Author: Christian ambassador (Shawn Brasseaux)

Grace and peace! What a privilege to be an ambassador for the risen Christ here on WordPress! I am a Pauline dispensationalist Christian saved by grace through faith in Christ Jesus plus nothing! My goal is to "have all men saved, and come to the knowledge of the truth" (1 Timothy 2:3,4). I seek to preach Jesus Christ crucified for our sins, buried, and raised again for our justification as the only way to salvation. Also, I seek to edify and perfect the saints using dispensational Bible study and the Authorized Version King James Bible!

The Songs of Sound Doctrine

Monday, June 16, 2014

“Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord” (Colossians 3:16 KJV).

Once we take in God’s Word, it will surely come out in song!

One of the primary texts Israel used in worship was the Book of Psalms. The Bible says that, just moments before His arrest, Jesus and His disciples sang a “hymn” (Matthew 26:30). Paul and Silas, albeit in prison, “sang praises unto God” (Acts 16:25). Moses and Israel sang “the Song of Moses” after they crossed the Red Sea (Exodus chapter 15); in Deuteronomy chapter 32, just before Moses died, he taught Israel another song.

Ephesians 5:19, the companion verse to today’s Scripture, exhorts: “Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord.” (The Greek word rendered “psalms” is related to the word translated “making melody.”) Derived from the Greek, our English word “psalm” (meaning “a sacred song or hymn”) conveys the idea of “a song sung to harp music.” The English word “hymn” (meaning “a song or ode to God”) is derived from a Greek word that means, “to touch or beat, to sing” (“hymn” emphasizes the tune). A “spiritual song” is simply a poem or group of verses sang in order to communicate spiritual truths (information that involves the Holy Spirit).

Throughout history, the Lord Jesus Christ’s people have written and sung hymns to express their understanding of the Holy Scriptures. While some of these songs demonstrate a misunderstanding of Scripture, there are many that convey sound Bible doctrine in a very creative, beautiful manner. When memorized with supporting Bible verses, they are useful to occupy the mind when an actual Bible is not readily available. Sadly, many of the old-time hymns are often forgotten in favor of “contemporary worship songs” (which, in keeping with the deterioration of Christendom, can be quite “watered down” doctrinally).

Our goal is, in the future, to occasionally provide devotional arcs (series of studies) aimed at retaining the rich Bible doctrine that these hymns communicate.

Saints, let us begin our first installment of “The Songs of Sound Doctrine!” 🙂

Father: A Godly Man

Sunday, June 15, 2014

“And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord” (Ephesians 6:4 KJV).

Since today is Father’s Day, we dedicate today’s devotional to the godly (Christian) fathers.

What is a godly father? Oftentimes, fathers are either too authoritative (very strict) or too carefree (little to no concern for their children). According to the Bible (today’s Scripture in particular), fathers must have a balance between setting boundaries and enforcing them, and refraining from being a heartless tyrant.

  • On one hand, the Christian father is to “bring [his children] up in the nurture of the Lord.” “Nurture” is simply defined as “caring for and encouraging their growth or development.” All too often, fathers (sadly) ignore this, usually being too rough, or even, apathetic (unconcerned).
  • On the other hand, the Christian father is to “bring [his children] up in the admonition of the Lord.” “Admonition” is simply defined as “authoritative counsel or warning.” He is to lovingly guide them in life, instructing them from God’s Word rightly divided.

A father is not simply one who procreates. God’s Word makes it very clear that they should serve a lifelong, active role in their children’s lives. A Christian man, especially a father, should be a godly man in beliefs as well as in deed. He needs to set an example for his children (especially his sons): it is his duty as an older Christian man to set an example for younger men.

He should be a hard worker, he should meditate on the things of God (the Bible), his speech should conform to sound Bible doctrine, he should be hospitable and caring, kind and loving, he should respect and love his wife, he should love his children, and he should be reserved and cautious in his actions.

Are you a Christian man or Christian father who desires to be the man God intends you to be in Christ Jesus? Place your faith in this sound Bible doctrine, and God will take care of the rest! Then, you will become the godly man described on the pages of Scripture.

*Adapted from a larger Bible study with the same name. The Bible study can be read here or watched here.

No Red-Marker Bible for Us!

Saturday, June 14, 2014

“But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned” (1 Corinthians 2:14 KJV).

Let us reject the red-marker “Bible,” just as its promoters castoff the Bible!

Years ago, a friend expressed his discouragement for receiving a “C” grade on a school paper he had diligently wrote. He said how he had spent so much time on it, and yet it was still not good enough. To cheer him up, I shared with him a brief history of the English Bible, how God spent so much time on faithfully transmitting His pure, preserved Word to us, and educated man gave Him an “F!” (My friend did not feel so bad after that!) 🙂

Through the centuries, textual critics have assaulted Bible manuscripts and other copies of the preserved, inspired Word of God. Like Satan encouraged Eve to do in Genesis 3:1-5, they questioned it, added to it, subtracted from it, watered it down, and finally, denied it. What do we expect? God’s Word is “foolishness” to people who are not God’s children anyway (today’s Scripture).

Textual critics have especially taken their “scholarly scalpels” to the Divine Words since 1881, when the greatest change in Bible “scholarship” ever occurred. In Great Britain, the Protestant Bible text (the King James Bible, its previous English versions, and the Greek Textus Receptus upon which their New Testament rested) was questioned by “educated,” lost men, and replaced with a so-called “older, better” Greek manuscript tradition that the Church the Body of Christ avoided—and had endured the death penalty for rejecting! Even today, the average church member of every denomination has no idea of the switch! Protestants have no idea they carry under their arms Roman Catholic manuscripts in the form of their modern Bible versions—manuscripts their Protestant forefathers died for avoiding!

Dear friends, when anyone encourages you to “red line” words, verses, or even passages from your King James Bible, you would do well to “write them off,” giving them an “A” when it has come to them encouraging your doubt in God’s Word, and an “F” regarding encouraging your faith!

A Prophet in the Wilderness #5

Friday, June 13, 2014

“In those days came John the Baptist, preaching in the wilderness of Judaea, And saying, Repent ye: for the kingdom of heaven is at hand” (Matthew 3:1,2 KJV).

Why is John the Baptist “preaching in the wilderness?”

John the Baptist’s message to Israel was simple, “Repent ye: for the kingdom of heaven is at hand” (today’s Scripture). Israel was to “repent”—change her mind about JEHOVAH, to remember God’s covenant with her, to acknowledge her failure to keep that covenant, to quit thinking like the Gentiles and to stop serving Satan and his evil world system. Israel’s confession of sins in the following verses was to acknowledge her breaking the Old Covenant, Law (see Leviticus 26:40-46). John’s water baptism was the means whereby Israel was cleansed of her idolatry, equipping her to become JEHOVAH’S kingdom of priests (Ezekiel 36:25; cf. Exodus 19:5,6).

Israel’s conversion was urgent: “The kingdom of heaven is at hand [near]” (today’s Scripture). In the near future, Jesus Christ would be baptized of John, thus manifesting Himself as Israel’s Messiah-King (John 1:31). Israel’s long-promised kingdom (foretold through the Old Testament prophets) was soon to be established.

Most of Israel’s priests were entangled in spiritual error, so John’s ministry was out in the wilderness, far from the Temple, far-removed from Satan’s religious system. This arrangement ensured John’s converts would be pure, untainted by the evil world system that had deceived Israel previously. God’s people would hear God the Father’s message about His coming Son and Israel’s Messiah, Jesus, from John the Baptist (see John 1:6-34)—it was a message unadulterated by Israel’s satanically-inspired priesthood.

The lesson we can take from this is simple: the same pagan religious system that gripped Israel still pervades Christendom, so we do not appeal to clergymen, denominational teaching-bodies, preachers, catechisms, creeds, seminarians, bulls, et cetera. We should go to the Apostle Paul (Romans through Philemon) to learn what God has to say to us Gentiles, just as the nation Israel was to go to John the Baptist to learn what God had to say to them. Thus, we will be a pure agency for the Lord Jesus Christ (2 Corinthians 11:1-33).

A Prophet in the Wilderness #4

Thursday, June 12, 2014

“In those days came John the Baptist, preaching in the wilderness of Judaea, And saying, Repent ye: for the kingdom of heaven is at hand” (Matthew 3:1,2 KJV).

Why is John the Baptist “preaching in the wilderness?”

Over 700 years before Christ, the Prophet Isaiah wrote of John the Baptist: “The voice of him that crieth in the wilderness, Prepare ye the way of the LORD, make straight in the desert a highway for our God” (Isaiah 40:3; cf. Matthew 3:1-11; Mark 1:1-8; Luke 3:1-18).

The Prophet Hosea elaborates regarding Israel’s restoration to God: “[JEHOVAH speaking] Therefore, behold I will allure her [Israel], and bring her into the wilderness, and speak comfortably unto her…. And it shall be at that day, saith the LORD, that thou shalt call me Ishi [“My Husband”]; and shalt call me no more Baali [“My Master”]. And I will betroth thee unto me for ever… Thou art my people; and they shall say, Thou art my God” (Hosea 2:14,16,19,23).

John was preaching in the wilderness to fulfill prophecy, but why did prophecy have him preaching in the wilderness? John’s purpose is described in Luke 1:16,17: “And many of the children of Israel shall he turn to the Lord their God. And he shall go before him [the Messiah, Jesus] in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.”

Through John, God the Father (John 1:6) was calling Israel away from the apostate, satanic religious system that had so gripped and entrapped her, the system that her religious leaders—those “vipers” (Matthew 3:7; Luke 3:7), those spiritual children of Satan (John 8:44)—had placed upon her and with which they led her away from JEHOVAH’s truth (Matthew 15:1-14).

In order to become JEHOVAH’S wife (Hosea’s prophecy above), Israel had to forsake her idols and vain religion (the center of which was the Temple). The Gospel of the Kingdom that John preached in today’s Scripture was Israel’s chance to escape Satan’s bondage and become God’s chief nation in the earth….

A Prophet in the Wilderness #3

Wednesday, June 11, 2014

“In those days came John the Baptist, preaching in the wilderness of Judaea, And saying, Repent ye: for the kingdom of heaven is at hand” (Matthew 3:1,2 KJV).

Why is John the Baptist “preaching in the wilderness?”

John the Baptist’s father Zacharias was a Levitical priest (Luke 1:5ff.), so John should have followed his father in serving in Israel’s Temple twice a year. Yet, the Bible never says John ever served as a Temple priest. Instead, Scripture says of young John, “And the child grew, and waxed strong in spirit, and was in the deserts till the day of his shewing unto Israel” (Luke 1:80). In fact, today’s Scripture says that John the Baptist, now about age 30, began his ministry in the wilderness. In order to understand John’s peculiar ministry, we need to be mindful of the spiritual condition of the Temple.

The Tabernacle—from King Solomon onward, the Temple—was the hub of Israel’s religious system: there, her priests served JEHOVAH, the Ark of the Covenant rested, and her male Jews visited three times a year. That building was highly important because it was the place where JEHOVAH manifested Himself to Israel: hence, it was called “the house of the LORD” (Exodus 23:19 et. al) and “the house of God” (Ezra 3:8 et al.). Jesus Christ called it “my house” (Matthew 21:13) and “my Father’s house” (John 2:16).

However, Israel’s religious leadership defiled JEHOVAH’S pure Temple, and thus His nation, in various ways. According to Malachi 1:8, her priests offered in it sick and lame animals (which God forbade in Deuteronomy 15:21)—a main theme of Malachi’s message is Israel’s corrupt priesthood. Micah 3:11 spoke about Israel’s priests who taught for “hire.” Isaiah 29:13 (which Jesus quoted to describe the apostasy in His own day; Mark 7:6,7) mentioned how the Jews “have removed their heart far from [JEHOVAH], and their fear toward [Him] is taught by the precept of men.” Religious tradition was venerated, and God’s Word (the Old Testament scrolls) was largely ignored. Sound familiar?

So, God the Father had sent John into the wilderness to call Israel away from the apostate Temple….

A Prophet in the Wilderness #2

Tuesday, June 10, 2014

“In those days came John the Baptist, preaching in the wilderness of Judaea, And saying, Repent ye: for the kingdom of heaven is at hand” (Matthew 3:1,2 KJV).

Why is John the Baptist “preaching in the wilderness?”

God only gave one religion in all of human history. Given at Mount Sinai through Moses for him to teach it to Israel, Judaism was a system of 613 laws (listed throughout Exodus through Deuteronomy). The Mosaic Law was a very severe system, and God gave it to thoroughly demonstrate that Israel, in her own strength and through her own efforts, could never become His people. He would have to make them His people.

Alas, Israel never got the message that she was a sinful nation that needed God’s salvation: she still believed she could do everything God commanded. Eventually, her religious leaders added more and more laws, so that when we come to Jesus’s earthly ministry, Judaism was no longer pure. Paul even called it the “Jews’ religion” (Galatians 1:14)—it was not God’s religion anymore because sinful Israel had corrupted it.

The Lord Jesus remarked about Israel’s spiritual condition in His day: “Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me. Howbeit in vain do they worship me, teaching for doctrines the commandments of men. For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do. And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition” (Mark 7:6-9).

Does this sound familiar? Sure it does! “Tradition” is still readily accepted instead of Scripture; patristic (church fathers) writings, denominational creeds, papal encyclicals, church council decrees, and myriads of other volumes mean everything in Christendom, but the Holy Scriptures mean almost nothing (unless a verse can bolster the denomination, and then it is ripped out of context and quoted!).

We begin to see that John the Baptist’s ministry in the “wilderness” (today’s Scripture) was God’s method to ensure doctrinal purity….

A Prophet in the Wilderness #1

Monday, June 9, 2014

“In those days came John the Baptist, preaching in the wilderness of Judaea, And saying, Repent ye: for the kingdom of heaven is at hand” (Matthew 3:1,2 KJV).

Why is John the Baptist “preaching in the wilderness?”

Dearly beloved, throughout church history, there has been much Bible reading, but very little thoughtful Bible reading. The primary results of this mishandling of Scripture are the tens of thousands of opposing denominations. There is still extensive Bible-skimming throughout Christendom: just enough verses to maintain “old” groups and form “new” ones (cf. Romans 16:17), just enough verses to have a “form of godliness” (cf. 2 Timothy 3:5), more than enough verses to constitute “wresting” (perversion) (cf. 2 Peter 3:16), and more than enough verses to make God sick (cf. Isaiah 1:11-15).

Anyone can read, write about, and speak about the Bible (people have done it for thousands of years). However, it takes a special someone to understand the Bible—it takes someone who has God’s indwelling Holy Spirit, for He alone understands the Bible. Let us thoughtfully read 1 Corinthians 2:11-14:

“[11] For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. [12] Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. [13] Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual. [14] But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.”

Most assuredly, the above passage is extremely insulting to people who have attended Bible college or seminary for many years, and learned everything but how to study God’s Word properly. Dear friends, secular education is not the key to Bible understanding; divine education is the key to understanding the Bible!

With the above information as background, let us proceed to carefully consult the Scriptures to understand John’s wilderness ministry….

The Wafer Versus The Loaf

Sunday, June 8, 2014

“For I have not shunned to declare unto you all the counsel of God” (Acts 20:27 KJV).

In today’s Scripture, the Apostle Paul demonstrated that all church leaders should not neglect to tell their congregants all of God’s counsel.

Recently, I listened to a now-saved minister expose the absurdities that he learned in seminary (“Bible cemetery”), while he was in training to become a church leader in a major “Christian” denomination, a cult he served for decades. By God’s grace, the dear man came to realize that his “good” works were nothing in God’s sight: he came to understand and trust the totality of Jesus Christ’s perfect sacrifice for his sins.

Having left that rank spiritual darkness that he was in for many years, he looks back and sees just how lost he really was back then, how he was on his way to hell, how he was so misled, even though he faithfully read the Holy Scriptures to his congregations for all those years. As per his denomination’s instructions, he meticulously followed their “approved” reading schedule of Scripture. Despite all those many years of (repetitive) sermons, he actually read what amounted to a mere five percent of the entire Bible, to all those precious souls in his church! He sees how he was only allowed to read the verses that agreed with the denominational system; they simply ignored the Bible passages that conflicted with their church!

Dearly beloved, there are hundreds of thousands of “churches” worldwide that are just like this, literally spiritually starving their millions upon millions of members, depriving them of the entire counsel of God, yet giving them just enough morsels in order to fool them into believing they are hearing everything that God has spoken to them.

In light of the spiritual darkness all around us, let us never take for granted our soul salvation from our sins and works-religion, our rightly divided King James Bible, our local grace assemblies, and the faithful saints who serve our Lord Jesus Christ in sharing the message of His grace with all the millions upon millions who desperately need it. May we choose the loaf, and reject the wafer!

A Family Reunion in Heaven

Saturday, June 7, 2014

“Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words” (1 Thessalonians 4:17,18 KJV).

Will we recognize our loved ones in heaven? (Indeed!)

Besides us dying in our sins and going to hell, or our relatives and friends dying in their sins and going to hell, the worst pain associated with living in this sin-cursed world is relatives and friends dying in Jesus Christ and going to heaven.

We Christians anticipate the day when we will be reunited with loved ones who have died in Jesus Christ (today’s Scripture): commonly called “the Rapture,” from the Latin word translated “caught up” in today’s Scripture, when Jesus Christ will return to earth to receive unto Himself all members of the Church the Body of Christ, living and deceased (see verses 13-18). Moreover, the question often arises, “Will we be able to recognize our loved ones?” After all, we have not seen some of them in many years or decades. (They are enjoying such fellowship with Jesus Christ and each other they do not know how long it has actually been!)

The following Scriptures cause us to believe that we will certainly recognize our loved ones in heaven:

  • Firstly, on the Mount of Transfiguration, Apostles Peter, James, and John recognized Moses and Elijah (Matthew 17:4; Mark 9:5; Luke 9:33)—Moses and Elijah lived several centuries earlier!
  • Secondly, the Apostle Paul wrote in 1 Thessalonians 2:19,20: “For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming? For ye are our glory and joy.” Led by the Holy Spirit, Paul implied that he would recognize the Thessalonians when the Lord returned to take us to heaven.
  • Thirdly, Jesus Christ’s resurrected body looked just as it did before He died (John 20:19-29).

We have every reason to believe that, in heaven, we will look basically the same way as we do now (minus physical imperfections, effects of aging, et cetera). What a day that will be! 🙂