1 Corinthians 12:13). Our baptism is not Christ baptizing us “with the Holy Ghost” (Pentecost; today’s Scripture). When someone places his or her faith in Jesus Christ alone as personal Saviour, the Holy Spirit baptizes that person into the Body of Christ. Jesus Christ baptizing Israel with the Holy Ghost is totally unrelated to our baptism by the Holy Ghost into the Body of Christ.