Category: The Church the Body of Christ

The Holiness of the LORD

Saturday, July 21, 2012

“For I am the LORD that bringeth you out of the land of Egypt, to be your God: ye shall therefore be holy, for I am holy:…” (Leviticus 11:44ab KJV).

Leviticus contains 27 chapters of laws and procedures regarding sacrifices and offerings, civility, planting crops, the kosher diet, hygiene and purification, apparel, real estate, religious ceremonies, the Levitical priesthood, and tithing. Why did God give Israel such meticulous regulations?

“Holy” appears 92 times within Leviticus because God is instructing Israel to be very different from everyone else. He commanded Moses, “Speak unto the children of Israel, and say unto them, Ye shall be holy: for I the LORD your God am holy” (Leviticus 19:2; cf. today’s Scripture). JEHOVAH (the LORD) was separate from the pagan gods, so He wanted His people Israel to daily exhibit His uniqueness. He wanted them to lead “holy” lives to distinguish them from the Gentiles (everyone else).

We members of the Church the Body of Christ are just as separated unto God as Israel was in time past (and will be in the future). Paul wrote: “This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind, having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart: who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness. But ye have not so learned Christ; if so be that ye have heard him, and have been taught by him, as the truth is in Jesus: that ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; and be renewed in the spirit of your mind; and that ye put on the new man, which after God is created in righteousness and true holiness” (Ephesians 4:17-24).

God has forever sanctified us Christians (we are saints, separated from the world). Let us walk by faith in Pauline (grace) Bible doctrine, and our lives shall exhibit the holiness of the LORD. 🙂

Prelude

Thursday, July 19, 2012

“My days are like a shadow that declineth; and I am withered like grass” (Psalm 102:11 KJV).

This earthly life is brief, but it is a prelude of the life to come, so be sure to use your time wisely for God’s glory.

Even from conception, death works in us to end our physical life. As the psalmist wrote in today’s Scripture, “My days are like a shadow that declineth; and I am withered like grass.” Because of the motion of the light source and/or the illuminated object, a shadow eventually grows smaller and smaller: it “declineth.” Our earthly life ends like grass “withereth” (fades away). James wrote, “For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away” (4:14bc). A “vapour” is a gas that can either become a solid or liquid: it ultimately “vanisheth away” (disappears).

Indeed, this earthly life will fade, but our souls will continue to exist. Prepare! What we do in this earthly life with God’s Word will impact our eternity. Lost people can place their faith in Paul’s Gospel—Christ’s finished crosswork on Calvary—as sufficient payment for their sins (1 Corinthians 15:1-4), and go to heaven, or they can reject it and go to hell. We Christians can study and believe sound (dispensational) Bible doctrine, so we can be equipped to function in the heavenly places for God’s glory, or we can ignore it and be unfit for God’s use.

Paul wrote, “For which cause we faint not; but though our outward man [physical body] perish [die], yet the inward man [spiritual body] is renewed day by day. For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal” (2 Corinthians 4:16-18).

This earthly life is but a prelude of “the ages to come:” by faith, look at the unseen future, and prepare for eternity!

Israel’s Three Prophetic Baptisms #7

Monday, July 16, 2012

“I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:” (Matthew 3:11 KJV).

Do we in the Dispensation of Grace have any relation to the three baptisms of today’s Scripture?

BAPTISM #3: THE FIRE BAPTISM

Whether or not the Church the Body of Christ will go through God’s wrath—that is, part of or all of the seven-year Tribulation and Second Coming of Christ—is a third confused issue in Christendom. Will we believers in Christ experience the “fire baptism?”

The above confusion regarding the doctrine of the fire baptism is immediately dispelled when we, “Study to shew [ourselves] approved unto God, [workmen] that needeth not to be ashamed, rightly dividing the word of truth” (2 Timothy 2:15). When we study God’s Word dispensationally, we understand that all of the Bible is for us, but not all of the Bible is to us or about us.

We are the Church the Body of Christ, so we must be careful to never confuse ourselves with the nation Israel (which the professing “Church” has done for almost 2,000 years!). All this talk in religion about “a mid-Trib rapture or post-Trib rapture” is predicated on the false presumption that the Tribulation belongs in our dispensation.

The seven-year Tribulation and Christ’s Second Coming (the “fire baptism”) do not belong in our dispensation: There is “one baptism” for our Dispensation of Grace (Ephesians 4:5). What is it? “For by one Spirit are we all baptized into one body…” (1 Corinthians 12:13). In Christ, God has saved us from His wrath (Romans 5:9; 1 Thessalonians 1:10; 1 Thessalonians 5:9; 2 Thessalonians 2:13,14). When someone places his or her faith in Jesus Christ alone as personal Saviour, the Holy Spirit baptizes that person into the Body of Christ. God has no controversy with us, the Church the Body of Christ. Christ Jesus suffered God’s wrath on our behalf: we have been “delivered from the wrath to come” (1 Thessalonians 1:10).

Israel’s Three Prophetic Baptisms #6

Sunday, July 15, 2012

“I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:” (Matthew 3:11 KJV).

Do we in the Dispensation of Grace have any relation to the three baptisms of today’s Scripture?

BAPTISM #2: THE BAPTISM WITH THE HOLY GHOST

Baptism with the Holy Ghost is another confused topic, especially within charismatic circles (seeking the “gift of tongues”). Oftentimes, today’s church members try to follow Acts chapter 2, which they claim is key to “spirituality” (actually, stealing Israel’s doctrine on Pentecost and applying it to us has only caused apostasy).

The above confusion regarding the doctrine of the Holy Ghost baptism is immediately dispelled when we, “Study to shew [ourselves] approved unto God, [workmen] that needeth not to be ashamed, rightly dividing the word of truth” (2 Timothy 2:15). When we study God’s Word dispensationally, we understand that all of the Bible is for us, but not all of the Bible is to us or about us.

We are the Church the Body of Christ, so we must be careful to never confuse ourselves with the nation Israel (which the professing “Church” has done for almost 2,000 years!). All this talk in religion about “being baptized with the Holy Ghost with the initial evidence of speaking in tongues” is predicated on the false presumption that Acts chapter 2 is our pattern. Pentecost is a Jewish feast day, and has nothing to do with us Gentiles.

Acts chapter 2 does not belong in our dispensation: There is “one baptism” for our Dispensation of Grace (Ephesians 4:5). What is it? “For by one Spirit are we all baptized into one body…” (1 Corinthians 12:13). Our baptism is not Christ baptizing us “with the Holy Ghost” (Pentecost; today’s Scripture). When someone places his or her faith in Jesus Christ alone as personal Saviour, the Holy Spirit baptizes that person into the Body of Christ. Jesus Christ baptizing Israel with the Holy Ghost is totally unrelated to our baptism by the Holy Ghost into the Body of Christ.

Israel’s Three Prophetic Baptisms #5

Saturday, July 14, 2012

“I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:” (Matthew 3:11 KJV).

Do we in the Dispensation of Grace have any relation to the three baptisms of today’s Scripture?

BAPTISM #1: WATER BAPTISM

Water baptism is perhaps the most controversial Bible topic (someone once aptly termed it “religious TNT!”). Christendom argues more about water baptism than anything else. For salvation, or for a testimony only? Sprinkling, pouring, or immersion? Adults only, or infants too? What type of water? Priest or preacher? What words should be said when its administered? How many times forward? Backward?

The above confusion regarding the doctrine of water baptism is immediately dispelled when we, “Study to shew [ourselves] approved unto God, [workmen] that needeth not to be ashamed, rightly dividing the word of truth” (2 Timothy 2:15). When we study God’s Word dispensationally, we understand that all of the Bible is for us, but not all of the Bible is to us or about us.

We are the Church the Body of Christ, so we must be careful to never confuse ourselves with the nation Israel (which the professing “Church” has done for almost 2,000 years!). All this talk in religion about “following Jesus in believers’ water baptism” is predicated on the false presumption that Jesus was water baptized as our example. Actually, He was setting an example for Jews, His kingdom of priests, who needed the Old Testament priests’ ceremonial washing to enter His earthly kingdom (John 1:31).

Water baptism does not belong in our dispensation: Paul wrote, “For Christ sent me not to baptize, but to preach the gospel…” (1 Corinthians 1:17). There is “one baptism” for our Dispensation of Grace (Ephesians 4:5). What is it? “For by one Spirit are we all baptized into one body…” (1 Corinthians 12:13). When someone places his or her faith in Jesus Christ alone as personal Saviour, the Holy Spirit places that person into the Body of Christ. There is no water or preacher/priest involved in our baptism.

Is Mary the “Mother of the Church?”

Sunday, July 8, 2012

“When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son! Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home” (John 19:26,27 KJV).

Does today’s Scripture teach that Mary, Jesus’ mother, is “the mother of the Church?”

Pagan goddess worship was commonplace in the Roman Empire when Christianity spread during the first centuries A.D. So, “Christian” leaders, hoping to attract heathen followers, slyly adopted pagan practices and teachings. One of these compromises was to give Mary, Jesus’ mother, unscriptural preeminence. Religion took humble Mary (Luke 1:46-55) and exalted her to a godless-like position (today, she is called “the queen of heaven,” the title belonging to a pagan goddess; Jeremiah 44:15-28).

Mary is not the mother of any church in Scripture, and certainly not the Church the Body of Christ. The Body of Christ did not exist until Acts chapter 9 (see 1 Timothy 1:15,16), about a year after today’s Scripture. (The “church” at the time of today’s Scripture was the Messianic Church, those Jews who trusted Jesus as Messiah; Matthew 16:16-19).

In today’s Scripture, notice that Jesus (now crucified) is speaking to one individual, not a group: Mary is not everyone’s “mother,” but a certain disciple’s (allegedly the Apostle John, “the apostle whom Jesus loved”). Notice “thy mother” uses the second-person singular pronoun; Jesus did not say “your mother” (the second-person plural “your” would indicate He is speaking to a group). Of course, you lose this in modern “bibles,” which replace “thy” with “your,” concealing God’s truth.

Joseph evidently died some time earlier. Jesus is Mary’s eldest son, but Jesus is dying. Mary needs a man to take care of her (in the ancient world, single women without a male authority would have no income, often being forced to become prostitutes). At this time, none of Jesus’ half-brothers or half-sisters are believers, so Jesus appoints a disciple (John?) to be Mary’s caretaker. How simple!

Friend, God Himself declares Mary is not our mother. That is pagan heresy and superstition, not Bible.

Why Do We Go to Church?

Friday, July 6, 2012

“And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight” (Acts 20:7 KJV).

As grace believers who understand what God is doing today in this the Dispensation of Grace, we go to church….

  • To fellowship with God’s people (1 Corinthians 11:33).
  • To study the Holy Bible (King James Bible) (1 Timothy 4:13,15,16).
  • Not to gain God’s blessings (Ephesians 1:3).
  • Not to be entertained (2 Timothy 4:1-5).
  • Not to keep the Sabbath (Colossians 2:16).
  • Not to obtain salvation (Titus 3:5).
  • Not to “be in God’s presence/house” (2 Corinthians 6:16; cf. Acts 17:24).

According to Paul’s epistles, “going to church” is not assembling in some million-dollar auditorium, where wheelbarrows are pushed around as “collection plates.” Neither is “church” a place where we go to feel “emotional highs” and to enjoy “ear-tickling motivational sermons.” Nor is “church” a time where we crank up loud music in order to appeal to the world. Yes, that is today’s average (so-called) “‘Bible-believing’” (!) church, but God’s definition is otherwise.

The Apostle Paul wrote to Timothy regarding the local assembly of the Body of Christ: “But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth. And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory” (1 Timothy 3:15,16).

As people who have trusted in Jesus Christ alone as our personal Saviour, we are one body, the Body of Christ. We are united forever because of the eternal life we all now have in Christ. We gather in local assemblies to study God’s Word rightly divided (dispensationally), so we can then scatter throughout the region and share with others sound Bible doctrine (the Gospel of Grace to the lost, and Pauline dispensationalism to the saved).

Jesus Christ: A Minister of the Circumcision #5

Tuesday, July 3, 2012

“Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:” (Romans 15:8 KJV).

Jesus Christ “was (past tense) a minister of the circumcision [Israel].” Although His earthly ministry was limited to Jews, the context of today’s Scripture explains that God was concerned with saving Gentiles in Israel’s program. God did want Gentiles saved, in light of Israel being saved first.…

  • Romans 15:8 (today’s Scripture): Christ came to fulfill Israel’s Old Testament covenants, especially the Abrahamic and Davidic Covenants. Why?
  • Romans 15:9: “And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.” This quotes Psalm 18:49, where Israel confesses to God amongst the Gentiles (evangelizing Gentiles in her kingdom).
  • Romans 15:10: “And again he saith, Rejoice, ye Gentiles, with his people.” This quotes Deuteronomy 32:43, another reference to Israel’s kingdom.
  • Romans 15:11: “And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.” Another reference to Israel’s kingdom (Psalm 117:1).
  • Romans 15:12: “And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust” (Isaiah 11:10). Isaiah chapter 11 describes Israel’s Messiah-King (Jesus) and His earthly kingdom!

Had Israel accepted Jesus as her promised Messiah-King, salvation would have gone to the Gentiles through Israel’s rise to kingdom glory (above verses). Sadly, Israel rejected Jesus Christ. Israel was uncooperative with God in evangelizing Gentiles, but God had a plan. In Acts chapter 9, God initiated our mystery program (Dispensation of Grace) to save Gentiles without Israel. “Through [Israel’s] fall salvation is come unto the Gentiles” (Romans 11:11): in our dispensation, the Apostle Paul, not every Jew, was sent to evangelize Gentiles (verse 13).

Once our dispensation closes (rapture), Israel’s prophetic kingdom program will resume. Then, Christ will establish Israel’s kingdom, and redeemed Israel will evangelize Gentiles (not us, but non-Jews outside of the Body of Christ).

Wow! The wisdom of God! 🙂

Jesus Christ: A Minister of the Circumcision #1

Friday, June 29, 2012

“Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:” (Romans 15:8 KJV).

Today’s Scripture clearly explains to whom Jesus ministered during His earthly ministry, but most of Christendom absolutely refuses to believe it.

Someone rightly stated that “Christianity” is merely “bastardized Judaism.” Today, what is called “Christianity” is actually Old Testament Judaism with “New Testament” verses tacked on. The root cause of the abounding doctrinal error and chaos in Christendom is a failure to believe today’s Scripture, and to practice dispensational Bible study, “rightly dividing the word of truth” (2 Timothy 2:15). All of the Bible is for us, but not all of the Bible is to us or about us.

The doctrine that God gave us through the Apostle Paul for this the Dispensation of Grace is almost totally ignored today. It was to Paul alone that God revealed our mystery program, the Church the Body of Christ and God’s purpose and plan for heaven (Ephesians 3:1-9). What has Christendom done? It has mostly ignored Paul’s epistles, preferring to steal the Bible verses—especially the Four Gospels—that God gave strictly to Israel. Israel’s doctrine does not belong in our dispensation, yet denominations continue to attempt to obey God’s will for Israel.

For the past 2,000 years, religious tradition has instructed us to obey what Jesus taught in Matthew, Mark, Luke, and John. Entire denominations and churches are built and sustained by “naming and claiming” (actually “taking and faking”) the ceremonies, prayers, doctrines, and promises found in the Four Gospels.

In religion, “Follow Jesus” is a phrase mindlessly and faithlessly uttered. Repeating the so-called “Lord’s Prayer” is greatly emphasized, as is “following Jesus in ‘believer’s baptism’” and “claiming the Beatitudes.” No wonder people are so confused about the Bible! They are claiming verses that belong to a program God is not operating today, and when the verses do not work, the Bible is ridiculed.

Jesus Christ, during His earthly ministry, ministered only to Israel (the “circumcision”): He was not speaking to us Gentiles (today’s Scripture)!

Take Heed to Thy Ministry

Saturday, June 16, 2012

“And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfil it” (Colossians 4:17 KJV).

Each of us members of the Church the Body of Christ has a role in what God is doing today. Are we willing to “fulfil” (complete) that ministry? Do we even realize we have it?

Archippus is only mentioned twice in God’s Word—in today’s Scripture, and in Philemon 2, where he is called Paul and Timothy’s “fellow-soldier.” While we do not know much else about Archippus, we gather that he resided in Colosse (perhaps someone who fellowshipped in the church who met in Philemon’s house?).

In today’s Scripture, the Apostle Paul instructed the Colossian believers to admonish Archippus to “take heed to the ministry which [he had] received in the Lord, that [he] fulfil it.” Exactly what opportunity this “ministry” was, we can only speculate (teaching Scripture? giving? leading the Colossian assembly as bishop?). Whatever this ministry was, it was of great importance (hence Paul’s warning to Archippus to “take heed [pay attention!]” to it and complete it. (Do not overlook your God-given responsibility, Archippus!!)

Paul could have written today’s Scripture to you and me as individuals. All of us Christians have been given “the ministry of reconciliation” (2 Corinthians 5:18). We are God’s ambassadors, His representatives in the earth, temporarily left here to declare His wonderful grace in Christ Jesus to this lost and dying world (verses 19-21)! We need to “take heed” to our ministry, to “fulfil” it.

As a Christian brother once stated, “God did not save us so we could sit on the stool of do-nothing, saying, ‘I shall not be moved!’” Brethren, let us exploit our resources to further the message of salvation found only in Jesus Christ. We do not have to all teach and preach, but we can pray for, give to, and help in local grace churches in whatever role we wish, as God’s Word instructs us. Time is precious, so let us not waste it on trivial (temporal) matters. “Take heed to [thy] ministry,” which will reap eternal benefits….