An Abomination and a Delight #3

Wednesday, October 24, 2012

“The sacrifice of the wicked is an abomination to the LORD: but the prayer of the upright is his delight” (Proverbs 15:8 KJV).

In today’s Scripture, we read of an abomination to the LORD and a delight of the LORD.

All too often, churches capitalize on vain religious performance. They encourage us to pray, but they never teach us how to pray in this the Dispensation of Grace as God’s Word instructs. We are begged to “support the program” monetarily, but they never teach us how to give in this the Dispensation of Grace as God’s Word instructs. They implore us to walk aisles and make “professions of faith,” “turn from our sins and then trust Christ” (?), and “follow Jesus in ‘believer’s baptism.’” Friends, it may come as a shock to you, but these “godly” activities are abominations to the Lord: they literally are wickedness.

Faith is first and foremost, and faith in God’s Word to us—Paul’s epistles, Romans through Philemon—does not lead us to walk aisles, it does not lead us to forsake our sins to be saved, it does not lead us to follow Israel’s legalistic tithe, and it does not lead us to be water baptized. These emphasize our performance, not Christ’s performance. Satan enjoys religious performance—he desires to rob Christ of His praise by getting us to boast in what we do!

We go contrary to what God is doing today when we promote denominational theology. Today’s Scripture speaks of “the sacrifice of the wicked” as “an abomination to the LORD.” This is someone doing what he or she wants in religion: offering a sacrifice, but doing it wickedly (no faith). Such activity does not honor the Lord.

If we want God to “delight” in our Christian service (today’s Scripture), let us first study and believe His Word to us—Paul’s epistles—and then, by faith, apply those Scriptures to our lives, daily speaking to God about our lives in light of what we read in His written Word (prayer). In doing so, we exalt not ourselves, but we magnify our Lord Jesus Christ, who alone deserves our delight. 🙂

An Abomination and a Delight #1

Monday, October 22, 2012

“The sacrifice of the wicked is an abomination to the LORD: but the prayer of the upright is his delight” (Proverbs 15:8 KJV).

In today’s Scripture, we read of an abomination to the LORD and a delight of the LORD.

Especially during Isaiah’s time (circa 700 B.C.), apostasy was rampant in Israel’s southern kingdom (Judah and Benjamin). The LORD went so far as to call it (spiritually) “Sodom and Gomorrah” (Isaiah 1:10)!

Read God’s reprimanding of Israel’s southern kingdom: “To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats…. Bring no more vain [worthless] oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting. Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them. And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood” (verses 11,13-15).

God is sick of Judah’s double mindedness—she murders His prophets, yet she performs the Mosaic Law religiously (animal sacrifices, Sabbath day keeping, et cetera). Despite their godly façade, God can read their evil hearts. They were practicing Judaism, but not by faith: it was just worthless, mindless repetition, which God literally hated.

Jesus chided Israel’s religious leaders of His day, who were so fixated on executing ceremonies that they ignored having faith in why God had instructed them to perform those rituals (formalism): “Well hath Esaias [Isaiah 29:13] prophesied of you hypocrites, This people honoureth me with their lips, but their heart is far from me” (Mark 7:6).

Let us not be like Israel, in Jesus’ and Isaiah’s day, who blindly performed religious ceremonies just to appear good. Faithless religious performance is “an abomination to the LORD,” just as wicked as indulging in the sins of the flesh.

Yet They Believed Not on Him

Sunday, October 21, 2012

“But though he had done so many miracles before them, yet they believed not on him” (John 12:37 KJV).

We should not be discouraged when someone rejects our preaching God’s Word, for our Lord Jesus Christ received the same response.

Recently, I spoke with a friend who is a member of a cult. He had Bible questions, and once I began to answer them using the appropriate Scriptures, he became increasingly irritated. Eventually, he expressed his concern to me, “I do not want to have these discussions anymore.” Thereafter, I rose from my chair, shook his hand, and departed.

More lately, when I was distributing gospel tracts, I handed a lady one. Once she read its title—“Do You Want to Go to Heaven?”—she waved her hands, and fittingly replied, “No, I am Catholic.” She refused to accept the tract, so I smiled and backed away.

In today’s Scripture, our Lord Jesus Christ performed not just some, but many miracles,” and His audience did not believe on Him. They recognized He was of God, and they did not want Him. He was their Messiah-King, but they would not dare submit to Him. They saw His miracles, the validation of the message He preached, but they would not trust on Him. Verse 38 details: “That the saying of Esaias [Isaiah 53:1] the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?”

Even in Isaiah’s day, 700 B.C., unbelievers refused God’s Word. If someone rejects our preaching the gospel of God’s grace to us in Christ, we should not be discouraged. Most of the world has never been, and will never be, receptive to God’s Word. We are not here to twist arms, nor are we here to force them to believe God’s Word. Even our Lord Jesus Christ gave His audience a free will: accept God’s Word, or reject it.

Let us take comfort. Though many have rejected and will reject our preaching God’s Word, they rejected our Saviour Jesus Christ’s preaching God’s Word, too. Let us continue evangelizing anyway!

What is the Grace Life?

Friday, October 19, 2012

“For the grace of God that bringeth salvation hath appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;” (Titus 2:11,12 KJV).

The only life acceptable to God in the Dispensation of Grace is the grace life!

When the Bible speaks of God’s grace to us in Christ (as in today’s Scripture), it refers to “God’s Riches At Christ’s Expense.” The cost to enter heaven is far, far too great for us sons and daughters of Adam to ever pay. But, we have a wealthy relative who paid our sin debt in full. God became one of us: “God sending his own Son [Jesus Christ] in the likeness of sinful flesh” (Romans 8:3). Sin separated man from God, so God did for man what he could never do for himself—pay for his sins.

Unquestionably, the greatest life ever lived in a human body was that of the Lord Jesus Christ. He is always well pleasing to His heavenly Father (John 8:29). Even in death, as His body beaten beyond recognition hung limply on Calvary’s cruel cross, His sinless blood literally gushing from His veins and falling to the ground, Christ was well pleasing to Father God. The greatest human life ever lived then ceased…. He gave up His life, to take it up again (John 10:17,18)!

On Calvary’s cross, Jesus Christ gave His life for us, allowing us to die to sin with Him (Romans 6:3,4a). But then He was raised again, so He could give that resurrected life to us (Romans 6:4b,5). God accepts us in Christ (Ephesians 1:6). We appropriate (impute) Christ’s perfect sacrifice on Calvary by faith alone in the Gospel of Grace—“Christ died for our sins, He was buried, and He was raised again the third day” (1 Corinthians 15:3,4).

The Gospel of the Grace of God is not only meant to impact our eternal destiny, but our life now (today’s Scripture!). The Christian life is not us keeping rules, but us walking by faith in God’s Word to us, letting Christ live His life and through us (Galatians 2:20). That, dear friends, is the grace life! 🙂

*These past seven devotionals are advanced versions of our “Original 7.” With our blog’s second foundation laid, we now press on to deeper Bible teaching!

Who is Your Apostle?

Thursday, October 18, 2012

“For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:” (Romans 11:13 KJV).

Who is our apostle? While today’s Scripture plainly reveals the answer, today’s Christian is often totally ignorant of it.

Upon inquiring the average church member, “Who is your apostle?,” we will receive one of three answers: (1) the 12 apostles, (2) Jesus, or (3) “apostle” so-and-so who leads a local church or ministry. Unfortunately, none of these common replies are correct; yet church tradition perpetuates such ignorance.

“Apostle” (apostolos) simply means “one who is sent away.” We need to know whom God sent to us Gentiles. Who is God’s spokesman to us?

One might argue the twelve apostles were sent to the world, and this is true (Matthew 28:19,20; Mark 16:15), but first they were to convert all of Israel (Matthew 10:5-7), which they never did (Matthew 10:23). Also, after the Apostle Paul’s ministry began, the twelve loosed themselves from their commission to go to Gentiles, for they understood God was now sending Paul to the Gentiles (Galatians 2:7-9; cf. Acts 9:15,16).

Another, using Hebrews 3:1, might contend Jesus is our apostle, yet Jesus’ earthly ministry was Israel only (Matthew 15:24; Romans 15:8). Jesus was sent to Israel (Hebrews is written to Israel, therefore, Jesus is Israel’s Apostle).

Paul is God’s apostle (sent one) to us Gentiles (Romans 15:16; 2 Timothy 1:11). If we want to learn what God is doing and saying to us today, we go not to Israel’s apostles and prophets (whether Old or New Testaments), for they speak of what God did in time past and what He will do in the ages to come. Only Paul’s epistles, Romans through Philemon, discuss what God is doing today in the Dispensation of Grace: only Paul mentions the Church the Body of Christ. We study all the Bible, Genesis through Revelation, but we bear in mind only Paul’s epistles deal with us.

Jesus Christ said if we are to accept Him, we must accept whom He sent to us (John 13:20). Frankly, we must accept the Apostle Paul, or we reject Christ (1 Corinthians 14:37).

What is Rightly Dividing the Word of Truth?

Wednesday, October 17, 2012

Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth” (2 Timothy 2:15 KJV).

Literally tens of thousands of groups claim and quote the Bible, but they all have starkly opposing views. How can they use the same text to promote these antithetical views? Whom are we to believe?! How do we solve these contradictions?

The Bible’s first verse notifies us of a division—heaven and earth (Genesis 1:1)—which is present even in the Bible’s closing book (Revelation 21:1). As expected, God has a program that concentrates on heaven (mystery; Romans 16:25), and another program that focuses on earth (prophecy; Acts 3:21). Also, He has one agency He will use in heaven (the Church the Body of Christ; Ephesians 2:6,7), and another He will use on earth (the nation Israel; Exodus 19:5,6). All of God’s dealings with mankind can be divided into three time periods—“time past” (past), “but now” (present), and “the ages to come” (future) (Ephesians 2:7,11-13).

As today’s Scripture indicates, we seek God’s approval, not a church or preacher’s approval. During Bible study, it is ALWAYS crucial to our spiritual wellbeing that we note the author and audience of that passage/book, lest we claim verses God never promised us. We should not steal Israel’s verses, and she should not take ours. This is “rightly dividing the word of truth!”

Every Bible verse fits into one of those two programs—prophecy or mystery—and we must never mix those programs and their unique doctrines. Part of the Bible is written to us Gentiles in the Dispensation of Grace (the mystery program)—Paul’s epistles, Romans through Philemon—and the rest of the Bible deals with Israel and her earthly prophetic (kingdom) program. If we mix these programs, contradictions (and denominations) will arise. Oh, the confusion!! Church tradition and careless theologians have done us such a great disservice, wrongly dividing God’s Word, trying to apply verses to us that God never gave us (instead He gave them to Israel).

Dispensational Bible study is the only way to understand God’s Word, for this is the way God Himself designed His Word to be studied.

Why Am I Here?

Sunday, October 14, 2012

“For thus saith the LORD that created the heavens; God himself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to be inhabited: I am the LORD; and there is none else” (Isaiah 45:18 KJV).

Although philosophers and religious “scholars” still stumble over the age-old question, “Why am I here?,” God’s Word settled the matter long ago.

Creation is not the result of some random, mindless, cosmic explosion billions of years ago, as scientists often tout. Our universe exists with “divine design in mind”—this is particularly true of Earth. Today’s Scripture explains that, in addition to creating the heavens (outer space), God also created planet earth not in vain.” God had a special purpose for Earth. It is no accident that mankind lives here, as opposed to other celestial bodies.

We exist because the triune Godhead (God the Father, God the Son [Jesus Christ], and God the Holy Spirit) wanted to share with us the love and fellowship they shared with each other before creation (John 17:5,24). In the person of Jesus Christ, the triune Godhead would manifest itself to mankind, a unique race of creatures whom the Godhead appointed to rule over Earth (Genesis 1:26-28). But, why Earth?

When God placed the first man, Adam, on earth, God was preparing to establish His kingdom on earth (Matthew 25:34), where He Himself would live with mankind: “For the LORD hath chosen Zion [in Jerusalem]; he hath desired it for his habitation. This is my rest for ever: here will I dwell; for I have desired it” (Psalm 132:13,14). Unfortunately, Adam sinned, postponing that earthly kingdom for 6,000 years now. God formed Earth, not to simply give us a home, but to one day make Himself a home (Christ’s Millennial Reign on earth). “He formed it to be inhabited”… by Himself! Amazing!

Friends, we are not accidents. We exist for God’s glory, not for our own glory. God wants us our faith, our trust, to rest in His Holy Word, the King James Bible, the record of how He paid for our sins, and thus restored His fallen creation unto Himself.

Tremble, Thou Earth, at Thy Creator’s Presence

Thursday, October 11, 2012

“Tremble, thou earth, at the presence of the Lord, at the presence of the God of Jacob” (Psalm 114:7 KJV).

Psalm 114 provides a glimpse of God’s power over creation.

“When Israel went out of Egypt, the house of Jacob from a people of strange language; Judah was his sanctuary, and Israel his dominion. The sea saw it, and fled: Jordan was driven back. The mountains skipped like rams, and the little hills like lambs. What ailed thee, O thou sea, that thou fleddest? thou Jordan, that thou wast driven back? Ye mountains, that ye skipped like rams; and ye little hills, like lambs? Tremble, thou earth, at the presence of the Lord, at the presence of the God of Jacob; which turned the rock into a standing water, the flint into a fountain of water” (Psalm 114).

The above psalm is a brief narrative of God delivering Israel from Egyptian bondage, and her subsequent journey to the Promised Land. Notice at least three instances where the LORD demonstrated His power over creation:

  • Verse 3a: “The sea saw it, and fled” refers to God miraculously parting the Red Sea so Israel could pass on dry ground (Exodus 14:21,22).
  • Verse 3b: “Jordan was driven back” portrays God miraculously damming the Jordan River when Israel’s priests stepped into it, allowing the nation (following the priests) to enter into the Promised Land, due north of the Dead Sea (Joshua 3:7-17).
  • Verse 8: “[God] Which turned the rock into a standing water, the flint into a fountain of waters” recalls God miraculously causing water to gush forth from the rock, quenching Israel’s thirst (Exodus 17:1-7; Numbers 20:1-13). Interestingly, Psalm 114 alone—not Exodus and Numbers—identifies that rock as flint.

As the psalmist inquired, what “ailed” (troubled) the Red Sea, and the Jordan River, to do what they did? It was their Creator, the Lord Jesus Christ! They obeyed His commands. The whole earth—especially the “mighty” mountains, hills, rivers, and seas—trembled in reverence of their mighty Creator.

And yet, for us, “He humbled himself, and became obedient unto death, even the death of the cross” (Philippians 2:8). WOW!

Walking in the Spirit #5

Monday, October 8, 2012

“And they that are Christ’s have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit” (Galatians 5:24,25 KJV).

Now that we have trusted Jesus Christ alone as our personal Saviour, we have a new identity, and this identity should impact our lifestyles for God’s glory.

In Romans 8:1-14, Paul describes the work of the indwelling Holy Spirit in us believers. For instance, “There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit” (verse 1). While often assumed to be soul salvation, its context (the previous chapter, 7) is actually sanctification, how God has separated us from common mankind for His purposes—made us holy, or saints—which identity will now influence our lifestyles.

Romans 8:2-4 reads: “For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death [the performance-based acceptance system of religion]. For what the law could not do, in that it was weak through the flesh [we, our flesh, could not obey God’s law], God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: that the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.”

As today’s Scripture amplifies, we Christians have new life in Christ. God’s Spirit makes this new life real to us: He works in us to fulfill the Law (Romans 8:4). We cannot keep the Law, either for soul salvation or for Christian living. However, Jesus Christ’s perfect crosswork satisfies the Law, thus paying for our sins (our failure to keep the Law). This makes us Christians accepted of God (Ephesians 1:6). This same principle allows the Holy Spirit to then transfer our new identity in Christ to our lifestyles—thus producing Jesus Christ’s lifestyle in ours.

To “walk in the Spirit” as today’s Scripture exhorts, means we Christians simply place our faith in this doctrine. The Holy Spirit will then work in us to produce God’s righteousness in our lives.

Walking in the Spirit #3

Saturday, October 6, 2012

“And they that are Christ’s have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit” (Galatians 5:24,25 KJV).

Now that we have trusted Jesus Christ alone as our personal Saviour, we have a new identity, and this identity should impact our lifestyles for God’s glory.

“This I say then, Walk in the Spirit, and ye shall not fulfill the lust of the flesh. For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. But if ye be led of the Spirit, ye are not under the law” (verses 16-18). Notice how the Bible links our “flesh” (sin nature) to the Law. The Mosaic Law demands that we perform, and our flesh loves to perform because it can then boast, “Look at my religious ‘goodness!’”

As Galatians 5:16-18 said above, introducing the Mosaic Law into the Christian life is counterproductive: it creates a war, a struggle, between you and Christ, which is vividly described in Romans chapter 7. The Mosaic Law demands you perform to gain God’s acceptance (Deuteronomy 28:1ff.), while the Christian life is Christ performing in you the believer because you already are accepted of God in Christ (Galatians 2:20; Ephesians 1:6). This is why Mosaic Law-keeping does not belong in our Dispensation of Grace. It “frustrate[s] [hinders] the grace of God” (Galatians 2:21), since God’s grace teaches us it is Christ, not us, who must perform to make us accepted of God!

Galatians 5:18 said, “If ye be led of the Spirit, ye are not under the law.” The Holy Spirit does not lead anyone in the Dispensation of Grace to operate under the performance-based acceptance system of Judaism (Mosaic Law-keeping). If a Christian attempts Law-keeping, it is literally his or her own doing (not God’s doing), and it is done to their spiritual detriment (misery and defeat)! The indwelling Spirit of God leads us to enjoy the life we have in Christ, and we should walk by faith in His performance (today’s Scripture).