Saturday, March 7, 2020
“Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God” (Romans 8:26,27 KJV).
How does the Holy Spirit “maketh intercession for the saints according to the will of God?”
Father God “searcheth [investigates, looks into] the hearts;” He is aware of “the mind of the Spirit” (today’s Scripture). The Holy Spirit works in us by activating His inspired words that we have read and believed rightly divided. Consequently, we can pray in agreement with Father God’s current will. The Holy Spirit uses sound Bible doctrine to work in the grace saint as that child of God prays with a heart of faith. He enlightens the believer’s understanding, so that saint not only perceives God’s will for the present age, but can also pray accordingly. Unlike in religion, in the Bible, the Christian is not left clueless, wondering how to pray!
Provided we are aware of “the Dispensation of the Grace of God” (Ephesians 3:2)—the doctrine outlined in Paul’s Epistles, Romans through Philemon—then we will not be disappointed with “unanswered prayer.” We cannot make God do something He is not doing. If the content of our prayers conflicts with Pauline doctrine, then displeasure and doubt will constantly beset us. Praying like a saint in Israel’s prophetic program, will get us nowhere because we are the Church the Body of Christ and we are in the mystery program. We cannot take Israel’s verses, assume God will respond that way, and then complain He “lied” when our expectations are not met. Indeed, non-dispensational prayer is more harmful than no prayer!
Saints, if we have any hope in the world of praying effectually, we must let God speak first. He has already spoken in Paul’s Epistles. Have we listened to Him before asking Him to listen to us? Or, are we operating in unbelief, naming and claiming non-Pauline Bible passages as though they are to and about us? Articulating dispensationally-correct prayers is to pray a better way! 🙂
Our latest Bible Q&A: “Who are the ‘Scythians’ and the ‘Barbarians?’”