Category: Christian brethren

Walking in the Spirit #4

Sunday, October 7, 2012

“And they that are Christ’s have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit” (Galatians 5:24,25 KJV).

Now that we have trusted Jesus Christ alone as our personal Saviour, we have a new identity, and this identity should impact our lifestyles for God’s glory.

“Now the works of the flesh are manifest, which are these; adultery, fornication, uncleanness, lasciviousness [sexual lustfulness], idolatry, witchcraft, hatred, variance [strife, fighting], emulations [jealous quarrels], wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings [drunken, disorderly feasts], and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God” (verses 19-21). (The use of the pronoun “they” instead of “we” indicates that Christians are not being spoken of here. These are lost people, who have no choice but to sin, to walk in their Adamic nature.)

Our old sin nature produces the above sins. However, we Christians have a new nature in Christ, and it too produces fruit. Rather than sins, it produces the righteousness the Law demanded: “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law” (verses 22,23). Contrast this with verses 19-21, and then re-read today’s Scripture. We have life in Christ: this life is not our old, self-centered life (verses 19-21), but it is selfless, seeking the benefit of others (verses 22,23).

The indwelling Holy Spirit works in us believers to generate “the fruit of the Spirit,” which is called “the fruits of righteousness” in Philippians 1:9-11: “And this I pray, that ye may [be] filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.”

When we walk by faith in an intelligent understanding of God’s Word to us, Paul’s epistles, we “walk in the Spirit,” who will take that sound doctrine and produce the life of Jesus Christ in us (today’s Scripture). This will bring God glory and praise.

Walking in the Spirit #2

Friday, October 5, 2012

“And they that are Christ’s have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit” (Galatians 5:24,25 KJV).

Now that we have trusted Jesus Christ alone as our personal Saviour, we have a new identity, and this identity should impact our lifestyles for God’s glory.

Sadly, it is often assumed—even by some professing grace believers—that grace is a license to sin. Since “[we] are not under the law, but under grace” (Romans 6:14b), some erroneously conclude that we are free to live any way we want. Verse 15 cautions us, “What then? shall we sin, because we are not under the law, but under grace? God forbid [May God never let that happen!!].” God’s grace teaches us to “[deny] ungodliness and worldly lusts” and it teaches us to live “soberly, righteously, and godly” (Titus 2:12).

In Galatians 5:13, we are exhorted: “For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.” Christ has made us free from the burden of the Mosaic Law, the “yoke of bondage” (verse 1), a system of rules we could never keep, but this does not mean that God does not care how we live.

We are not under Israel’s performance-based acceptance system. Nevertheless, grace teaches us that God fulfills in us believers the righteousness the Law demanded. Never should we abuse God’s grace by using it “for an occasion to the flesh;” grace should never be (ab)used to promote selfish living (preferring to serve sin rather than serve God and fellow Christians). Verses 14,15: “For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself. But if ye bite and devour one another, take heed that ye be not consumed one of another.”

“This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh” (verse 16). We have new life in Christ, and when we by faith let Him live His life in us, we will not live sinfully and selfishly (today’s Scripture).

A Departing Saint and an Incoming Saint

Tuesday, October 2, 2012

“And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it. Now ye are the body of Christ, and members in particular” (1 Corinthians 12:26,27 KJV).

Saints, rejoice with us! One saint is going home to be with the Lord, and another just trusted Jesus Christ as her personal Saviour!

Mrs. “B.,” a family friend, trusted Jesus Christ as her personal Saviour about 40 years ago. She was a great Christian mother and wife. For the past five years, she has endured Alzheimer’s disease. Within the last few weeks, her health has rapidly deteriorated, and as of the last few days, she is less alert, and is sleeping more. She is nearing home, drifting away from this world, and inching closer to the heavenly abode which marks the end of the Christian’s earthly life. The Lord has not forgotten her, and He will usher her home in His own time: therein we shall rejoice!

Ms. “K.,” someone with whom I just spoke on the phone, has trusted Jesus Christ as her personal Saviour. She is only a few minutes old in the Lord, but how she is just as much a member of the Church the Body of Christ as Mrs. “B.” Welcome to the family of God, Ms. “K.” You have new life in Christ! Therein we shall rejoice!

As today’s Scripture indicates, we mourn that Mrs. “B.” is unable to bid us a (temporal) farewell, and that she will not understand when we bid her a (temporal) farewell. How we mourn that she is suffering, but are comforted in the fact that she is not fully mentally aware of that suffering. If only she could remember, for her “to be absent from the body, [is] to be present with the Lord” (2 Corinthians 5:8). Though she cannot comprehend that verse anymore, we rejoice on her behalf, for she is nearing heaven’s glory.

In summation, we rejoice that, one day, Ms. “K.” and Mrs. “B.” will meet each other in eternity, two saints whose earthly lives briefly overlapped…. 🙂

Living As Peaceably As Possible

Monday, August 27, 2012

“If it be possible, as much as lieth in you, live peaceably with all men” (Romans 12:18 KJV).

Having recently listened to family members and friends discuss their struggles, my advice to them was simple—apply today’s Scripture.

Saints, today’s Scripture is clear. We should make every attempt possible to get along with others, especially with our Christian brethren (as always, please remember that we never, EVER compromise sound Bible doctrine for the sake of unity). But, there does come a point where we cannot resolve conflict, and we must leave the situation alone. Notice today’s Scripture: “If it be possible, as much as lieth in you, live peaceably with all men.” It is not always possible to live peaceably, even with fellow Christians (which is so sad).

In fact, there are such deep divisions among some Christians—including myself—that they cannot be resolved until heaven. I have met people who cause their own problems, thereby making other people’s lives—and mine—miserable. We all make mistakes, but what makes it sadder is that even after they are warned repeatedly, they continue in their error, with little to no remorse.

When dealing with these kinds of people who absolutely refuse to apply sound Bible doctrine in handling a disagreement, we must step back and say, “There is nothing more that I can do. It is time to leave these individuals alone.” Again we apply today’s Scripture and move on; otherwise we risk making the situation worse with hatred, bitterness, physical altercations, gossiping, cursing, et cetera.

Regrettably, sin causes squabbling, which results in division. Our “friends” will turn other friends against us, and divorce destroys our marriages and families. It is most pitiful when these divisions occur within the local church, disrupting the unity of God’s people and furthering the plan of the adversary (Satan). While we do “forgive [others] as God for Christ’s sake hath forgiven [us]” (Ephesians 4:32), we are not to be doormats. In this sinful world, we cannot live harmoniously with everyone.

“If it be possible,” saints, “IF it be possible,” “live peaceably with all men….”

The Saints with the Hoary Head

Saturday, August 25, 2012

“The hoary head is a crown of glory, if it be found in the way of righteousness” (Proverbs 16:31 KJV).

What is a “hoary head,” and why does Proverbs refer to it as “a crown of glory, if it be found in the way of righteousness?”

The Bible uses the term “hoary head” only twice. It is found once in today’s Scripture. The other time the Bible uses it is when God instructed Israel in the Mosaic Law: “Thou shalt rise up before the hoary head, and honour the face of the old man, and fear thy God: I am the LORD” (Leviticus 19:32).

Leviticus 19:32 explains that “hoary head” is connected to “old man.” In fact, “hoary” is defined as “white or gray haired; aged.” In other words, the expression “hoary head” actually refers to the gray hair of the elderly. Interestingly, the Bible uses “hoary” to also describe the white frost that falls from heaven and covers the ground (Job 38:29).

We “young” people can learn much by listening to the counsel of the older generations, since they have had more experience in life. But, notice how today’s Scripture shows that the “hoary head” that is “a crown of glory”—literally the older person to be praised and honored—is the hoary head that “be found in the way of righteousness.”

We do not hearken unto the advice of just any older person, but the older people who are saints, who have trusted Jesus Christ alone as their Saviour and who value God’s Word. They (should) show us how they apply God’s Word to various life situations by being examples.

For example, within the local church, God wants “aged [Christian] men” to be “sober [clear mind], grave [serious], temperate [self-controlled], sound in faith [not an heretick], in charity [deeds of love], in patience [endurance],” setting an example for the young Christian men (Titus 2:2). The “aged [Christian] women” are to “be in behaviour as becometh holiness, not false accusers [gossipers, liars], not given to much wine [having responsible minds], teachers of good things…,” setting an example for the young Christian women (verse 3).

Faithful, Hospitable Lydia

Sunday, August 19, 2012

“And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul” (Acts 16:14 KJV).

Lydia demonstrates how Christian women can be helpful in the ministry.

In the context of today’s Scripture, Paul, Silas, Timotheus (Timothy), and Luke are accompanying Paul on his second apostolic journey. Luke narrates: “And from thence to Philippi, which is the chief city of that part of Macedonia, and a colony: and we were in that city abiding certain days. And on the sabbath we went out of the city by a river side, where prayer was wont [accustomed] to be made; and we sat down, and spake unto the women which resorted thither” (verses 12,13). While Paul, Silas, Timotheus, and Luke are in Philippi, some Jewish women have gathered by a riverside on the Sabbath day to have a prayer service.

Paul, seeing opportunity to share the Gospel of the Grace of God, preaches to the group. While we do not know how many women were present, the Bible only mentions Lydia, a Jewess who is rather wealthy (she is “a seller of purple,” and purple cloth was expensive at that time). As Paul preaches the finished crosswork of Jesus Christ as sufficient payment for sins, Lydia listens intently, and then places her faith in that message (Paul’s Gospel).

After she and her household were saved and water baptized, Lydia told Paul, Silas, Timotheus, and Luke: “If ye have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained [urged] us” (verse 15). And so, Lydia lodged them in her house. Later, after being freed from prison, Paul and Silas return to Lydia’s house to see and comfort the Christian brethren there (verse 40).

Scripture never again mentions Lydia. Nevertheless, she was faithful and hospitable in that she took care of God’s apostles by inviting them into her home to lodge. Lydia’s actions will remain recorded forever in God’s Book as a testimony that God can use women for His glory.

Lest Satan Should Get an Advantage of Us

Saturday, August 4, 2012

“To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ; lest Satan should get an advantage of us: for we are not ignorant of his devices” (2 Corinthians 2:10,11 KJV).

In today’s Scripture, we learn that the Corinthians and the Apostle Paul had forgiven someone. Who was this individual, and why was it necessary for the Christian brethren to forgive him? Grace brethren, be on guard, for Satan employs the oldest military strategy—“divide and conquer.”

When Paul wrote the epistle of First Corinthians, he addressed nearly a dozen issues that disrupted Christian fellowship and hindered spiritual growth in Corinth. The problem associated with today’s Scripture is described in 1 Corinthians 5:1-5. A Christian brother in Corinth was having sexual relations with his father’s wife, an act that not even the pagan Gentiles committed! Unfortunately, the Corinthians were bragging of this sin, making light of it, and Paul’s solution was to temporarily cast out the man from fellowship, which would hopefully bring him to his senses, and cause him to change his lifestyle (verses 9-11).

Now, in today’s Scripture, a year or so has passed since the penning of First Corinthians. Evidently, the Corinthians had heeded Paul’s instructions by having nothing to do with the fornicator (2 Corinthians 2:6). Paul now writes to the Corinthians, “So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow. Wherefore I beseech you that you would confirm your love toward him” (verses 7,8). This brother had now straightened up, so the Corinthians were to forgive him, accept him, and show their love toward him, lest Satan would use bitterness and strife to further divide these Christians.

Saints, we must never be ignorant of Satan’s “devices,” tactics he uses to thwart the ministry of the local grace church (today’s Scripture). May we forgive, and not “give place to the devil” by holding grudges or being bitter (Ephesians 4:25-32). Satan is our enemy, not our grace brethren.

Devoted Epaphroditus

Friday, July 20, 2012

“Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellowsoldier, but your messenger, and he that ministered to my wants” (Philippians 2:25 KJV).

Epaphroditus, whose (heathen) name means, “Devoted to [the goddess] Venus,” was actually devoted to the true and living God, the God of the Bible.

Read the context to learn more about Epaphroditus: “For he longed after you all [Philippians], and was full of heaviness, because that ye had heard that he had been sick. For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow. I sent him therefore the more carefully, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful. Receive him therefore in the Lord with all gladness; and hold such in reputation:” (verses 26-29).

Paul is writing to Philippi from his prison in Rome, and he is sending the epistle of Philippians to Philippi by a courier and fellow Christian—Epaphroditus. The Apostle explains that Epaphroditus had been sick, but Paul is thankful that he has since recovered: Paul is depressed in prison, and he does not need more “sorrow” (the death of a saint, “fellowsoldier,” and someone who had provided for his needs, would certainly add to Paul’s distress).

Both the Philippians and Paul will be encouraged when Epaphroditus arrives in Philippi: the Philippians will read news from Paul, and Paul will be relieved that God’s Word (his epistle) reached the saints in Philippi. Paul urges the Philippians to “hold such [Epaphroditus] in reputation.” Why? Verse 30 explains: “because for the work of Christ he was nigh unto death, not regarding his life, to supply your lack of service toward me.”

Epaphroditus had literally worked in the ministry to the point of near-death! Paul had needs, and the Philippians failed to supply for them, so Epaphroditus risked his life to compensate. What dedication! Epaphroditus was devoted (but not to Venus): may we be as Epaphroditus, who served the Lord Jesus Christ, “not regarding his life.”

The Meek Pauline Dispensationalist

Wednesday, July 18, 2012

“Put them in mind… to be ready to every good work, to speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men” (Titus 3:1,2 KJV).

An individual recently shared a concern with me, so we offer a humble, friendly reminder to you, our grace brethren in Jesus Christ….

We understand and are saved by God’s grace to us in Christ. Nevertheless, most individuals are lost (dead in their sins). Also, we recognize and believe that Jesus Christ committed to the Apostle Paul the special ministry and doctrine for this the Dispensation of Grace. Sadly, church tradition hides these truths, and most professing Christians are deceived doctrinally.

God’s will is to have “all men to be saved, and to come unto the knowledge of the truth” (1 Timothy 2:4). Our goal in teaching God’s Word rightly divided is so everyone can also have a chance to be liberated from the bondage of sin and the burden of religion. We Pauline dispensationalists are privileged to proclaim these precious Bible truths to both lost people and Christians, thereby bringing our Saviour Jesus Christ glory and honor.

However, grace brethren, please exercise great caution. Do not allow Satan to utilize your flesh (sin nature) to get the advantage. Today’s Scripture instructs us to be “meek”—humble, not prideful—in the ministry. Why? Read the next verse: “For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another” (Titus 3:3). It is easy to grow angry with lost people, non-Pauline Christians, and non-King James users, but remember, we were once where they are. May we, without compromising sound (dispensational) Bible doctrine, gently, lovingly reach out to them on God’s behalf. 🙂

“And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, in meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth; and that they may recover themselves out of the snare of the devil, who are taken captive by him at his will” (2 Timothy 2:24-26).

Why Do We Go to Church?

Friday, July 6, 2012

“And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight” (Acts 20:7 KJV).

As grace believers who understand what God is doing today in this the Dispensation of Grace, we go to church….

  • To fellowship with God’s people (1 Corinthians 11:33).
  • To study the Holy Bible (King James Bible) (1 Timothy 4:13,15,16).
  • Not to gain God’s blessings (Ephesians 1:3).
  • Not to be entertained (2 Timothy 4:1-5).
  • Not to keep the Sabbath (Colossians 2:16).
  • Not to obtain salvation (Titus 3:5).
  • Not to “be in God’s presence/house” (2 Corinthians 6:16; cf. Acts 17:24).

According to Paul’s epistles, “going to church” is not assembling in some million-dollar auditorium, where wheelbarrows are pushed around as “collection plates.” Neither is “church” a place where we go to feel “emotional highs” and to enjoy “ear-tickling motivational sermons.” Nor is “church” a time where we crank up loud music in order to appeal to the world. Yes, that is today’s average (so-called) “‘Bible-believing’” (!) church, but God’s definition is otherwise.

The Apostle Paul wrote to Timothy regarding the local assembly of the Body of Christ: “But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth. And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory” (1 Timothy 3:15,16).

As people who have trusted in Jesus Christ alone as our personal Saviour, we are one body, the Body of Christ. We are united forever because of the eternal life we all now have in Christ. We gather in local assemblies to study God’s Word rightly divided (dispensationally), so we can then scatter throughout the region and share with others sound Bible doctrine (the Gospel of Grace to the lost, and Pauline dispensationalism to the saved).