Category: indwelling Holy Spirit

What Does God Want Me to Do? #7

Wednesday, April 4, 2012

“For it is God which worketh in you both to will and to do of his good pleasure” (Philippians 2:13 KJV).

Every person has an innate knowledge of the Creator God (Romans 1:17-23; Romans 2:14,15): those who deny His existence have a heart problem (a sinful heart; Jeremiah 17:9; Psalm 14:1; Psalm 53:1)! For those of us who are willing to submit to God’s authority, what exactly does God want us to do? God does exist; why do we?

People naturally seek purpose and meaning in life, but, sorrowfully, they usually never find them because they always look in the wrong places. Scientific analysis, although very interesting, is not the method whereby we learn our origin and our purpose. In order to learn God’s will, we need to look in the right place (the Bible!).

The Apostle Paul wrote, “See then that ye walk circumspectly, not as fools, but as wise, redeeming the time, because the days are evil. Wherefore be ye not unwise, but understanding what the will of the Lord is. And be not drunk with wine, wherein is excess; but be filled with the Spirit;” (Ephesians 5:15-18).

As people who have trusted in Christ Jesus alone as our personal Saviour, God’s Holy Spirit wants to fill us—not to give us a “charismatic high,” but rather to transform us from the inside out. God does not want us Christians living carelessly: “walk circumspectly [carefully, cautiously], not as fools, but as wise….” God wants to fill us Christians with His Spirit so He can be glorified in our church families (Ephesians 5:19-21), our marriages and families (Ephesians 5:22–6:4), and our workplace (Ephesians 6:5-9).

God’s will is to “strengthen [us] with might by his Spirit in the inner man [soul]; that Christ may dwell in [our] hearts by faith” (Ephesians 3:16,17). The indwelling Holy Spirit wants to strengthen us with sound doctrine so Christ can live His life in and through us (cf. Galatians 2:20)! This is “Christ dwelling in our hearts by faith,” and this is God “working in [us] both to will and to do of his good pleasure” (today’s Scripture).

What Does God Want Me to Do? #6

Tuesday, April 3, 2012

“For it is God which worketh in you both to will and to do of his good pleasure” (Philippians 2:13 KJV).

God’s will according to religion and God’s will according to the Bible are contradictory—only one can be right. If you want to know and do God’s will, look to the Bible, which is our final authority in all matters of faith and practice.

Religion causes us to have a superstitious understanding of God’s will. Does God want me to work here, or work there? Marry this person or that person? Buy this house, or that house? Attend school here, or there? Drive this vehicle, or that vehicle? Eat this, or that? Go here, or there? Beloved, God has given us doctrine to make those decisions, but ultimately, He has given us free will. God has not preselected our house, vehicle, spouse, or job: these are decisions we must make—God does not want robots (religion does!).

God’s will—His “eternal purpose” (Ephesians 3:11)—is to exalt Jesus Christ in heaven and on earth (Ephesians 1:9,10). Whenever faced with a decision, you need to ask yourself, “What decision will hinder God’s eternal purpose?” (Avoid that choice.) “What choice will accomplish God’s eternal purpose?” (Choose that alternative.) God’s will is “to have all men saved, and to come unto the knowledge of the truth” (1 Timothy 2:3,4). God wants to use you to lead others to Jesus Christ and to use you to share sound Bible doctrine (dispensational Bible study) with others. Your purpose as a member of the Church the Body of Christ is to let Christ live His life in and through you, where you are now (your job, home, marriage, et cetera). That is God’s will for your life!

When you study and believe God’s Word dispensationally (understanding that Paul is your apostle, and our Dispensation of Grace is not associated with Israel’s Dispensation of Law), God the Holy Spirit will work in you, and fulfill His will in you (today’s Scripture), enabling you to make wise choices to prove/demonstrate God’s will—to glorify Christ (Romans 12:1,2).

What Does God Want Me to Do? #5

Monday, April 2, 2012

“For it is God which worketh in you both to will and to do of his good pleasure” (Philippians 2:13 KJV).

God gave us the Bible so that we could learn what He is doing. We do not have to grope in spiritual darkness—although religion hopes that we do! Do you want to do God’s will? Find out what God is doing today, and then, by faith, GO DO THAT!

When we “rightly divide the word of truth” (2 Timothy 2:15), we understand that the Bible, from Genesis to Revelation, is a giant timeline. God has divided, or segmented, His Word into dispensations, bodies of truth applicable during separate and distinct time periods when He deals with mankind differently. Never confuse the dispensations, or combine directions given in one dispensation with information given in another dispensation.

For instance, millions of church members have been taught that God wants them to “keep the Mosaic Law.” While God strictly commanded Israel to obey the Mosaic Law or suffer divine chastisement (Exodus 15:26; Leviticus 26:1-46; Deuteronomy 28:1-68), Paul writes to us in the Dispensation of Grace, “For sin shall not have dominion over you: for ye are not under the law, but under grace” (Romans 6:14). God has replaced Israel’s performance-based acceptance system (legalism, Judaism) with His grace-based acceptance system.

God’s will for you is that you not “resurrect” the Mosaic Law, which was nailed to Calvary’s cross and crucified with Christ (Colossians 2:14; cf. Romans 3:21,22; Romans 7:4-6). Today, God’s grace, not the Mosaic Law, teaches us to live “soberly, righteously, and godly” (Titus 2:11,12). Grace shows us that we Christians have died with Christ, so sin is not who we are anymore (Romans 6:6-23; Romans 8:12-14; Romans 12:1,2; et al.).

If you want to let God “work in you both to will and to do of his good pleasure” (today’s Scripture), do not place yourself under religious bondage (legalism, performing religious duties to get God to accept or bless you). Your Christian life operates on the basis of God’s grace, Jesus Christ working and living in and through you (Galatians 2:20; Philippians 1:21), not you striving to keep God happy (law-keeping).

My Soul is Secure in Christ

Tuesday, March 27, 2012

“For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day” (2 Timothy 1:12 KJV).

According to today’s Scripture, those of us who have trusted exclusively in the Lord Jesus Christ as our personal Saviour, we are eternally secure in Christ. We have committed unto God our very souls, and God Himself has promised that He will forever keep us. How can we unworthy sinners have such a glorious hope?

We Christians are unfaithful, rebellious creatures who still live in these sinful human bodies. Thankfully, our salvation is independent of our performance. “If we believe not, yet [Christ Jesus] abideth faithful: he cannot deny himself” (2 Timothy 2:13). No matter what, we Christians are the Church the Body of Christ. Jesus Christ cannot deny Himself!

God the Father has given us Christians “the earnest [promise] of the [Holy] Spirit in our hearts” (2 Corinthians 1:22). God has guaranteed our salvation by giving us the indwelling Holy Spirit, “the earnest of our inheritance” (Ephesians 1:14). God has promised us salvation in Christ, and He cannot lie (Titus 1:2).

We have confidence in Christ Jesus. The Apostle Paul writes: “Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit. Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord: (For we walk by faith, not by sight:) We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord” (2 Corinthians 5:5-8).

Verily, verily, once we members of the Body of Christ die physically, the Holy Spirit Himself will escort us to live with the Lord Jesus Christ in heaven’s glory (to wait for the resurrection/rapture; 1 Thessalonians 4:13-18).

I rejoice in the Lord: God Almighty has captured my soul and my soul is secure in Christ (Romans 8:35-39).

Unknown by Face (For Now, Anyway)

Monday, March 12, 2012

“Afterwards I came into the regions of Syria and Cilicia; and was unknown by face unto the churches of Judaea which were in Christ: but they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed. And they glorified God in me” (Galatians 1:21-24 KJV).

Today’s Scripture says Jewish believers in Judaea (surrounding Jerusalem) merely heard of Paul’s conversion. They had not seen him in person. Nevertheless, these saints rejoiced because Paul, the very man who once murdered God’s people, was now God’s apostle of the Gentiles! Paul wrote “they glorified God in me.”

The Church the Body of Christ spans some 2,000 years. Its members, scattered worldwide, lived during various centuries, all having never met face-to-face (I have never met most of you in person). Paul never met the saints of Colossians 2:1… in this life, anyway. When the Body of Christ is complete, at the rapture, we will see—in person—our brethren, the Christians of the past 20 centuries (1 Thessalonians 4:13-18). Get excited!!!

Several weeks ago, I received an email from a young grace believer and college student who discovered our devotionals blog (he will be reading this too!). Yesterday, we were finally able to fellowship via telephone… spanning the 1,000-mile distance between us. We know not each other in person—we are both “unknown by face”—but we “glorified God in [each other].” We rejoiced in the Lord, how by His grace, we stood for the grace message (the Gospel of the Grace of God), the King James Bible, young earth creationism, and Pauline dispensationalism. How we were both encouraged by each other’s dedication to sound doctrine, even as our “higher education” systems consider us “outcasts.” Our fervor for upholding God’s Word rightly divided, even in the midst of persecution, encouraged him, and vice versa (1 Thessalonians 3:7,8).

Brethren, when we read or hear about other grace believers proclaiming and defending sound Bible doctrine (Gospel of Grace, King James Bible, Paul’s apostleship, et cetera), let us “glorify God in [them],” even if they are “unknown by face [for now, anyway]!”

God’s Workmanship #2

Saturday, March 3, 2012

“For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them” (Ephesians 2:10 KJV).

When we Pauline dispensationalists proclaim God’s grace, are we really encouraging people to pursue careless, frivolous lifestyles, as our (legalistic) critics claim? God forbid!

Religion deceives billions through indoctrination: to wit, lies repeated long enough are accepted as truth. Works-religion (legalism) prevails in the professing church today: “Perform so God can save you!” Thus, the average church member, upon hearing the Biblical truth, “God will save you, regardless of your works,” they mistake this as careless living. They are programmed to accept error as truth; consequently, they reject contradictory information (God’s truth!).

When we Pauline dispensationalists declare, “Salvation is by grace through faith plus nothing,” we mean salvation is COMPLETELY independent of our performance (Romans 3:28; Romans 4:1-5; Galatians 2:21; Ephesians 2:8,9; Titus 3:5; et al.). Grace saves us solely because of the merits of Jesus Christ at Calvary; grace does not save us on the basis of our good works—grace is unmerited favor (Romans 11:6).

Grace is what God can do for us because we sinners can do nothing for God. The Greek word translated “workmanship” in today’s Scripture is poiema, meaning “creation,” from which we get “poem.” Interestingly, poiema is used one other time in Scripture: “For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse” (Romans 1:20).

From salvation and the Christian life to the origin of the universe, the emphasis is not on the creation—(us, the heavens, and the earth), but on the Creator, Jesus Christ (see Romans 1:25). The focus is not on the poem (workmanship), but rather the POET (Creator)!

God the Holy Spirit is doing something amazing in us believers. He is transforming us from the inside out for His glory. “Our” good works are God’s sound doctrine working in us. It is God’s work (1 Corinthians 15:10; Galatians 5:16-26; Philippians 1:9-11). Indeed, we are God’s workmanship!

God’s Workmanship #1

Friday, March 2, 2012

“For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them” (Ephesians 2:10 KJV).

Many charge us Pauline dispensationalists with the following: “You are telling people to sin all they want because God’s grace and forgiveness cover it!” When we proclaim God’s grace, are we really encouraging people to pursue careless, frivolous lifestyles, as our (legalistic) critics claim? Or, are they simply misunderstanding grace?

The Greek word translated “workmanship” in today’s Scripture is poiema, meaning “creation,” from which we get “poem.” Interestingly, poiema is used one other time in Scripture: “For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse” (Romans 1:20).

From salvation and the Christian life to the origin of the universe, the emphasis is not on the creation (us, the heavens, and the earth), but on the Creator, Jesus Christ (see Romans 1:25). Just as we did not engineer the heavens and the earth, neither did we work to receive salvation in Christ—Christ alone worked to save us. Now that God has saved us, His grace can permeate our inner man, and teach us how to live in Christ Jesus (Titus 2:11-15).

Grace teaches us not to focus on what we do for God, for we sinners can do nothing to please God (Romans 3:23), but rather focus on what God did at Calvary for us. Our good works could not save us, so how could they keep us saved? They cannot! Thus, our receiving and keeping salvation, and our Christian lives, are not reliant upon our performance, but on Jesus Christ’s finished crosswork on Calvary.

As today’s Scripture specifies, we are not doing good works. “Our” good works are actually the outward manifestation of what God the Holy Spirit is doing internally (Galatians 5:22,23; cf. Romans 8:1-14). When we study and believe sound Bible doctrine, God will use that doctrine to transform us from the inside out (Philippians 2:13; 1 Thessalonians 2:13). We are God’s workmanship!

Do We Have Guardian Angels?

Monday, February 6, 2012

“The angel of the LORD encampeth round about them that fear him, and delivereth them” (Psalm 34:7 KJV).

Today’s Scripture is one of the scores of verses that speak of “guardian angels.” But do we have guardian angels today, in our Dispensation of Grace?

Throughout the Old Testament, angels protected and guided the nation Israel (Exodus 23:20,23; Exodus 33:2; Judges 6:11,12; 2 Kings 19:35; et al.). “For he shall give his angels charge over thee, to keep thee in all thy ways. They shall bear thee up in their hands, lest thou dash thy foot against a stone” (Psalm 91:11,12).

In the New Testament, angels ministered to Jesus Christ during His earthly ministry (Matthew 4:11; Luke 22:43). Angels rescued the imprisoned apostles (Acts 5:18-26) and delivered the Apostle Peter from prison (Acts 12:1-11). Yet, when we come to our Apostle Paul, God uses an earthquake—not an angel—to free him from prison (Acts 16:23-28). Why?

Notice what Paul writes about angels today. They should not be worshipped (Colossians 2:18) and that, if a supposed “angel” appears to us today, it would do so only to deceive by preaching to us a false gospel (Galatians 1:8; cf. 2 Corinthians 11:14). But, Paul’s epistles are silent about guardian angels in our Dispensation of Grace. We are not guaranteed physical protection with angels like God promised Israel, but we Christians have something better: we have eternal spiritual protection because the indwelling Holy Spirit is guarding our souls (Ephesians 4:30; cf. Romans 8:35-39).

Furthermore, Paul writes that, while angels have no ministry to us today, we have a ministry to them! The angels are curious about what God is doing, so they learn this by watching us, the Church the Body of Christ (1 Corinthians 4:9; 1 Corinthians 11:10; Ephesians 3:9,10; 1 Timothy 3:16; 1 Timothy 5:21). Smile, they are watching! 🙂

But, what about Hebrews 1:14: “Are they [the angels of verse 13] not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?” Notice, this is the book of Hebrews—this is speaking of future Israel.

We do not need angels today—they need us.

God Which Worketh in Me Mightily

Tuesday, January 24, 2012

“For it is God which worketh in you both to will and to do of his good pleasure” (Philippians 2:13 KJV).

Today, there is great discussion in Christendom about “Holy Ghost power.” Religion’s “Holy Ghost power” is simply a flesh-appealing duplication of Israel’s time-past program—Acts chapter 2—a program that God is not operating today. We cannot force God to do something He is not doing today. It behooves us to study God’s Word so we can learn what He is doing today and then, by faith, follow that.

If we have trusted in the Lord Jesus Christ as our personal Saviour, the Holy Ghost has permanently indwelt us (Romans 8:9,11; 1 Corinthians 3:16,17; 1 Corinthians 6:19; 2 Corinthians 6:16; 2 Timothy 1:14). While we Christians are never in danger of losing the indwelling Holy Spirit, we can prevent Him from working and accomplishing His will in and through us. Paul wrote, “Quench not the Spirit” (1 Thessalonians 5:19). To “quench” the Holy Spirit means to hinder Him from working within us. We can choose to let God the Holy Spirit use His Word to transform us, or we can decide to do what we want to do (Romans 8:1).

The Bible says: “…the word of God, which effectually worketh also in you that believe” (1 Thessalonians 2:13). As you study the King James Bible rightly divided, God the Holy Ghost will take His Word and transform you from the inside out for His glory. If we let the Holy Spirit work in us, He will produce “the fruit of the Spirit” in our lives: “love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance” (Galatians 5:22,23).

Paul wrote, “whereunto I also labour, striving according to his working, which worketh in me mightily” (Colossians 1:29). God’s “good pleasure” is that He wants to transform our daily behavior, so that it better reflects our “new creature” status in His Son Jesus Christ (Romans 12:1,2; Ephesians 4:20-24).

Saints and brethren, will you by faith let God transform you using His Word, thereby allowing Him to work mightily in you, as the Apostle Paul did? I hope you will.

Free Thyself from the Yoke of Bondage

Wednesday, January 11, 2012

“Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?” (Acts 15:10 KJV).

The “yoke” of today’s Scripture, according to Acts 15:1-5 and Galatians 5:1-4, is the Mosaic Law (physical circumcision and Judaism). In the Old Testament, God commanded the nation Israel to keep His covenant with them and obey the Law of Moses (the “Mitzvot,” the 613 laws of Judaism). What a burden! (They failed, by the way!)

The Mosaic Law was perfect because it was God’s laws: “Wherefore the law is holy, and the commandment holy, and just, and good” (Romans 7:12). If the Law is “good,” how can it be “a yoke of bondage?” Because we sinners are not good. The Law is “weak through [our] flesh” (Romans 8:3). Whether saved or lost, we cannot keep the Law in our own strength.

Throughout Romans chapter 7, Paul, even as a saved man, admits he cannot obey the Mosaic Law. Paul concludes the chapter in defeat (verse 24), “O wretched man that I am! who shall deliver me from the body of this death?”

God’s purpose in giving Israel the Mosaic Law was to show every human was a sinner, Jew and Gentile (Romans 3:9-20). God has already proven that we cannot measure up to His standard of perfection. Consequently, our performance and our righteousness are not the issue today.

Romans 3:21,22 says, “But now the righteousness of God without the law is manifest… Even the righteousness of God which is by faith of Jesus Christ unto all and upon them that believe….” Through Calvary’s cross, God did away with Israel’s performance-based system, and replaced it with our grace system (Romans 6:14,15; Colossians 2:13,14). As long as we Christians are submissive to the Holy Spirit working in us, and not giving heed to our sinful Adamic nature, God will work in us to generate the righteousness that the Law demanded (Romans 8:1-15; Galatians 5:16-26).

The only way to enjoy the grace life is to cast off works-religion and legalism. Cast off the “yoke of bondage!”