Category: Calvary’s cross

Complete in Thee! #4

Wednesday, May 8, 2019

“But God, who is rich in mercy, for his great love wherewith he loved us, Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved; ) And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus” (Ephesians 2:4-7 KJV).

Today’s Scripture highlights the chorus of Aaron Robarts Wolfe’s 1858 hymn, “Complete in Thee!”

“Yea, justified! O blessed thought!
And sanctified! Salvation wrought!
Thy blood hath pardon bought for me,
And glorified, I too, shall be!”

Doubtless, being “justified”—or declared righteous before God—is an exciting thought! Our “negative righteousness” has been forgiven because of the shed blood of Christ, so that we are brought up to “0.” Then, we have been granted “positive righteousness.” That has enabled God to “sanctify” us—set us apart for His purposes. Positionally, we are “in Christ” and no longer “in Adam” (2 Corinthians 5:17). Practically, on a daily basis, we live by faith in that identity, that we may overcome sin every day. This too is thrilling! Yet, it is but a small portion of what our Heavenly Father has done on our behalf.

Why did Almighty God save us from Hell? Why deliver us from our sins? He certainly did not have to do it. Under no obligation, He simply did it because of His goodness. We did not deserve it. That is why it is GRACE! As today’s Scripture shows us, it was God in His plenteous mercy, for His “great love wherewith he loved us,” when we were dead in our sins, He gave us life with Jesus Christ.

Not only that, but (and God speaks as though it already happened—yet, it is still future) He “hath raised us up together, and made us sit together in heavenly places in Christ Jesus: That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.” We are now qualified to share Christ’s authority to reign in the heavenly places. One day, we will be glorified therein… that He might thereby be glorified in us! 🙂

Our latest Bible Q&A: “What is ‘Huzzab’ in Nahum 2:7?”

Complete in Thee! #3

Tuesday, May 7, 2019

“But my God shall supply all your need according to his riches in glory by Christ Jesus” (Philippians 4:19 KJV).

Today’s Scripture highlights the third verse of Aaron Robarts Wolfe’s 1858 hymn, “Complete in Thee!” (We disregard the fourth verse because it is not dispensationally correct.)

“Complete in Thee! my need supplied
And all Thy grace to me applied;
Since Thou my portion, Lord, wilt be,
I ask no more, complete in Thee.”

Christian friend, we lack nothing in Jesus Christ: we are indeed “complete in him” (Colossians 2:10). We are “blessed with all spiritual blessings in heavenly places in Christ” (Ephesians 1:3). Romans 8:32 says to this point: “He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?”

Most of our brethren in Christ, however, simply have no idea of their spiritual wealth. In rank Bible ignorance, they go around begging Almighty God for wisdom, forgiveness, cleansing, righteousness, fellowship, power, and so on. He has already given them everything in Christ! There is nothing left for Him to give that He has not already given them! Yet, religious tradition hides this truth from us, that we may keep relying on “Mother Church,” priest, preacher, philosopher, theologian, et cetera.

First Corinthians chapter 1, verses 30 and 31: “But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: That, according as it is written, He that glorieth, let him glory in the Lord.” We need wisdom; we have it in Christ. We need righteousness; we have it in Christ. We need sanctification; we have it in Christ. We need redemption; we have it in Christ. Where is the boasting? None of this is because of what we did, so there is no bragging on our part. The value is to be recognized and found in the Lord Jesus Christ—what He did at Calvary! Yes, as it has been aptly stated, “Grace is God’s Riches At Christ’s Expense.”

The Lord is our portion—our inheritance—and we thus inherit all that is found in Him. It is therefore utterly pointless to continue asking for what we do not lack!

Christ Liveth in Me

Sunday, April 21, 2019

“I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me” (Galatians 2:20 KJV).

“He is risen” is not a simple blasé cliché!

When Jesus’ disciples came to His tomb on that glorious Sunday morning nearly 2,000 years ago, they were startled to find it empty! Angels inform them that He has resurrected, but they are still in shock (Matthew 28:1-8; Mark 16:1-8; Luke 24:1-8). Jesus Christ Himself must later explain the Scriptures to them regarding what happened those last few days (Luke 24:44-46).

However, until Paul’s ministry, Christ’s finished crosswork is not preached as good news for salvation. Peter and Israel’s other apostles simply preach that Jesus Christ is now resurrected to “sit on [David’s] throne” (Acts 2:30)—that is bad news for much of Israel, for they still reject Him, weeks and months after His resurrection and ascension. Throughout early Acts, Israel’s apostles warn her that Jesus Christ is coming back to judge them.

When we come to the Apostle Paul’s ministry, we learn that we Gentiles can benefit from Jesus Christ’s finished crosswork. Israel’s rejected Messiah is now our way to heaven! Yes, Israel hated Him, and demanded that He experience the most awful method of execution devised, but God allowed it in order to accomplish His will. Satan attempted to hinder God’s will by having Christ killed, but all that did was provide the method whereby God could save us pagan Gentiles. Calvary’s finished crosswork frees us from Satan’s evil system and gives us a chance to be God’s people (Acts 26:17,18)!

As people who have trusted Jesus Christ’s death, burial, and resurrection as sufficient payment for our sins, that crucifixion is our death to self and sin, and that resurrection is our raising to walk in newness of life—His life (today’s Scripture; cf. Romans 6:1-11)!

Indeed, Jesus Christ is alive, and He lives in and through those who walk by faith in God’s Word to them, Paul’s epistles of Romans through Philemon! 🙂

HAPPY EASTER!

*Adapted from a larger Bible study by the same name. That study can be read here or watched here.

Excruciating Thursday

Thursday, April 18, 2019

[Reader discretion advised: Christ’s sufferings are graphically described below.]

“But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man” (Hebrews 2:9 KJV).

His three years of earthly ministry have expired, but His greatest work is yet to come!

During the all-night interrogation in the “kangaroo court,” His sentence is passed—execution by crucifixion. They have scourged, beaten, and punched Him. Covered in their spit, they laugh at Him, and strike His head with a rod to force on the crown of thorns. His back shredded, His skull possibly fractured, His beard ripped off. His massive blood loss weakens Him further. Having been stripped of His clothing, He struggles to carry His heavy cross to Mount Calvary: Simon must carry His cross for Him. The crowds watch Him, laughing and jeering. His little flock looks on in total shock.

They lay Him on the wooden cross, yanking His limbs to nail them in place. His bones unbroken, but exposed, and His limbs dislocated. They pierce His hands and feet with long spikes, severing the median nerve in the hands, causing permanent hand paralysis. They raise up that cross, and He hangs, slowly suffocating due to His own weight. Every breath becomes increasingly difficult, His lungs fill with fluid, His heart becomes progressively strained. Eventually, He cannot breathe, and thus dies.

Now imagine His spiritual suffering. Three hours into His crucifixion, His heavenly Father and the Holy Ghost have abandoned Him. For the first time ever, He is totally alone. Physical and spiritual darkness now cover the earth. The weight of all the world’s sin and sins of all time crushes His soul. God’s undiluted wrath falls upon Him, as it does on those suffering in hellfire. He cries out in agony. Hanging on that cruel cross, with His spiritual eyes, He observes Satan himself and all his evil creatures snickering and cheering. He looks out to see His disciples staring at His helpless disfigured body. Oh, if only they knew how His physical and spiritual bodies were being tormented, utterly tortured beyond imagination!

After six hours of excruciating pain, He finally lets Himself die….

Please check out our archived Bible Q&A: “Was Jesus Christ really crucified on Friday?”

Without Blemish and Without Spot #3

Wednesday, April 17, 2019

“But with the precious blood of Christ, as of a lamb without blemish and without spot:…” (1 Peter 1:19 KJV).

How was Israel to see Jesus Christ was “without blemish and without spot?”

Passover/Calvary is two days away (Matthew 26:1,2). Israel’s chief priests, scribes, and elders connive to deceitfully arrest and murder Jesus. At Simon the leper’s house in nearby Bethany, Mary pours ointment on Jesus’ head (unknowingly preparing Him for burial). Judas Iscariot schemes with the chief priests to betray Christ for 30 silver pieces (verses 14-16). Jesus eats an early Passover with His 12 Apostles (verses 17ff.). On the Mount of Olives, He prays, before being betrayed and apprehended. His unjust, nighttime trial concludes late the next morning. Sentenced to death (!), He is crucified at 9 A.M.; He lets Himself die by 3 P.M. (Mark 15:25-38).

Israel could have verified Jesus as Messiah-Redeemer during those four days between Palm Sunday and Calvary. Rather than wrongdoing, He cleansed the defiled Temple, demonstrated God’s power, preached the truth, upheld the pure Mosaic Law, defended and expounded the Hebrew Bible, and exposed Israel’s perverted religious leaders. Scripture testifies of Christ Jesus during His last days: “the innocent blood” (Matthew 27:4), “just [righteous]” (Matthew 27:19), “I find no fault in this man” (Luke 23:4), “I… have found no fault in this man… No, nor yet Herod…” (Luke 23:14,15), “I have found no cause of death in him” (Luke 23:22), “this man hath done nothing amiss [no wrong]” (Luke 23:41), “I find in him no fault at all” (John 18:38), “I find no fault in him” (John 19:4). (Cf. Matthew 27:23; Mark 15:14; Luke 23:22; 2 Corinthians 5:21; Hebrews 4:15; Hebrews 7:26; 1 Peter 2:22; cf. today’s Scripture)

Matthew 27:24,25: “When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it. Then answered all the [Jewish] people, and said, His blood be on us, and on our children.” Israel knew Pilate was correct; however, they could not care less that Jesus was innocent. Like all other sinful (deceived) children of Adam, they refused God’s sinless Son as their King: they demanded He be crucified as an imposter (John 19:15)!

Our latest Bible Q&A: “Did Hosea 1:10 and Hosea 2:23 predict the Body of Christ?”

Without Blemish and Without Spot #2

Tuesday, April 16, 2019

“But with the precious blood of Christ, as of a lamb without blemish and without spot:…” (1 Peter 1:19 KJV).

How was Israel to see Jesus Christ was “without blemish and without spot?”

Christ rides the donkey into Jerusalem on Palm Sunday (Matthew 21:1-11). (Passover, His death, is about four days away [cf. John 12:1,12-16].) Entering the Temple, He cleanses it of the thieves who had been utilizing “God’s religion” to deceive and rob His people; there, He heals the blind and lame (Matthew 21:12-14). Israel’s religious leaders grow envious when children praise Him (verses 15,16).

Sleeping in nearby Bethany for the night, Jesus returns to Jerusalem in the morning to curse the barren fig tree (verses 17-22). God will never reinstitute the Mosaic Law, for it has produced no spiritual fruit in Israel. In the Temple, Israel’s religious leaders demand of Christ where He received His authority, and slyly dodge His subsequent question about John the Baptist (verses 23-27). He then issues three stinging parables: they do not follow God as they claim (verses 28-32), they willfully reject and scheme to murder His Christ—yes, He knows!! (verses 33-46), and they further refuse to believe on Him (22:1-14).

The Pharisees collaborate to get Jesus to say something incriminating before the Temple crowds (verse 15): they send delegates to ask Him about paying taxes (verses 16-22). The Sadducees then attempt to trick Him with a resurrection riddle (verses 23-33). A lawyer of the Pharisees finally asks Him about the great Law commandment (verses 34-40). Christ answers all three issues wisely! He asks them a question now, which they cannot answer; they are silenced (verses 41-46). Matthew chapter 23 follows—His severest censure of these false religious leaders (cf. John chapter 8)! He finally curses unbelieving Jerusalem, declaring that God’s house has become her house. Exiting the Temple, He walks to the Mount of Olives; in Matthew chapters 24 and 25, He delivers His magnificent end-time “Olivet Discourse.” Calvary is soon!

Indeed, when Israel was appraising the Passover lamb for slaughtering, sinless Jesus entered Jerusalem. He was the true Passover lamb, “a lamb without blemish and without spot” (today’s Scripture), to be sacrificed for us sinners (1 Corinthians 5:7). Would Israel sacrifice Him in faith? Or, in unbelief? Let us see….

Without Blemish and Without Spot #1

Monday, April 15, 2019

“But with the precious blood of Christ, as of a lamb without blemish and without spot:…” (1 Peter 1:19 KJV).

How was Israel to see Jesus Christ was “without blemish and without spot?”

In Exodus chapter 12, JEHOVAH God through Moses commanded the Jews to observe Passover, the perpetual memorial to Him delivering them from Egyptian bondage: “[3] Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house: [4] And if the household be too little for the lamb, let him and his neighbour next unto his house take it according to the number of the souls; every man according to his eating shall make your count for the lamb.

“[5] Your lamb shall be without blemish, a male of the first year: ye shall take it out from the sheep, or from the goats: [6] And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening. [7] And they shall take of the blood, and strike it on the two side posts and on the upper door post of the houses, wherein they shall eat it. [8] And they shall eat the flesh in that night, roast with fire, and unleavened bread; and with bitter herbs they shall eat it.”

On Abib 10th (roughly April), each Israeli house selected a young male lamb, sheep or goat, “without blemish.” After confining it to scrutinize it for any disability or illness, they killed it in the evening of the 14th. At the time, no one realized that Father God had laid this out as a template for Jesus Christ’s final days. With the so-called “triumphal entry” of early Matthew chapter 21, Christ enters Jerusalem. He will remain in (or near) Jerusalem until His arrest and crucifixion. In these three or four days leading up to Calvary’s cross, He can be examined, tested to see if He fits the type laid out in the Passover-lamb prophecy. We now contemplate His activities during His last week alive….

The “Triumphal” Entry

Sunday, April 14, 2019

“All this was done, that it might be fulfilled which was spoken by the prophet, saying, Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass” (Matthew 21:4,5 KJV).

Do you ever wonder why Jesus Christ rode on a donkey the Sunday before His crucifixion?

In today’s Scripture (cf. Matthew 21:1-11; Mark 11:1-10; Luke 19:28-40; John 12:12-19), Jesus’s crucifixion on Calvary’s cross is just five days away. Leaving Bethany, He travels to Jerusalem (a mile to the northwest). Israel’s believing remnant in Jerusalem is excited to hear that Messiah is returning to “the city of the great King” (Psalm 48:2; Matthew 5:35); in anticipation, the great multitude throws their garments and palm branches on the ground. As Jesus enters the city, they cry out, “Hosanna [“O save!”]: Blessed is the King of Israel that cometh in the name of the Lord” (Matthew 21:9; Mark 11:9,10; Luke 19:38; John 12:13; cf. Psalm 118:26).

While often called the “Triumphal Entry,” there really was no victory being celebrated in today’s Scripture—the victory was to come later! What we need to realize is that Jesus Christ was humble (“meek”) here: as a King riding on a donkey into Israel’s capital city, He demonstrated He desired peace with Israel (a fulfillment of Zechariah 9:9). He had not come to destroy her, though He would have been just in doing so; He had come to save her from her sins, her enemies, and her satanic bondage (Matthew 1:21; Mark 2:17; Mark 3:22-30; Luke 1:68-75; Luke 9:55,56; Luke 19:9,10; Acts 3:24-26; et cetera).

Just a few days later, Jesus Christ appeared weak and defeated. He never fought back as the Roman soldiers mercilessly abused Him; He allowed Himself to be crucified on Calvary. It was His meek and lowly coming; now was not the time to pour out His wrath. He resurrected and ascended into heaven as a royal exile. Revelation 19:11 says Jesus Christ will return to Jerusalem on a white horse, a sign of war and wrath (Zechariah 14:1-4)—that will be His true triumphal entry, for He will conquer Satan’s world system forever!

What a Stiff Neck! #6

Friday, April 5, 2019

“For I know thy rebellion, and thy stiff neck: behold, while I am yet alive with you this day, ye have been rebellious against the LORD; and how much more after my death?” (Deuteronomy 31:27 KJV).

A Christian lady was expressing her frustration over her unsaved family members being “stubborn” as concerning believing on the Lord Jesus Christ. Or, in Bible terms, they are “stiffnecked.”

The Scriptures say, “For all have sinned, and come short of the glory of God” (Romans 3:23). Mankind refuses that truth: he resolutely believes he is good. Here, the lost person sees Jesus Christ as unnecessary. Commandments are viewed as “help” to get to God and merit His favor. A sinner, instead of realizing his or her “lostness,” stubbornly cleaves to works-religion. Man does not see himself as the evil monster he really is; he just cannot agree with God and take a negative view of himself. Falling for the strange delusion that he can keep God’s laws perfectly, his efforts replace (!) Christ’s finished crosswork. It is truly a miracle when the unsaved escape such trickery: that enlightenment comes through the Scriptures to a sincere heart.

God’s Word pronounces, “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me” (Galatians 2:20). Christ’s finished crosswork offends the Christian’s flesh (sin nature) as it upsets the lost person’s flesh (see above). Christians also obstinately cling to works-religion: they come to faith in Christ alone by grace alone through faith alone, knowing Calvary alone can save them, but then they labor to please God for rewards (material blessings, physical health, et cetera). It is truly a miracle when the Christian escapes such deception: that enlightenment comes through the Scriptures to a sincere heart.

Honestly, God does not want our “good works;” He desires our trust in Christ. Grace not works! Jesus Christ gave His life to us, not for us to then use a legalistic system to simulate it, but for Him to live it in and through us as we believe His words to us. It is our faith in His faith—His faithfulness not ours, His crosswork not ours, His efforts not ours! Let us cease being “stiffnecked!”

A Better Covenant #7

Sunday, March 24, 2019

“Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah” (Jeremiah 31:31 KJV).

Look, the New Covenant—a better covenant!

Considering Israel’s sinful past, how could her people ever have a future in the LORD God’s program? After all, they habitually broke the Old Covenant by worshipping and serving pagan gods. We must remember that, long before the Law/Mosaic Covenant (Exodus chapters 19–24), God had promised to make Israel His people via the Abrahamic Covenant (Genesis 12:1-3). The Abrahamic Covenant is unconditional; it depends solely upon God’s performance to bless Israel.

However, sin deceived Israel and she assumed she could make herself God’s people. She wanted that legalistic system at Mount Sinai. God knew it would end in failure—Israel did not. The Jews had to learn firsthand that their works would never, ever be a substitute for God’s grace. Therefore, God let the Mosaic economy operate for over 1,500 years. It was to point them to the Saviour, Jesus Christ. Alas, when He visited them, they preferred the Law and demanded His crucifixion! They supposed they were “good enough,” without a sin problem.

Romans chapter 11 describes Israel’s glorious future despite her failures: “[26] And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: [27] For this is my covenant unto them, when I shall take away their sins” (cf. Jeremiah 31:31-34). After our Dispensation of Grace concludes, national Israel will be saved at Christ’s Second Coming. Her sins will then be “blotted out” (Acts 3:19-21). Ezekiel 36:21-38 says JEHOVAH God will then put His Holy Spirit in the Jews and cause them to keep His laws—what they could never do by themselves! God will indeed make them His people, one united kingdom (Judah and Israel reunified).

While we are not under the Old Covenant, and yet it condemns us (Romans 3:19,20), so the New Covenant (to be made with Israel in the future) impacts us. The blood shed to ratify the New Covenant can save us, for the same blood that saves Israel saves the Church the Body of Christ (without any covenants—see Ephesians 2:11-22)!