Category: God’s wisdom

Paul and Dispensationalism #4

Tuesday, August 11, 2015

“Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God; Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints: To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:” (Colossians 1:25-27 KJV).

What else can the Apostle Paul teach us about dispensational Bible study?

From Genesis chapter 1 until Acts chapter 9, about 4,000 years, God was revealing the prophetic program… that “which God hath spoken by the mouth of all his holy prophets since the world began” (Acts 3:21). When Saul of Tarsus was saved, the ascended Lord Jesus Christ began to reveal to that man a body of information that was previously kept secret in God… that “which was kept secret since the world began” (Romans 16:25). The Bible is a progressive revelation—God does not immediately reveal everything.

God had many special tasks for Paul. Chiefly, he was His “apostle of the Gentiles” (Romans 11:13). Today’s Scripture tells us that Paul had another role—“to fulfil the word of God.” Little by little, God had revealed the prophetic program, but He had withheld a gigantic chunk of information: that hidden wisdom is called the “mystery,” or doctrine which God had hidden in Himself until He decided to reveal it to man. By direct revelation, Jesus Christ communicated that doctrine to Paul (Galatians 1:11,12; Acts 26:16-18). For the 35 years Paul was an apostle, God’s Holy Spirit moved him to write 13 epistles, Romans through Philemon. Now, the Holy Spirit uses those written words to teach us exactly what Jesus Christ taught Paul (Ephesians 3:1-5)—“even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints.”

The “mystery of [God’s] will” is now disclosed (Ephesians 1:9). There is no “secret will of God” for us. He revealed it all in a Book—that book is preserved, our completed King James Bible. We do not need circumstances, hunches, opinions, and “angelic appearances” to learn from God. We have a completed Word of God!

Jesus and Dispensationalism

Wednesday, July 29, 2015

“…And when he had opened the book, he found the place where it was written, The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, To preach the acceptable year of the Lord. And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him. And he began to say unto them, This day is this scripture fulfilled in your ears” (Luke 4:17-21 KJV).

What can the Lord Jesus in His earthly ministry teach us about dispensational Bible study?

For His first recorded sermon, Jesus visited his hometown (Nazareth) synagogue on the Sabbath and read from the great Isaiah scroll, chapter 61: “[1] The Spirit of the Lord GOD is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; [2] To proclaim the acceptable year of the LORD, and the day of vengeance of our God; to comfort all that mourn; [3] To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified.”

The Berean Bible student will note today’s Scripture lacks Isaiah’s complete prophecy. Jesus said only part of these Scriptures was “fulfilled in [their] ears.” He read about His ministry of preaching the Gospel of the Kingdom and His healing miracles, but He intentionally skipped the prophecies about “vengeance” (Tribulation and wrath at His Second Coming) and “comfort” (Millennial Kingdom). Why? It was not time to fulfill them! His audience stared at Him, recognizing that He had abruptly stopped reading. They wondered, for He alone foreknew the dispensational nature of Isaiah 61:1-3! 🙂

Isaiah and Dispensationalism

Sunday, July 26, 2015

“The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; To proclaim the acceptable year of the LORD, and the day of vengeance of our God; to comfort all that mourn; To appoint unto them that mourn in Zion…” (Isaiah 61:1-3 KJV).

What can the Prophet Isaiah teach us about dispensational Bible study?

A half-dozen Old Testament passages combine Jesus Christ’s two comings: these prophets saw one coming. In hindsight, however, we see two prophesied comings. Why were two comings not originally apparent? (There were two secret comings hidden between!)

Today’s Scripture describes Messiah coming twice: first, He came to preach the Gospel of the Kingdom, but He will return to establish the Kingdom of the Gospel of the Kingdom. These two comings are according to prophecy, “that which God hath spoken by the mouth of all his holy prophets since the world began” (Acts 3:21). The Old Testament prophets did not know that there would be two additional comings of Jesus Christ to divide the two prophesied comings—one coming to start our Dispensation of Grace (save Saul of Tarsus and start the Body of Christ) and one to end it (save the Body of Christ from enduring the seven-year Tribulation). These are the two comings according to mystery, that “which was kept secret since the world began” but was manifested through Paul’s epistles (Romans 16:25,26).

Today’s Scripture (cf. Luke 4:16-21) predicts Jesus Christ’s earthly ministry (First Coming). Then, it discusses His earthly kingdom (Second Coming). Notice how Jesus handled that passage—He knew the wrath and kingdom would be delayed, so He did not read them in the synagogue. Isaiah, however, knew nothing of our Dispensation of Grace and the Body of Christ. The mystery was “hid in God” (Ephesians 3:9) and completely hidden from Israel’s prophets. God kept a secret from Satan—He would use Calvary’s crosswork to form the Body of Christ (1 Corinthians 2:6-8). The Dispensation of Grace (and its two comings) was also withheld from the Old Testament prophets, including Isaiah. Wow!

Daniel and Dispensationalism #2

Saturday, July 25, 2015

“Now that being broken, whereas four stood up for it, four kingdoms shall stand up out of the nation, but not in his power. And in the latter time of their kingdom, when the transgressors are come to the full, a king of fierce countenance, and understanding dark sentences, shall stand up. And his power shall be mighty, but not by his own power: and he shall destroy wonderfully, and shall prosper, and practise, and shall destroy the mighty and the holy people. And through his policy also he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and by peace shall destroy many: he shall also stand up against the Prince of princes; but he shall be broken without hand” (Daniel 8:22-25 KJV).

What else can the Prophet Daniel teach us about dispensational Bible study?

Today’s Scripture demonstrates how our 2,000-year-long Dispensation of Grace was completely hidden from Old Testament prophets such as Daniel because the mystery was “hid in God” (Ephesians 3:9). We see world history—Alexander the Great’s Greek Empire divided into “four kingdoms.” This occurred when Alexander died in 323 B.C., 200 years after Daniel’s prediction. That Graeco-Roman Empire was operating during Christ’s earthly ministry.

We also see world prophecy—the Antichrist, “a king of fierce countenance, and understanding dark sentences,” with “mighty power,” will “destroy wonderfully, prosper, practise,” “destroy the mighty and the holy people [believing Israel],” a prideful man who will use false peace to “destroy many,” exalting himself against Jesus Christ, the “Prince of princes.” Then, Jesus Christ returns to battle and vanquish the Antichrist! (“Without hand” means God, not man, is the cause.)

Daniel foresaw Alexander the Great (history from us), the Antichrist (future from us), and Jesus Christ’s Second Coming to defeat Antichrist (future from us). As a writer of prophecy, Daniel knew nothing about mystery, our Dispensation of Grace, a program that delayed—and still postpones—Antichrist’s arrival. Paul’s epistles, the revelation God gave him, help us understand that interruption of prophecy. As long as our dispensation continues, the Body of Christ will be present on Earth, and that prophetic program will be postponed (2 Thessalonians 2:1-14). Yea, the Bible is the world’s most marvelous Book when handled dispensationally!

Daniel and Dispensationalism #1

Friday, July 24, 2015

“And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate” (Daniel 9:26,27 KJV).

What can the Prophet Daniel teach us about dispensational Bible study?

A half-dozen Old Testament passages combine Jesus Christ’s two comings: these prophets saw one coming. In hindsight, however, we see two prophesied comings. Why were two comings not originally apparent? (There were two secret comings hidden between!)

Today’s Scripture explains Messiah coming twice: first to die for Israel’s sins, and then to kill Israel’s oppressor, Antichrist. These two comings are according to prophecy, “that which God hath spoken by the mouth of all his holy prophets since the world began” (Acts 3:21). The Old Testament prophets were unaware of two additional comings of Jesus Christ to divide the two prophesied comings—one coming to start our Dispensation of Grace (save Saul of Tarsus and start the Body of Christ) and one to end it (save the Body of Christ from enduring the seven-year Tribulation). These are the two comings according to mystery, that “which was kept secret since the world began” but was manifested through Paul’s epistles (Romans 16:25,26).

Today’s Scripture says Messiah would be “cut off” (die physically) 483 years after Nehemiah’s rebuilding of Jerusalem’s wall (First Coming). What has been delayed for 2,000 years is His return to conclude and abolish the evil Antichrist’s seven-year reign (Second Coming). Our Dispensation of Grace and the Body of Christ (and Christ’s two associated comings) were withheld from the Old Testament prophets. The mystery was “hid in God” (Ephesians 3:9) and completely hidden from Israel’s prophets, including Daniel. God kept a secret from Satan—He would use Calvary’s crosswork to form the Body of Christ (1 Corinthians 2:6-8). Fantastic truths!

Our latest Bible Q&A: “What does Matthew 18:19-20 really mean?”

Zechariah and Dispensationalism

Thursday, July 23, 2015

“Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass. And I will cut off the chariot from Ephraim, and the horse from Jerusalem, and the battle bow shall be cut off: and he shall speak peace unto the heathen: and his dominion shall be from sea even to sea, and from the river even to the ends of the earth” (Zechariah 9:9,10 KJV).

What can the Prophet Zechariah teach us about dispensational Bible study?

A half-dozen Old Testament passages combine Jesus Christ’s two comings: these prophets saw one coming. In hindsight, however, we see two prophesied comings. Why were two comings not originally apparent? (There were two secret comings hidden between!)

Today’s Scripture describes Messiah coming twice: first, He came meek and lowly, and then He will return in power and glory. These two comings are according to prophecy, “that which God hath spoken by the mouth of all his holy prophets since the world began” (Acts 3:21). The Old Testament prophets were unaware of two additional comings of Jesus Christ to divide the two prophesied comings—one coming to start our Dispensation of Grace (save Saul of Tarsus and start the Body of Christ) and one to end it (save the Body of Christ from enduring the seven-year Tribulation). These are the two comings according to mystery, that “which was kept secret since the world began” but was manifested through Paul’s epistles (Romans 16:25,26).

Today’s Scripture (cf. Matthew 21:1-9) first predicts Jesus Christ riding the donkey into Jerusalem, the “Triumphal Entry” (First Coming). Then, it mentions His glorious return to destroy Israel’s enemies, bring everlasting peace, and establish His earthly kingdom over the Gentiles (Second Coming). Zechariah knew nothing of our Dispensation of Grace and the Body of Christ. The mystery was not only “hid in God” (Ephesians 3:9), but also completely hidden from Israel’s prophets. God kept a secret from Satan—He would use Calvary’s crosswork to form the Body of Christ (1 Corinthians 2:6-8). The Dispensation of Grace (and its two comings) was also withheld from the Old Testament prophets, including Zechariah. Wow!

Malachi and Dispensationalism

Wednesday, July 22, 2015

“Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the LORD of hosts” (Malachi 3:1 KJV).

What can the Prophet Malachi teach us about dispensational Bible study?

A half-dozen Old Testament passages combine the two comings of Jesus Christ: from these prophets’ perspective, it appeared to be one coming. From our perception, however, we can look back and see two comings were planned. Why were two comings not originally apparent? (There were two secret comings hidden between!)

Today’s Scripture describes Messiah coming twice: the first time Israel denied and crucified Him, but the second time Israel will delight in and crave Him. These two comings are according to prophecy, “that which God hath spoken by the mouth of all his holy prophets since the world began” (Acts 3:21). What the Old Testament prophets did not know was that there would be two additional comings of Jesus Christ to divide the two prophesied comings—one coming to start our Dispensation of Grace (save Saul of Tarsus and start the Body of Christ) and one to end it (save the Body of Christ from enduring the seven-year Tribulation). These are the two comings according to mystery, that “which was kept secret since the world began” but was manifested through Paul’s epistles (Romans 16:25,26).

In today’s Scripture (cf. Mark 1:1-3), John the Baptist announces Christ’s earthly ministry (First Coming). Then, Israel accepts Jesus Christ to establish the New Covenant and the Millennial Kingdom on Earth (Second Coming). Is there any hint of our 2,000-year-long Dispensation of Grace? No, Malachi knew nothing of our Dispensation of Grace and the Body of Christ. The mystery was not only “hid in God” (Ephesians 3:9), but it was also completely hidden from the prophets of old. God kept a secret from Satan, and it was how He would use Calvary’s crosswork to form the Body of Christ (1 Corinthians 2:6-8). The Dispensation of Grace (and its two comings) that involved the Body of Christ was also withheld from the Old Testament prophets, including Malachi. What a marvelous Book the Bible is!

Our latest Bible Q&A: “Why could Moses not enter the Promised Land?”

Knowing Your Purpose

Saturday, July 11, 2015

“Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created” (Revelation 4:11 KJV).

Yea, “For by him [the Lord Jesus Christ] were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him” (Colossians 1:16).

Usually, the origin of life is reduced to a naturalistic, rationalistic “random mutations resulting in molecules to man,” or “primordial soup to highly-evolved apes.” However, when we come to the Bible, there is absolutely no room for mindless evolutionary theory and universal unpredictability. The heavens and the earth did not suddenly appear without cause or design. Unless we have a mind game to play in order to ease our guilty conscience, we will simply believe today’s Scripture. All things were created by and for Jesus Christ.

The word “things” here in the context are positions of government. It was in God’s grand design to make offices of government to control the heavens and the earth. Angels were created to function in heaven and humans were to function on earth. That entire unit was to operate to the glory of the Lord Jesus Christ, the Creator (Ephesians 1:9-11). However, Lucifer led an angelic rebellion to corrupt heaven with sin and he influenced Adam to corrupt earth with sin.

In the Bible, God formed (and will form) the nation Israel to restore His authority in the earth (Exodus 19:5,6). Today, however, God is forming the Church the Body of Christ, which He will use to reconcile the heavens to Himself (Ephesians 1:20-23). Our purpose today, until heaven, is to glorify Jesus Christ on earth.

Nevertheless, our sin problem must be dealt with first. We need to be redeemed from Satan’s control and his policy of evil. Dear friend, you can spend your earthly lifetime looking for meaning, value, and security in fame, fortune, drugs and alcohol, education, sex, to no avail. You have a hole in your heart, a void that only Jesus Christ can fill. Search no further than your Creator, the Lord Jesus Christ!

* NOTE: Tonight, July 11th, at 7PM Central U.S. Time, the 2015 Summer Family Bible Conference will begin in St. Charles, Illinois. This grace Bible conference will continue until Thursday, July 16th. It will be streamed live online, so you are highly encouraged to join us for two-dozen wonderful studies in the King James Bible rightly divided! For times, topics, speakers, and the video feed, visit http://understandgrace.com/conference/summer-family-bible-conference/.

Inquest Into Identifying Irreverent Inequality

Friday, July 3, 2015

“The LORD bringeth the counsel of the heathen to nought: he maketh the devices of the people of none effect. The counsel of the LORD standeth forever, the thoughts of his heart to all generations” (Psalm 33:10,11 KJV).

Indeed, it involves interesting inquest into identifying irreverent inequality.

There is much discussion today about “inequality” and a demand for “equal rights for all.” People should be allowed to do this and should be treated like that. Great social movements in recent decades have aimed to protect and defend the rights of this or that group—“Everyone should be equal and everything should be fair!” Very rarely do these sincere people ever recognize the greatest inequality of all. It is this inequality that matters eternally!

The first time “iniquity” appeared in creation was when “iniquity was found in [Lucifer]” (Ezekiel 28:15). Even today, “the mystery of iniquity doth already work” (2 Thessalonians 2:7). Satan is alive and well in this universe, behaving very unfairly, crookedly, unjustly. Sinful man is following him in that iniquity, that inequality, that unrighteousness. Yes, “inequality” is from the Latin, inaequalitas, meaning, “not equal.” Actually, “iniquity” is also from the Latin, iniquitas, from iniquus, meaning, “not equal or just.” The greatest inequality of all is when creatures rebel against their Creator’s wishes, upsetting the balance, disrupting the harmony, and abandoning the righteousness He preferred in His creation. “All we like sheep have gone astray; we have turned every one to his own way” (Isaiah 53:6a).

Today’s Scripture defines two people. Firstly, there are “the heathen” (Gentiles, nations). JEHOVAH will reduce their counsel, their plans, to nothing. Secondly, there are “the people” (Israel). JEHOVAH will foil their devices, their plots, as well. Jew and Gentile are united in doing whatever they have imagined (sin). JEHOVAH says, in the end, His plans alone will succeed, and His thoughts alone are wise enough to outsmart, outwit, and outlast all others. Despite all of the inequality, the campaign of iniquity designed to hinder and destroy His design in creation, the God of creation says, “Give it your best shot in keeping Me from accomplishing My plans! I will still usher in righteousness, rightness, to restore the balance!”

If Thou Be #2

Friday, June 5, 2015

“But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ” (2 Corinthians 11:3 KJV).

As Satan attempted to cause Jesus Christ to doubt who He was, he misled Eve about who she was. Likewise, Satan enjoys casting doubt on our identity in Christ.

Keeping short sin accounts (daily confession) causes us to wonder if we are truly forgiven. Being water baptized causes us to believe that we cannot have fruitful Christian service without a ceremony. Tithing causes us to believe that we cannot be blessed of God unless we give to Him. Scholarship causes us to believe that, unless we adopt human wisdom, we cannot understand the Bible. Satan attacks our identity in Christ “by any means.” We are already forgiven in Christ forever (Colossians 2:13). We only need one baptism—when the Holy Spirit put us into the Body of Christ the moment we trusted Jesus Christ as our personal Saviour (1 Corinthians 12:13; Ephesians 4:5).

When someone suggests that we have to do something in our flesh to enhance our Christian life, or behave a certain way in order to get something from God, they are drawing us away from our identity in Christ (Galatians 3:1-3). We are “complete in [Christ]” (Colossians 2:10). We are “blessed with all spiritual blessings in heavenly places in Christ” (Ephesians 1:3). God has freely given us all things with His Son (Romans 8:32). We do not need to ask God for anything. Everything He could possibly give us, He gave it when He gave us His Son. Jesus Christ is our wisdom, righteousness, sanctification, and redemption (1 Corinthians 1:30). In Christ, all of our need is met (Philippians 4:19).

God revealed to the Apostle Paul the information that we need to understand what He is doing today. That set of doctrines is called “the Dispensation of the Grace of God” (Ephesians 3:1-11). Jesus Christ disclosed that information to Paul, and when we read those Pauline epistles, Romans through Philemon, the Holy Spirit enlightens us. What God has planned for us believers, we need to search the writings of the Apostle of the Gentiles, and not stray from those grace doctrines!