A Double Promise, A Triple Failure, A Second Chance

Friday, May 4, 2012

“And Peter went out, and wept bitterly” (Luke 22:62 KJV).

Why is Peter weeping bitterly in today’s Scripture?

Moments from His arrest, trial, and ultimate crucifixion, our Lord Jesus tells His eleven apostles: “All ye shall be offended because of me this night: for it is written [Zechariah 13:7], I will smite the shepherd, and the sheep of the flock shall be scattered abroad. But after I am risen again, I will go before you into Galilee” (Matthew 26:31,32).

Jesus knows that He is about to be arrested. He explains to His apostles that they will be ashamed of Him and they will abandon Him when the soldiers come to capture Him. “Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended” (verse 33).

The Lord Jesus then replies, “Verily, I say unto thee, That this night, before the cock crow, thou shalt deny me thrice [three times]” (verse 34). Peter argues, “Though I should die with thee, yet will I not deny thee” (verse 35). In fact, all of the disciples agree they will not abandon Jesus Christ (verse 35).

Once Jesus is arrested, Peter goes to the palace to watch Jesus’ trial from a distance. On three separate occasions, Peter is recognized as a follower of Jesus, and all three times he denies he is a disciple of Christ (Matthew 27:69-74; Mark 14:66-72; Luke 22:54-62; John 18:16-18,25-27); then, the rooster crows.

What a heartbreaking verse: “And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice” (Luke 22:61). Then today’s Scripture says, “And Peter went out, and wept bitterly.”

Peter miserably failed the Lord—thrice—despite his double promise not to. We too are sinners: oftentimes, we miserably fail the Lord, even when we doubly promise not to. But, just as Jesus Christ forgave Peter and gave him another chance (John 21:15-17), we are thankful that our gracious God has forgiven us in Christ (Colossians 2:13) and that He gives us second chances too! 🙂

Behold, God’s Abounding Longsuffering!

Monday, April 9, 2012

“Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting” (1 Timothy 1:16 KJV).

Imagine seeing the entire universe. Zooming in, we see the Local Group, a massive coalescence of dozens of galaxies. In the Local Group, we find the Milky Way, and in the Milky Way, we find our Solar System, eight bodies and their natural satellites orbiting Sun. One of these eight bodies is Earth. Earth, the “blue and green marble,” appears very peaceful and hospitable. Beware!! The chief occupants are sinners!

Our holy and righteous Creator, Jesus Christ, is currently looking down from heaven, and He sees us humans, some of the most wretched, miserable, and selfish creatures. Mankind’s sin has so complicated His simple and “very good” creation (Genesis 1:31). Earth, viewed from outer space, seems so appealing… until you consider its residents—the wicked human race. We (mankind) have caused God such indescribable grief. Once, God was so “grieved” by man’s sin that He literally sent a global flood to destroy the earth and most of the human race (Genesis 6:5-7).

We may never fully understand it, but God had such pity on us that He came to rescue from our sins. He became a Man, Jesus Christ, to save us from ourselves, to die for our sins. God even knew most of mankind would totally disregard His sacrificial death, but He had such longsuffering, mercy, and grace that He still went to Calvary’s cross to purchase our salvation. God in His abounding grace, mercy, and longsuffering is still tolerating wicked mankind.

The Apostle Paul, before salvation, was anti-God. Saul had God’s people imprisoned and/or put to death; he hated Jesus of Nazareth (Acts 26:9-11; Galatians 1:13,14; 1 Timothy 1:13). And yet, as today’s Scripture teaches, God saved Saul, “shewing forth all longsuffering.” If God could save His chief enemy, Saul, and make him Paul our Apostle, and if He could save us wretched infidels who still enjoy sin, we exclaim, having eternally thankful hearts, “Behold, God’s abounding longsuffering!”

What Does God Want Me to Do? #10

Saturday, April 7, 2012

“For it is God which worketh in you both to will and to do of his good pleasure” (Philippians 2:13 KJV).

Today’s Scripture tells us God’s “good pleasure” is to work in and through us to accomplish His will. When we place our faith in the sound (dispensational) Bible doctrine that tells us what God is doing today (Paul’s epistles, Romans through Philemon), then God the Holy Spirit will use that doctrine to transform us from the inside (soul) out (lifestyle)!

Epaphras prayed that the Colossian believers “would stand perfect and complete in all the will of God” (4:12). Compare that to Paul’s prayer for the Thessalonian believers: “Wherefore also we pray always for you, that our God would count you worthy of this calling and fulfil all the good pleasure of his goodness, and the work of his goodness, and the work of faith with power: that the name of our Lord Jesus Christ may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ” (2 Thessalonians 1:11,12; cf. Philippians 1:9-11; Colossians 1:9-11). The goal of God’s working in and through us is to glorify “the name of our Lord Jesus Christ in [us],” and to “glorify [us] in him.”

God wants “the word of Christ” to “dwell in [us] richly in all wisdom” (Colossians 3:16)—to fill us with sound (dispensational) Bible doctrine that will literally “dwell” (live) in us (cf. 1 Thessalonians 2:13)! The indwelling Holy Spirit takes the sound Bible doctrine we believe and He uses it to form Christ Jesus in us, so that the sound Bible teaching (Christ’s life) is literally transferred to us, and then our lifestyles better reflect God’s grace (Titus 2:11-15).

The “fruit of the Spirit” (evidence of the Holy Ghost working in us) will then be manifested in our lives: “love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance” (Galatians 5:22,23).

What does God want you to do? He (Jesus Christ) wants you to allow Him to live His life in and through you (Galatians 2:20; Philippians 1:21) as your study and believe His Word His way (dispensationally).

What Does God Want Me to Do? #5

Monday, April 2, 2012

“For it is God which worketh in you both to will and to do of his good pleasure” (Philippians 2:13 KJV).

God gave us the Bible so that we could learn what He is doing. We do not have to grope in spiritual darkness—although religion hopes that we do! Do you want to do God’s will? Find out what God is doing today, and then, by faith, GO DO THAT!

When we “rightly divide the word of truth” (2 Timothy 2:15), we understand that the Bible, from Genesis to Revelation, is a giant timeline. God has divided, or segmented, His Word into dispensations, bodies of truth applicable during separate and distinct time periods when He deals with mankind differently. Never confuse the dispensations, or combine directions given in one dispensation with information given in another dispensation.

For instance, millions of church members have been taught that God wants them to “keep the Mosaic Law.” While God strictly commanded Israel to obey the Mosaic Law or suffer divine chastisement (Exodus 15:26; Leviticus 26:1-46; Deuteronomy 28:1-68), Paul writes to us in the Dispensation of Grace, “For sin shall not have dominion over you: for ye are not under the law, but under grace” (Romans 6:14). God has replaced Israel’s performance-based acceptance system (legalism, Judaism) with His grace-based acceptance system.

God’s will for you is that you not “resurrect” the Mosaic Law, which was nailed to Calvary’s cross and crucified with Christ (Colossians 2:14; cf. Romans 3:21,22; Romans 7:4-6). Today, God’s grace, not the Mosaic Law, teaches us to live “soberly, righteously, and godly” (Titus 2:11,12). Grace shows us that we Christians have died with Christ, so sin is not who we are anymore (Romans 6:6-23; Romans 8:12-14; Romans 12:1,2; et al.).

If you want to let God “work in you both to will and to do of his good pleasure” (today’s Scripture), do not place yourself under religious bondage (legalism, performing religious duties to get God to accept or bless you). Your Christian life operates on the basis of God’s grace, Jesus Christ working and living in and through you (Galatians 2:20; Philippians 1:21), not you striving to keep God happy (law-keeping).

Be Thou Partaker of the Afflictions of the Gospel

Thursday, March 15, 2012

“Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God” (2 Timothy 1:8 KJV).

Has God promised us Christians a “carefree, trouble-free life,” as today’s prosperity preachers assert?

Young Timothy, pastor of the Ephesian church, has grown weary because of satanic opposition: he is fearful, for the lost world has intimidated him to the point of discouragement and/or silence (verse 7). Timothy is ashamed of God’s Word, and of imprisoned Paul. The Holy Spirit through the Apostle Paul encourages Timothy with today’s Scripture: “Be not thou therefore ashamed of the testimony of our Lord!” “Speak up, Timothy! They need to hear God’s Word, so endure the suffering!”

Satan is against us, saints, because he is against our God. The devil wants to wear us out; he will use unbelievers—and even “Christian” brethren—to intimidate and mock us. Satan uses evil men to persecute us, so we grow “ashamed” of God’s Word, and then throw up our hands and quit! We need to be “partakers of the afflictions of the Gospel.” No greater privilege do we Christians have than suffering for the God who died for us!

“Yea, and all that will live godly in Christ Jesus shall suffer persecution” (2 Timothy 3:12). In verse 11, Paul speaks of his “persecutions” and “afflictions,” “but out of them all the Lord delivered me.” How did God deliver him? The end of today’s Scripture tells us: “according to the power of God.” In order to endure Satan’s attacks, we rely on God’s power, not on our strength and resources (or we shall be defeated) (2 Corinthians 1:8,9).

“And our hope of you is stedfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation” (2 Corinthians 1:3-10; 2 Timothy 2:11-13). We have God’s sufficient grace to comfort us: “Therefore I take pleasure… in reproaches,… in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong” (2 Corinthians 12:7-10).

So, be thou partaker of the afflictions of the Gospel!

Stand in Awe of the LORD

Wednesday, March 14, 2012

“Let all the earth fear the LORD: let all the inhabitants of the world stand in awe of him” (Psalm 33:8 KJV).

Who stands in awe of God today? Very few. For the past 2,000 years, our world has grown very comfortable in its sins. After all, in this the Dispensation of Grace, God is not imputing the world’s trespasses unto it (2 Corinthians 5:19). God’s attitude toward the whole world today, saved and lost, is “grace and peace” (the expression with which Paul began every epistle). Alas, rather than gratefully accepting God’s grace, man has taken advantage of God’s grace.

Ecclesiastes 8:11 explains man’s overall attitude toward God in the Dispensation of Grace: “Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.” Today, scoffers mock God and blaspheme His name, with no immediate judgment. They ridicule His Word and persecute His saints. Operating under the false impression they have gotten away with it, they sin even more.

Look at how harshly God dealt with rebellious people in time past (Noah’s contemporaries, Sodom and Gomorrah, et cetera). Today, God does not pour out His wrath and judgment. The day is coming however, when God’s wrath will be executed. Our world is headed for the Tribulation, “the day of the vengeance of our God” (Isaiah 61:2; cf. 2 Thessalonians 1:4-10).

We who have trusted the Lord Jesus Christ as our personal Saviour, we have submitted to God’s authority. We saints humbly stand in awe of God, our Creator, our Saviour, and our Head, awed by His grace, love, and mercy. We respect His power and authority. But, most of the world, lost and headed for hell, hates God.

Nevertheless, the day is speedily approaching when, “At the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:10,11). In that day, ALL will be forced to kneel in awe of the LORD!

The Wisdom Given to Our Beloved Brother Paul

Sunday, March 11, 2012

“And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; as also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction” (2 Peter 3:15,16 KJV).

The Apostle Peter, in verses 3,4, references scoffers who ask, “Where is the promise of [Christ’s] coming?” Decades after the Lord Jesus had resurrected and ascended into heaven, James, Peter, and John spoke of His Second Coming as if it were just moments away (James 5:8,9; 1 Peter 4:7; 2 Peter 3:3; 1 John 2:18). They wrote 2,000 years ago, and Christ never came. Is Christ ever coming back?

In today’s Scripture, Peter admits that when he and the Apostles James and John met with the Apostle Paul in Acts chapter 15 (Galatians chapter 2) circa A.D. 50, Paul taught them something. To Paul alone God entrusted a body of truth that not even Peter fully understood (even at this late date of 2 Peter circa A.D. 68)—Peter and Paul preached separate messages (see Galatians 2:1-9). Peter acknowledged that Christ gave exclusively to Paul “the revelation of the mystery” (Romans 16:25,26; Ephesians 3:1-9). Furthermore, Peter verified Paul’s 13 epistles, Romans through Philemon, as “scripture.” Peter warned that people “wrest” (corrupt) Paul’s epistles as they do the other Bible books.

Why has Christ not come back, Peter? “The Lord is not slack [lazy, unreliable] concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance” (2 Peter 3:9). God wants all people to be saved. He wants no one to suffer His wrath and judgment (the seven-year Tribulation) because His Son Jesus paid for our sins at Calvary’s cross!

Yes, Christ will be back, but God is postponing Israel’s prophetic program in order to extend this the Dispensation of Grace and give more people a chance to be saved before His wrath comes on earth.

We Do Not Want to Be Different Anymore!

Wednesday, March 7, 2012

“Then all the elders of Israel gathered themselves together, and came to Samuel unto Ramah, and said unto him, Behold thou art old, and thy sons walk not in thy ways: now make us a king to judge us like all the nations” (1 Samuel 8:4,5 KJV).

In the context of today’s Scripture, for the past 500 years, Moses, Joshua, and several judges (rulers) have led Israel (Acts 13:17-20). Here, Samuel, Israel’s prophet-judge, is old and his sons are too wicked to lead the nation in God’s ways (1 Samuel 8:1-3). Furthermore, Israel is tired of being different. Sadly, they want a king so they can be like “all the nations.”

Read the two verses following today’s Scripture: “But the thing displeased Samuel, when they said, Give us a king to judge us. And Samuel prayed unto the LORD. And the LORD said unto Samuel, Hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but they have rejected me, that I should not reign over them” (verses 6,7). S-A-D!

Israel is tired of being God’s “peculiar” (unique; Exodus 19:5) people! They want to be like everyone else (pagans!). By rejecting God’s prophet Samuel, Israel is rejecting God. God instructed Samuel to “protest solemnly” with Israel (verse 9). So, Samuel fervently complained to Israel regarding the disadvantages of a monarchy (1 Samuel 8:10-18). “Nevertheless the people refused to obey the voice of Samuel; and they said, Nay; but we will have a king over us, that we also may be like all the nations” (verses 19,20). Amazingly, God foretold their cry for a king in Deuteronomy 17:14… 500 years earlier!

After everything God did for them, ungrateful, sinful Israel argues with Him and rejects Him. Yet, how many today share Israel’s attitude? Despite everything that God did for them at Calvary, they reject Him. Or, think of the Christians, who are tired of being outcasts—like Israel, some compromise with the world to “fit in.” Thankfully, as God in His grace tolerated Israel, so He tolerates us when “we do not want to be different anymore!”

God’s Workmanship #3

Sunday, March 4, 2012

“For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them” (Ephesians 2:10 KJV).

The Bible presents God as the Poet; we Christians are but His poem. He is the Mastermind; we are merely His design. God has the power; we are just His vessels. Our will and our works have not the preeminence; God’s will and God’s achievements do. The Creator of the universe is doing something excellent; the creatures’ work, our work, pale in comparison. What God did for us is foremost (grace), not what we do for Him (religion). This is God’s grace, and we are His workmanship.

Religion is not the work of God; it emphasizes man’s performance to make himself acceptable to God. Christianity is God’s workmanship, for it stresses how God can use mere frames of dust (us) for His glory (see today’s Scripture). Those of us who have trusted the Lord Jesus Christ as our personal Saviour, God is using us to make a “new man,” a “new creature,” the Church the Body of Christ, an entity He will use in heaven forever (2 Corinthians 5:17; Ephesians 2:13-17); this is something that God, not us, does. God is building us—a temple, a house for Himself (1 Corinthians 3:16,17; Ephesians 2:18-22). We are “God’s husbandry, God’s building” (1 Corinthians 3:9).

Currently, God is preparing us Christians for eternity. We have His preserved and inerrant Word, the King James Bible, to learn and grow in His knowledge. The more sound doctrine we study and believe in the rightly divided Bible, the more equipped we are to function here and in eternity (1 Corinthians 3:10-15). In the ages to come, God will use us to restore the government of the heavens unto Himself (Ephesians 2:6,7; cf. 2 Corinthians 5:1; Colossians 1:16-22).

God saved us to use us for all of eternity future, to do His good work in us now on earth, and to do His good work in us forever in heaven. Verily, verily, we are God’s workmanship… forever and ever and ever and ever and ever and ever! 🙂

God’s Workmanship #2

Saturday, March 3, 2012

“For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them” (Ephesians 2:10 KJV).

When we Pauline dispensationalists proclaim God’s grace, are we really encouraging people to pursue careless, frivolous lifestyles, as our (legalistic) critics claim? God forbid!

Religion deceives billions through indoctrination: to wit, lies repeated long enough are accepted as truth. Works-religion (legalism) prevails in the professing church today: “Perform so God can save you!” Thus, the average church member, upon hearing the Biblical truth, “God will save you, regardless of your works,” they mistake this as careless living. They are programmed to accept error as truth; consequently, they reject contradictory information (God’s truth!).

When we Pauline dispensationalists declare, “Salvation is by grace through faith plus nothing,” we mean salvation is COMPLETELY independent of our performance (Romans 3:28; Romans 4:1-5; Galatians 2:21; Ephesians 2:8,9; Titus 3:5; et al.). Grace saves us solely because of the merits of Jesus Christ at Calvary; grace does not save us on the basis of our good works—grace is unmerited favor (Romans 11:6).

Grace is what God can do for us because we sinners can do nothing for God. The Greek word translated “workmanship” in today’s Scripture is poiema, meaning “creation,” from which we get “poem.” Interestingly, poiema is used one other time in Scripture: “For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse” (Romans 1:20).

From salvation and the Christian life to the origin of the universe, the emphasis is not on the creation—(us, the heavens, and the earth), but on the Creator, Jesus Christ (see Romans 1:25). The focus is not on the poem (workmanship), but rather the POET (Creator)!

God the Holy Spirit is doing something amazing in us believers. He is transforming us from the inside out for His glory. “Our” good works are God’s sound doctrine working in us. It is God’s work (1 Corinthians 15:10; Galatians 5:16-26; Philippians 1:9-11). Indeed, we are God’s workmanship!