Category: The Nation Israel

Walking in the Spirit #2

Friday, October 5, 2012

“And they that are Christ’s have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit” (Galatians 5:24,25 KJV).

Now that we have trusted Jesus Christ alone as our personal Saviour, we have a new identity, and this identity should impact our lifestyles for God’s glory.

Sadly, it is often assumed—even by some professing grace believers—that grace is a license to sin. Since “[we] are not under the law, but under grace” (Romans 6:14b), some erroneously conclude that we are free to live any way we want. Verse 15 cautions us, “What then? shall we sin, because we are not under the law, but under grace? God forbid [May God never let that happen!!].” God’s grace teaches us to “[deny] ungodliness and worldly lusts” and it teaches us to live “soberly, righteously, and godly” (Titus 2:12).

In Galatians 5:13, we are exhorted: “For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.” Christ has made us free from the burden of the Mosaic Law, the “yoke of bondage” (verse 1), a system of rules we could never keep, but this does not mean that God does not care how we live.

We are not under Israel’s performance-based acceptance system. Nevertheless, grace teaches us that God fulfills in us believers the righteousness the Law demanded. Never should we abuse God’s grace by using it “for an occasion to the flesh;” grace should never be (ab)used to promote selfish living (preferring to serve sin rather than serve God and fellow Christians). Verses 14,15: “For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself. But if ye bite and devour one another, take heed that ye be not consumed one of another.”

“This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh” (verse 16). We have new life in Christ, and when we by faith let Him live His life in us, we will not live sinfully and selfishly (today’s Scripture).

The Remaining Two-Thirds

Saturday, September 29, 2012

“Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work” (John 4:34 KJV).

On average, you will spend one-third of your life sleeping. Of what will the remaining two-thirds of your earthly life consist?

In the context of today’s Scripture, it is noontime, and Jesus is tired from traveling, so He rests in Samaria by sitting on Jacob’s well (verses 5,6). His disciples have gone into nearby Sychar to buy food, and while He waits for their return, He speaks with a Samaritan woman who comes to draw water from the well (verses 7-26). (The Samaritans are not full-blooded Jews, so they and Israel usually do not associate with each other; see verse 9.)

As their conversation proceeds, the Samaritan woman learns that Jesus is Israel’s Messiah (verses 25,26). She quickly goes to the city to tell them of Jesus, and she comes back to Jesus with additional Samaritans (verses 28-30). Before they come to Jesus, His disciples finally return, and urge Him to eat (verse 31). The Lord replies, “I have meat to eat that ye know not of” (verse 32). His disciples then ask in verse 33: “Hath any man brought him aught to eat?”

Today’s Scripture is our Lord’s answer. The very thing for which He lives is not physical food: “My meat is to do the will of him [God the Father] that sent me, and to finish His work.” Our Lord has in mind the salvation of these Samaritans: “Lift up your eyes, and look on the fields; for they are white already to harvest” (verse 35). Essentially, He is saying, “Look at the harvest of those souls!” (cf. Matthew 9:36,37). Later, many Samaritans believe on Christ, and He dwells with them two days (verses 39-43).

Saints, our Lord was consumed with fulfilling the work to which His heavenly Father had appointed Him. Can we say that about the remaining two-thirds of our lives? Are we walking by faith in Paul’s epistles, Romans through Philemon, allowing God to fulfill His will in us? Or, are we spiritually sleeping, doing nothing (Ephesians 5:14)?

My Kingdom is Not of This World? #5

Thursday, September 27, 2012

“Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence” (John 18:36 KJV).

What did Jesus mean when He spoke today’s Scripture?

“Iniquity”—a selfish, rebellious, anti-God attitude—existed first in Lucifer/Satan (Ezekiel 28:15), who is now “the god [ruler] of this world” (2 Corinthians 4:4). Hence, the world’s governments abound with injustice and iniquity (“not equal;” that is, “not fair”). “[T]he mystery of iniquity doth already work” (2 Thessalonians 2:7), whose context describes the seven-year Tribulation, when the antichrist will epitomize this world’s blasphemous political system by claiming to be and exalting himself as God (Daniel 8:25; 2 Thessalonians 2:3,4), just as Lucifer did in Isaiah 14:14.

Daniel 2:31-45 is King Nebuchadnezzar’s dream and God’s interpretation as spoken through the prophet Daniel. Essentially, Nebuchadnezzar saw a giant image, symbolizing major Gentile world empires (most of which were future from his time). Nebuchadnezzar then saw a “stone cut out without hands” demolish this image, which stone “became a mountain [kingdom], and filled the whole earth” (verses 34,35).

This stone is “cut out without hands,” meaning it is not of human origin: it is “not of this world” (this is what Jesus meant in today’s Scripture). This stone is Jesus Christ (1 Peter 2:6-8) at His Second Coming to set up His glorious kingdom on earth, a kingdom established by “the God of heaven” (Daniel 2:44), one not founded by “the god of this world,” Satan, nor influenced by his autonomous spirit.

Try as we might, political reform is impossible in this world. Though politicians can and are replaced, the underlying corrupt political system (described earlier) remains the same. Political reformation is only possible if the existing satanically inspired world system is replaced with God’s, and none of us mortal humans can achieve this. In God’s own time (Christ’s Second Coming), He will abolish Satan’s evil world system that has dominated earth for 6,000 years, and replace it with His righteous world system.

Indeed, Christ’s kingdom is “not of this world!”

My Kingdom is Not of This World? #4

Wednesday, September 26, 2012

“Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence” (John 18:36 KJV).

What did Jesus mean when He spoke today’s Scripture?

In the context of today’s Scripture, Jesus Christ, just hours before His crucifixion, is standing before Judaean governor Pontius Pilate. Pilate asks Jesus, “Thine own nation and the chief priests have delivered thee unto me: what hast thou done?” Today’s Scripture is Jesus’ response.

Pilate asked Jesus how His own nation, Israel, and its chief priests could deliver Him to the Roman government to be sentenced to death. Our Lord’s reply was simple: (sinful, unbelieving) Israel rejected Him as their Messiah-King because He was righteous. They did not want God ruling over them, as the psalmist prophesied: “The kings of the earth [Roman rulers] set themselves, and the rulers [of Israel] take counsel together, against the LORD, and against his anointed [Messiah/Christ], saying, Let us break their bands asunder, and cast away their cords from us” (Psalm 2:2,3; cf. Acts 4:25-28).

Interestingly, our Lord said, “but now is my kingdom not from hence.” His kingdom would be established on earth, just not “now,” not during His First Coming. As He knew, He could not reign as King until after He had gone to Calvary’s cross and died for man’s sins (Luke 17:24,25). In addition, the institution of our 2,000-year-long Dispensation of Grace has further delayed Christ’s reign on earth.

Upon Christ’s Second Coming, to conclude the seven-year Tribulation, Satan will be bound in the bottomless pit during the 1,000-year reign of Christ on earth (Revelation 20:1-3). Satan’s evil world system, and all its governments, will be demolished when Christ establishes His earthly kingdom (see Daniel 2:31-45). “And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever” (verse 44).

My Kingdom is Not of This World? #3

Tuesday, September 25, 2012

“Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence” (John 18:36 KJV).

What did Jesus mean when He spoke today’s Scripture?

“In the beginning God created the heaven and the earth” (Genesis 1:1). Within these two realms, God also created governments: “For by him [the Lord Jesus Christ] were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him” (Colossians 1:16).

God also made creatures to occupy those offices of government: He formed the angels to rule in heaven for His glory, and mankind to rule on the earth for His glory. One of God’s chief angelic-like creatures, a cherub named Lucifer, rebelled against God by wanting to rule for his glory: Lucifer proclaimed, “I will be like the most High” (Isaiah 14:14b). This title “most High” means “possessor of heaven and earth” (Genesis 14:19,22). Essentially, Lucifer (Satan) purposed to usurp all of God’s authority, in heaven and in earth.

Satan was able to recruit a portion of God’s angels to follow him in his rebellion in heaven (Ezekiel 28:18; Matthew 25:41). When God placed man on the earth, man was to rule earth for God’s glory (Genesis 1:26,28). Unfortunately, man (Adam) willingly chose to relinquish his God-given authority to Satan, by sinfully following Satan in his rebellion against God (Romans 5:12).

Today, the governments of heaven (Ephesians 6:12) and earth (2 Corinthians 4:4) are in rebellion. Earth’s governments are corrupt because Satan is “the god of this world” (2 Corinthians 4:4). In fact, Satan tempted Christ with a proposal: if Christ would worship him, Satan would give Him the world’s governments (Matthew 4:8,9; Luke 4:5-7).

In today’s Scripture, when Christ claimed His kingdom was “not of this world,” He meant that His kingdom would not originate from the evil world system underlying today’s governments. His reign would restore earth’s governments to God (Colossians 1:20).

My Kingdom is Not of This World? #2

Monday, September 24, 2012

“Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence” (John 18:36 KJV).

What did Jesus mean when He spoke today’s Scripture?

Today’s Scripture is often misconstrued to deny a literal, physical, visible reign of Christ on earth. Because Jesus Christ is not literally, physically, and visibly ruling on earth today, it is assumed the kingdom spoken of in the Old Testament and Four Gospels was an invisible, spiritual kingdom. This belief is without merit.

The apostles inquired in Acts 1:6: “Lord, wilt thou at this time restore again the kingdom to Israel?” What type of kingdom did Israel have? A literal, physical, visible kingdom! The apostles are asking if Christ at that time would “restore again” Israel to her glorious kingdom days, especially those of Kings David and Solomon. They were obviously speaking of a literal, physical, visible kingdom.

In the book of the Revelation, which is still unfulfilled, we read of voices in heaven saying: “The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever” (11:15). (Here is when Luke 1:33 will be fulfilled.) What kingdoms exist in the world? Invisible, spiritual kingdoms? No, they are literal, physical, visible kingdoms, and, at His Second Coming, Jesus Christ will reign over them all. “And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one” (Zechariah 14:9).

When Jesus Christ, in today’s Scripture, admitted His kingdom was “not of this world,” He was not implying that it was spiritual and/or invisible. Actually, He meant that His kingdom is separate and distinct from the system upon which the world’s governments of Pilate’s time (and even those of today) are built. It will be a kingdom that God Himself, not some mortal man, will establish and administrate, a glorious monarchy in which God’s will shall always be accomplished on earth.

My Kingdom is Not of This World? #1

Sunday, September 23, 2012

“Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence” (John 18:36 KJV).

What did Jesus mean when He spoke today’s Scripture?

Within Christendom, there is a strange doctrine that, because Jesus Christ’s kingdom has never been established literally, visibly, and physically on earth, it must have been a “spiritual kingdom,” an invisible kingdom “in the hearts of men.” Today’s Scripture is often twisted to promote this warped theology. Such nonsense is the result of a failure to “rightly divide the word of truth” (2 Timothy 2:15), a negligence to understand and believe the Bible dispensationally.

“JESUS… shall reign over the house of Jacob [Israel] for ever; and of his kingdom there shall be no end” (Luke 1:33). Did this ever happen? No. Jesus Christ came to earth and left 2,000 years ago as Israel’s rejected King: He never did rule Israel, for Israel declared in John 19:15: “We have no king but Caesar!” So, how can Luke 1:33 say Jesus Christ will rule Israel “for ever?”

Dispensational Bible study relieves us of confusion and consternation. Luke 1:33 is to be taken literally, but it is to be believed dispensationally. Israel’s prophetic (kingdom) program, the program to which Luke 1:33 belongs, is currently suspended. God is not restoring the earth’s governments today. Instead, He is forming the Church the Body of Christ, a heavenly people whom He will use to restore the heavenly governments in the ages to come (see Colossians 1:16-20).

While our Dispensation of Grace is operating, Israel’s kingdom program is delayed. Once our dispensation ends (at the rapture), then God will resume Israel’s program and Christ will return at His Second Coming to fulfill Luke 1:33 (establishing His literal, physical, visible earthly kingdom).

Returning to today’s Scripture, what then did Jesus mean there? His kingdom is a literal, physical, visible kingdom, so how is it “not of this world?” We will study the Scriptures for the answer.

A Perpetual Marriage

Friday, September 21, 2012

“And I will betroth thee unto me for ever; yea, I will betroth thee unto me in righteousness, and in judgment, and in lovingkindness, and in mercies. I will even betroth thee unto me in faithfulness: and thou shalt know the LORD” (Hosea 2:19,20 KJV).

The nation Israel is engaged to the LORD, but the wedding is postponed….

In the context of today’s Scripture, the LORD is sending the prophet Hosea, who preached circa 785–725 B.C., to warn Israel of His impending judgment. “For [Israel] hath committed great whoredom, in departing from the LORD” (Hosea 1:2). Pagan idol worship abounds in Israel, and it has for centuries. Spiritually, Israel is “playing the harlot” (Hosea 2:5): she was the LORD’s wife, but now she is an adulterous wife by worshipping other gods.

God’s wrath came on apostate Israel! Eventually, the Assyrians captured and deported Israel’s ten northern tribes (722 B.C.), and the Babylonians captured and deported Israel’s two southern tribes (606–586 B.C.). From the time of these deportations to our present-day, the Jews are scattered worldwide, still waiting for their Messiah to come the first time and rescue them (sadly, they are blinded, unaware that their Messiah, Jesus, came 2,000 years ago).

But today’s Scripture is a gleam of hope for Israel: after God would judge her, He would restore her to Himself (Christ’s Second Coming to establish Israel’s kingdom). After our Dispensation of Grace ends (rapture), God will return to dealing with Israel, and she will be saved (Romans 11:25-29; cf. Hosea 2:23). Peter writes to future Israel: “which in time past were not a people, but are now the people of God…” (1 Peter 2:10). Had God not interrupted Israel’s program with our dispensation, Israel would already be married to the LORD!

Israel was unfaithful to God, but never has God been unfaithful to Israel. At Christ’s Second Coming, He will fulfill His promise (today’s Scripture) to Israel. Via the New Covenant (Hebrews 8:8-13), Israel will be rejoined to the LORD, forgiven of all her sins. She will be married to the LORD forever, living with Him in her Promised Land forever (Isaiah chapters 61 and 62). Wow!

Tell Them Who He Is!

Thursday, September 20, 2012

“And when he was come into Jerusalem, all the city was moved, saying, Who is this?” (Matthew 21:10 KJV).

Who is this which was aforementioned, and why is it such a shame that the inhabitants of Jerusalem asked, “Who is this?”

“And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples, saying unto them, Go into the village over against you, and straightway [immediately] ye shall find an ass tied, and a colt with her: loose them, and bring them unto me. And if any man say aught unto you, ye shall say, The Lord hath need of them, and straightway he will send them” (verses 1-3).

“All this was done, that it might be fulfilled which was spoken by the prophet [Zechariah 9:9], saying, Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass” (verses 4,5).

Verses 6-9: “And the disciples went, and did as Jesus commanded them, and brought the ass, and the colt, and put on them their clothes, and they set him thereon. And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way. And the multitudes that went before, and that followed, cried, saying, Hosanna to the son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.”

Jerusalem’s residents then ask, “Who is this?” Not only are they ignorant of Zechariah 9:9, the prophecy Jesus Christ is fulfilling, but they also willingly ignore the multitudes proclaiming who Jesus Christ is, recorded in Mark 11:10—“blessed be the kingdom of our father David”—and Luke 19:38—“Blessed be the King that cometh in the name of the Lord.”

Jesus Christ was Israel’s long-promised King, but unbelief kept most of them from seeing it (twice). Even today, unfortunately, most church members echo about Jesus Christ, “Who is this?” May we continue to study and believe the King James Bible rightly divided, so we can tell them who He is! 🙂

The Flesh Straineth, Christ’s Love Constraineth #7

Sunday, September 16, 2012

“For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: and that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again” (2 Corinthians 5:14,15 KJV).

We would do well to memorize, meditate on, and believe today’s Scripture, a wonderful encapsulation of the Christian life.

As people who have trusted Jesus Christ’s death, burial, and resurrection alone as sufficient payment for our sins, Christ’s righteousness—His perfect performance—has been applied to our account (imputation). We have a right standing before God (justification): “we [have been] made the righteousness of God in Christ” (2 Corinthians 5:21). We Christians need not strain to perform in religion, seeking God’s favor and acceptance. God already accepts us in Christ, because of what He did for us on Calvary’s cross! “God hath made us accepted in the beloved [Jesus Christ]” (Ephesians 1:6).

We are not under the Mosaic Law (Romans 6:14,15), but God still cares how we live. Once we understand and rest in God’s great love for us (His sacrifice of His Son on our behalf), it transforms our thinking (today’s Scripture). Since God loves us so much, we Christians should not selfishly live our lives, doing whatever we want. We should, by faith, offer our lives to Him so He can accomplish His will in and through us. As one Christian brother says, “Jesus Christ gave His life for us, so He could give His life to us when we trust Him alone, so He could live His life through us when we trust Him alone!”

Our Christian service is us studying and believing sound Pauline Bible doctrine, and then us letting the indwelling Holy Spirit use that doctrine to work in us (1 Thessalonians 2:13) to generate “the fruits of righteousness which are by Jesus Christ, unto the praise and glory of God” (Philippians 1:11). These “fruits of righteousness” are Christ living His live in us, conforming our lifestyles to our position in Him.

“The flesh straineth, Christ’s love constraineth….”