Category: The Nation Israel

Disciples Three #4

Sunday, August 15, 2021

“And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest” (Luke 9:57 KJV).

Does today’s Scripture and its context have any modern counterparts? (Indeed, they do!)

We now consider the last disciple: “[61] And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house. [62] And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.” (There is no parallel in Matthew.) This man is pretty bold with his initial comment, promising to follow the Lord Jesus Christ. Nevertheless, he has second thoughts, having not quite made the break from his family. Before he follows Jesus, he voices a desire to return home and say goodbye to his loved ones. On the surface, this behavior seems most thoughtful and rather harmless. Yet, as the Lord Jesus warns, he is on the verge of falling into a spiritual trap!

Doubtless, had this third disciple gone back home to bid his relatives and friends farewell, they would have pressured him immensely to remain with them and not return to “crazy” “Messiah!” Considering those many spiritual distractions, the likelihood of him heeding their “advice” was great too. They are unbelievers, for they are not followers of Christ. Employing agrarian language that is most familiar to the Jews, Jesus reminds him the farmer plowing the field must be looking forward or he will ruin his furrows by digging them circuitous. Similarly, if a Messianic Jew is to be useful in God’s kingdom, he must be willing to severe ties with anything that could hinder him. There can be no doubts or hesitations. Instead of visiting home one final time, and prone to winding up in unbelief himself, the disciple should continue on his spiritual path with Christ Jesus—looking ahead instead of behind!

Although not the Dispensation of the Grace of God in which we find our doctrine, duty, walk, destiny, and hope; we can draw some excellent counsel from today’s Scripture and its context. Let us proceed to see some current parallels….

Disciples Three #3

Saturday, August 14, 2021

“And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest” (Luke 9:57 KJV).

Does today’s Scripture and its context have any modern counterparts? (Indeed, they do!)

The exchange with the second disciple is as follows: “[59] And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father. [60] Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God.” A similar conversation is recorded in Matthew chapter 8, though the context is different: “[21] And another of his disciples said unto him, Lord, suffer me first to go and bury my father. [22] But Jesus said unto him, Follow me; and let the dead bury their dead.”

Upon first glance, Jesus appears to be unpleasant and merciless here. This man promises to follow Jesus—but after he buries his father. Christ, however, tells him there is something more important than attending his father’s funeral. It is not to say his father is now dead and funeral arrangements are underway. Even if there is a death, Jesus was never asked to bring him back to life. Whatever the case, the disciple is not thinking Divine thoughts. He wants to return home to take care of his father until death, collect his inheritance, and then come back to follow Jesus. Materialism is distracting him—and the Lord advises him to get his priorities in their correct order.

“Let the dead bury their dead” is actually a play on words. Apparently, the man’s father is an unbeliever, a lost man, for he himself is not a follower of Christ. Therefore, the man should allow the spiritually dead—namely, other lost family members—to bury the physically dead (his father, also unsaved). Furthermore, it does not make sense for this disciple to leave the Lord (spiritual wealth) simply to gain physical wealth (inheritance in his father’s estate). Christ orders him, “Go thou and preach the kingdom of God.” This is more valuable than anything this temporary world has to offer!

Now, we get to the third and final disciple….

Our latest Bible Q&A: “What does ‘skin for skin’ mean in Job 2:4?”

Disciples Three #2

Friday, August 13, 2021

“And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest” (Luke 9:57 KJV).

Does today’s Scripture and its context have any modern counterparts? (Indeed, they do!)

We carefully re-read the verses pertaining to the first disciple: “[57] And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest. [58] And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head.” Matthew chapter 8, while a different context (and likely another man), is nevertheless quite similar: “[19] And a certain scribe came, and said unto him, Master, I will follow thee whithersoever thou goest. [20] And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head.”

Unfortunately, Jesus’ words have often been misunderstood here. In what sense does “the Son of Man have not a place to lay His head?” Although commonly assumed to be stressing His poverty, a more excellent way to look at this is to see it as underscoring His rejection. The foxes have their dens, places in which to relax. Also, the birds have their nests, homes in which to settle down. However, can the Lord Jesus Christ be comfortable in Israel? No, He cannot, for they do not want Him! “He came unto his own, and his own received him not” (John 1:11).

In addition to what has already been stated, we can also discern some symbolism here. King Herod Antipas is called a “fox” because of his cunning craftiness and deception (Luke 13:32). Likewise, Ezekiel 13:4 associates ancient Israel’s false prophets to “foxes.” Birds symbolize Satan (Mark 4:4,15; Luke 8:5,12). In other words, Israel enjoys a pagan king over herself, a false teacher with herself, and an evil spirit in herself—but she will not have the Saviour, Jesus Christ! Therefore, when the man boasts, “Lord, I will follow thee whithersoever thou goest,” Christ asks him if he is ready to bear His rejection as his own. Let us hear the second disciple….

Disciples Three #1

Thursday, August 12, 2021

“And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest” (Luke 9:57 KJV).

Does today’s Scripture and its context have any modern counterparts? (Indeed, they do!)

In the latter half of Christ’s earthly ministry, at the close of Luke chapter 9, we see three men entering the record of Scripture. Let us read of them now: “[57] And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest. [58] And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head. [59] And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father. [60] Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God. [61] And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house. [62] And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.”

The first man is in verses 57 and 58: like a Jewish student would follow a rabbi, he is so enthusiastic and willing to follow Jesus Christ wherever necessary. We find the second man in verses 59 and 60: this individual will follow Christ, but he has an additional obligation that he must first fulfill. He intends to bury his father and then return to be Jesus’ disciple. The last man is in verses 61 and 62: before he will follow Christ, he wishes to go home and say goodbye to all his family members and friends. In all three cases, the Lord issues some wise spiritual counsel. Each man does not grasp the weight of his own words. Have they fully thought through their promises to Him? Are they really as spiritual as they believe they are? Can we gain any edification from these passages? Let us study the Scriptures and see….

Our latest Bible Q&A: “Can you explain the ‘single’ eye and the ‘evil’ eye?”

Zealous, But Ignorant #2

Monday, August 9, 2021

“Then said Ahimaaz the son of Zadok yet again to Joab, But howsoever, let me, I pray thee, also run after Cushi. And Joab said, Wherefore wilt thou run, my son, seeing that thou hast no tidings ready? But howsoever, said he, let me run. And he said unto him, Run. Then Ahimaaz ran by the way of the plain, and overran Cushi” (2 Samuel 18:22,23 KJV).

What valuable ministry advice can we derive from here, 30 centuries later?

Continue reading the passage: “[28] And Ahimaaz called, and said unto the king, All is well. And he fell down to the earth upon his face before the king, and said, Blessed be the LORD thy God, which hath delivered up the men that lifted up their hand against my lord the king. [29] And the king said, Is the young man Absalom safe? And Ahimaaz answered, When Joab sent the king’s servant, and me thy servant, I saw a great tumult, but I knew not what it was. [30] And the king said unto him, Turn aside, and stand here. And he turned aside, and stood still.”

In chapter 15, King David’s son Absalom had usurped his father’s throne. With a great multitude in Israel siding with Absalom, David had fled Jerusalem. By the time of today’s Scripture, there was war between the followers of David and the followers of Absalom. Although David ordered his men to spare Absalom’s life, they assassinated him anyway! Joab, David’s general, sends a messenger to bear the news to the king. Cushi, who has seen the events firsthand, is preparing to leave with the tidings. Alas, Ahimaaz is eager to do the job—although he has witnessed nothing personally. Finally, to pacify insistent Ahimaaz, Joab sends him to David along with Cushi. Yet, when Ahimaaz reaches David, he is unable to answer the king’s question about Absalom’s safety. “I saw a great tumult, but I knew not what it was” (verse 29). Ahimaaz’s “ministry” was utterly pointless, so he stands beside David—embarrassed—as they wait for news from Cushi! Eventually, Cushi arrives with terrible news, and David is heartbroken to hear of Absalom’s demise (verses 31-33).

Now, let us make application to our own ministries….

Seven Men Named Before Birth #5

Friday, August 6, 2021

“A good name is rather to be chosen than great riches, and loving favour rather than silver and gold” (Proverbs 22:1 KJV).

Who are the seven noteworthy men in Scripture named before their births?

As we have seen now, in each of these situations, man’s sinful flesh is at work but God’s faithfulness overcomes it. Abraham (and especially) Sarah schemed to have a child their way (through Hagar) instead of God’s way (through Sarah). Then, Hagar was punished because of the ensuing domestic conflict; regardless, God blessed Abraham’s child through Hagar, Ishmael, for the LORD “heard” (took notice) of her dire predicament.

When joyous Abraham and skeptical Sarah finally did have a son, Isaac was appropriately named because of the “laughter.” The Abrahamic Covenant now had an heir. Although King David had illicit relations with Bathsheba, and that resulting child died, the LORD was faithful in giving them another son, Solomon, whose alternate name Jedidiah meant “beloved of JEHOVAH.” It was through this boy that God would achieve the Davidic Covenant: a son of David would reign over Israel forever. King Jeroboam of the Northern Kingdom was a pagan idolater; he caused the 10 northern tribes to stumble in heathenism. A son of David, King Josiah, destroyed Jeroboam’s religious system and instituted spirituality “founded of JEHOVAH.”

Though idolatrous Israel deserved her Babylonian Captivity, the LORD used Cyrus King of Persia to “possess the furnace” (overthrow Babylon), thereby freeing the Jews and letting them return to the Promised Land. Father God sent John the Baptist to announce the entrance of His Son: He had not forgotten His covenants with Israel, but would “favor” them according to His grace and fulfill those promises despite the nation’s rank unbelief. Finally, Jesus Christ Himself took upon human flesh, to shed His blood and become “JEHOVAH-Saviour”—first and foremost of Israel, but ultimately for the whole world!

One final note worthy of our consideration. Looking at the list another way, we can read the following message: “Being heard of God results in laughter, JEHOVAH has beloved and founded, the furnace/oppressor is possessed/conquered, for JEHOVAH is gracious and Saviour.” These are certainly descriptive of Jesus Christ’s ministry—what He will do especially for Israel.

Seven Men Named Before Birth #4

Thursday, August 5, 2021

“A good name is rather to be chosen than great riches, and loving favour rather than silver and gold” (Proverbs 22:1 KJV).

Who are the seven noteworthy men in Scripture named before their births?

After Adam sinned in the Garden of Eden, the LORD addressed Satan the serpent: “And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel” (Genesis 3:15). One day, a Man would be born to completely destroy Satan’s work in creation, a Man who would reverse the ruin and take care of the sin Adam invited into the world. It would take 4,000 long years to establish His bloodline—but He would come!

Throughout the numerous centuries of the Old Testament Scriptures, Israel’s Prophets foretold of that coming Messiah/Christ, that “Anointed One,” who would fulfill all the LORD’S promises to her: “Therefore the LORD himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel” (Isaiah 7:14). Remember, however, sinful Israel—like the nations or Gentiles around her—began to increasingly oppose the Creator’s will. Thus began the 400 years of God’s silence. With John the Baptist’s ministry, God again speaks to stubborn Israel: “The beginning of the gospel of Jesus Christ, the Son of God; As it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way before thee. The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight. John did baptize in the wilderness,…” (Mark 1:1-4).

Some 700 years following Isaiah’s prophecy, the angel told Joseph concerning his wife Mary: “And she shall bring forth a son, and thou shalt call his name JESUS [“JEHOVAH-Saviour”]: for he shall save his people from their sins. Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying, Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us” (Matthew 1:21-23). God Himself was made flesh, able to shed His blood for man’s sins.

Now, we summarize and conclude this devotionals arc….

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Seven Men Named Before Birth #3

Wednesday, August 4, 2021

“A good name is rather to be chosen than great riches, and loving favour rather than silver and gold” (Proverbs 22:1 KJV).

Who are the seven noteworthy men in Scripture named before their births?

As per the fifth course of chastisement in the Law of Moses, the idolatrous nation Israel was removed from the Land of Canaan via Gentile deportations and captivities (Leviticus 26:27-46). In the case of Judah, the Southern Kingdom, Babylon was its home for 70 years, circa 606–536 B.C. (Jeremiah 25:11,12; Jeremiah 29:10,11;  2 Chronicles 36:20,21). However, before Babylon thrice invaded and ultimately conquered Jerusalem, God promised a deliverer who would defeat/possess Babylon and grant the Israelites permission to return to the Promised Land and rebuild Jerusalem and its Temple.

“That saith of Cyrus [“possess the furnace,” King of Persia], He is my shepherd, and shall perform all my pleasure: even saying to Jerusalem, Thou shalt be built; and to the temple, Thy foundation shall be laid. Thus saith the LORD to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him; and I will loose the loins of kings, to open before him the two leaved gates; and the gates shall not be shut;…” (Isaiah 44:28–45:1). Some 150 years after Isaiah, Cyrus—also called “Darius the Median”—fulfilled this prophecy concerning him (cf. Daniel 5:30,31; Daniel 9:1,2; 2 Chronicles 36:22,23; Ezra 1:1-3).

During the ministries of the Old Testament prophets, Israel repeatedly disregarded God’s messengers and remained in unbelief. Thus, the LORD warned He would eventually stop sending preachers to Israel (Amos 8:11-14). With Malachi’s ministry concluding, the Hebrew Bible was closed circa 400 B.C. No Scriptures were written either. (This is how we know the Apocryphal books are forgeries!) Finally, after four centuries of silence, God spoke to Israel again through John the Baptist’s ministry: “But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John [the Baptist, “favored of JEHOVAH”]” (Luke 1:13). Even after all this time, God in His grace still favors ungrateful Israel, and will still fulfill the covenants He promised them!

Now, the last man on our list, the greatest Man, the God-Man….

Seven Men Named Before Birth #2

Tuesday, August 3, 2021

“A good name is rather to be chosen than great riches, and loving favour rather than silver and gold” (Proverbs 22:1 KJV).

Who are the seven noteworthy men in Scripture named before their births?

Hagar, Sarah’s slave girl, really had no choice in the matter of serving as her mistress’ surrogate. Abraham fathered a child by her. When animosity arose between the two women, Abraham evicted pregnant Hagar, after which time God informed her it was His will that the unborn child be named “Ishmael” (Hebrew, “God hears”); God has heard Hagar’s situation and pities her and her boy (Genesis 16:11). By the time of chapter 17, Abraham and Sarah are now 13 years older. Sarah, aged 90, is still barren. Upon learning God will give him a son through Sarah, 99-year-old Abraham falls on his face and laughs—rejoicing not scoffing (verse 17). As verse 19 relays to us, God directs Abraham to call this son “Isaac” (Hebrew, “laughter”), the beginning of the nation Israel.

Over 1,000 years later, King David reigns over Israel. In 2 Samuel chapter 11, he has that infamous affair with a married woman, Bathsheba, and arranges her husband’s murder to cover up the resultant pregnancy. David marries Bathsheba. The LORD, in chapter 12, sends the Prophet Nathan to condemn David for his wickedness: furthermore, the king learns his newborn baby will die, which he does. David and Bathsheba subsequently have another child, Solomon, “and the LORD loved him” (verse 24). Verse 25 tells us God had already chosen a name: “Jedediah” (Hebrew, “beloved of JEHOVAH”).

After King Solomon’s death, with the kingdoms of Israel (north) and Judah (south) divided, his servant (Jeroboam) and his son (Rehoboam) head internal civil wars (1 Kings chapters 11–13). While both pagan idolaters, Jeroboam is the worse; he establishes heathen religion in those northern 10 tribes. In chapter 13, while King Jeroboam is engaged in idolatry, God’s prophet warns him: a descendant of David will be born, “Josiah” (Hebrew, “founded of JEHOVAH”), and this man will bring extensive religious reform in Israel (verses 1-3). Some 350 years later, King Josiah invades the northern kingdom and destroys Jeroboam’s shrines (2 Kings 23:15-20).

Now, just three men remain on our list….

Seven Men Named Before Birth #1

Monday, August 2, 2021

“A good name is rather to be chosen than great riches, and loving favour rather than silver and gold” (Proverbs 22:1 KJV).

Who are the seven noteworthy men in Scripture named before their births?

“And the angel of the LORD said unto her, Behold, thou art with child and shalt bear a son, and shalt call his name Ishmael [“God will hear”]; because the LORD hath heard thy affliction” (Genesis 16:11). “And God said, Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac [“laughter”]: and I will establish my covenant with him for an everlasting covenant, and with his seed after him” (Genesis 17:19). “And he sent by the hand of Nathan the prophet; and he called his name Jedidiah [“beloved of JEHOVAH,” another name for Solomon], because of the LORD” (2 Samuel 12:25).

“And he cried against the altar in the word of the LORD, and said, O altar, altar, thus saith the LORD; Behold, a child shall be born unto the house of David, Josiah [“founded of JEHOVAH”] by name; and upon thee shall he offer the priests of the high places that burn incense upon thee, and men’s bones shall be burnt upon thee” (1 Kings 13:2). “That saith of Cyrus [“possess the furnace,” King of Persia], He is my shepherd, and shall perform all my pleasure: even saying to Jerusalem, Thou shalt be built; and to the temple, Thy foundation shall be laid. Thus saith the LORD to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him; and I will loose the loins of kings, to open before him the two leaved gates; and the gates shall not be shut;…” (Isaiah 44:28–45:1).

“But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John [the Baptist, “favored of JEHOVAH”]” (Luke 1:13). “And she shall bring forth a son, and thou shalt call his name JESUS [“JEHOVAH-Saviour”]: for he shall save his people from their sins” (Matthew 1:21). Let us study the accomplishments of these seven men, that we may better appreciate their good names….