Two Exclusions #3

Monday, August 5, 2024

“Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith” (Romans 3:27 KJV).

Of what two “exclusions” in the Bible should we be aware?

With it made abundantly clear our religious works are not enough to impress God (Romans 3:9-20), Paul reveals the Gospel of the Grace of God in an expanded form.

Romans 3:21-28, today’s Scripture situated in context: “[21] But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; [22] Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: [23] For all have sinned, and come short of the glory of God; [24] Being justified freely by his grace through the redemption that is in Christ Jesus: [25] Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; [26] To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. [27] Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. [28] Therefore we conclude that a man is justified by faith without the deeds of the law.”

See today’s Scripture again. The “law [principle] of faith” (trusting Christ, not our works, to save us from our sins) nullifies or cancels boasting. No one can brag “look what I did” or “see how devoted I am to my religion.” Boasting is “excluded,” shut out of the situation and conversation, for only faith in Christ’s perfect crosswork at Calvary gives anyone a right standing before God.

Howbeit, the religious man will not so easily relinquish his self-righteousness or readily admit his performance in works-religion is insufficient. He in his pride will not only hold fast to his traditions (no matter how wrong they are), he will rebel against these principles of grace by teaching others to join or remain in his works-religion. This leads us to the other “exclusion” of which we should be vigilant….

Two Exclusions #2

Sunday, August 4, 2024

“Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith” (Romans 3:27 KJV).

Of what two “exclusions” in the Bible should we be aware?

Throughout the Book of Acts (when Romans, today’s Scripture, was composed), Paul constantly met people who tenaciously clung to some type of law-based acceptance system—whether self-righteous Jews with the Law of Moses, or self-righteous Gentiles with their rules and regulations of heathen religious systems. Paul himself, as an unsaved Pharisee named Saul of Tarsus, had trusted in his own flesh or religious performance.

“…[We] have no confidence in the flesh. Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:…. Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith…” (Philippians 3:3,4,8,9).

In the context of today’s Scripture, the ground becomes level at the foot of Calvary’s cross. Verses 9-11,19,20: “[9] What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; [10] As it is written, There is none righteous, no, not one: [11] There is none that understandeth, there is none that seeketh after God…. [19] Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. [20] Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.” All Jews and all Gentiles are unable to be perfect, to make themselves right in God’s sight—and that is what sin is!

Almighty God has thus eliminated all boasting in His courtroom….

Two Exclusions #1

Saturday, August 3, 2024

“Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith” (Romans 3:27 KJV).

Of what two “exclusions” in the Bible should we be aware?

After laying out His case against the sinful, Hell-bound Gentiles or nations in chapter 1 of Romans (see verses 18-32), the Holy Spirit through Paul proceeds to condemn sinful Israel in chapter 2.

Romans chapter 2: “[1] Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. [2] But we are sure that the judgment of God is according to truth against them which commit such things. [3] And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?… [17] Behold, thou art called a Jew, and restest in the law, and makest thy boast of God, [18] And knowest his will, and approvest the things that are more excellent, being instructed out of the law; [19] And art confident that thou thyself art a guide of the blind, a light of them which are in darkness, [20] An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law…. [23] Thou that makest thy boast of the law, through breaking the law dishonourest thou God?”

Observe the “boast” in verses 17 and 23. As Paul knew quite well, a “Law-keeping” Jew contended, “I have my good works, my God-given religion, so I do not need Jesus. The Gentiles need Jesus, but not I because I am ‘not as bad as’ they are.” Verse 17 describes this as “rest[ing] in the law.” Actually, though a Jew (unlike a Gentile) could claim Abraham, Isaac, and Jacob, his ultimate father (like a Gentile) was Adam (a sinner)—and, by Adam, they all had the Devil as father (John 8:44)! Re-read Romans 2:1-3. Every Jew accusing a Gentile of being a “sinner” was guilty of the same evil deeds.

The Gospel of the Grace of God, as presented in the opening chapters of Romans, reduces everyone (Gentile and Jew) to stand on one level, all sinners facing God’s eternal judgment….

No Wedding Garment! #9

Tuesday, July 30, 2024

And when the king came in to see the guests, he saw there a man which had not on a wedding garment: And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless (Matthew 22:11,12 KJV).

Who is this who has no “wedding garment?”

If Israel will fellowship with JEHOVAH God under the New Covenant, it must be imputed righteousness instead of self-righteousness (The Parable of the Wedding Feast, Matthew 22:1-14). God is calling all Jews in the prophetic program via the Gospel of the Kingdom, but those chosen for service are they who will believe and thus possess His righteousness not self-righteousness (verse 14). Only believing Israel, justified in the Lord because of His righteousness, will be Christ’s wife because they alone have the wedding garment. “Therefore say I unto you, The kingdom of God shall be taken from you [lost Israel, especially religious leaders], and given to a nation [believing remnant, Little Flock of Luke 12:32] bringing forth the fruits [righteousness] thereof” (Matthew 21:43).

Isaiah 64:6: “But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.” The Hebrew word rendered “filthy” means “menstruation,” the monthly bleeding of a woman’s reproductive organs. According to the Holy Bible, man’s “very best” is but a soiled sanitary napkin in God’s sight! (How flattering!) Billions upon billions are still struggling in vain to obtain a right standing in God’s court (justification) by offering their “filthy rags.”

Like Adam and Eve, they wear their “fig leaves” hoping to cover their spiritual nakedness—but God is not fooled (Genesis 3:7-11). Following apostate Israel’s example, they use the Law of Moses to prove their supposed “goodness” and “worthiness of Heaven.” Unfortunately for them, God is not impressed… save (except) in Jesus Christ’s death, burial, and resurrection as sufficient payment for our sins (1 Corinthians 15:3,4)! Like self-righteous Saul of Tarsus (the Apostle Paul) had to learn in Philippians 3:9, “And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:….” May we learn this too!

No Wedding Garment! #8

Monday, July 29, 2024

And when the king came in to see the guests, he saw there a man which had not on a wedding garment: And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless (Matthew 22:11,12 KJV).

Who is this who has no “wedding garment?”

The “wedding” is in Revelation 19:7-9, the Marriage Supper of the Lamb: “Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready. And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints. And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.” The “supper” itself is Revelation 19:11-21.

As for the proper wedding garment, see Revelation 7:9-14—God’s righteousness, not man’s self-righteousness (recall Isaiah 61:10; cf. Genesis 3:1-13,21). Only Israel’s believing remnant, the Little Flock, will have it. National Israel will be without the wedding garment, having only works-religion. As for the wedding, Jesus Christ marries Israel under the New Covenant. Hosea 2:16,19,20: “And it shall be at that day, saith the LORD, that thou shalt call me Ishi [‘Husband’]; and shalt call me no more Baali [‘Lord’]…. And I will betroth [engage] thee unto me for ever; yea, I will betroth thee unto me in righteousness, and in judgment, and in lovingkindness, and in mercies. I will even betroth thee unto me in faithfulness: and thou shalt know the LORD.”

Also see Isaiah 62:4,5: “Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzibah [‘Delight’], and thy land Beulah [‘Married’]: for the LORD delighteth in thee, and thy land shall be married. For as a young man marrieth a virgin, so shall thy sons marry thee: and as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee.” God marries (joins) Israel to the Promised Land, and then Jesus Christ marries Israel.

Let us summarize and conclude this devotionals arc….

No Wedding Garment! #7

Sunday, July 28, 2024

And when the king came in to see the guests, he saw there a man which had not on a wedding garment: And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless (Matthew 22:11,12 KJV).

Who is this who has no “wedding garment?”

Today’s Scripture in context again: “[11] And when the king came in to see the guests, he saw there a man which had not on a wedding garment: [12] And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless. [13] Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness, there shall be weeping and gnashing of teeth.” What is this “outer darkness,” where there is “weeping and gnashing of teeth?” It is the eternal punishment of lost Israel just prior to the Millennial Kingdom of Revelation chapter 20.

Christ already spoke of this terrible fate in the Sermon on the Mount: “But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth” (Matthew 8:12). He mentioned it again in His second Sermon on the Mount, the Olivet Discourse: “And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth” (Matthew 25:30). As Moses declared in Deuteronomy 32:22, concerning Christ’s Second Coming: “For a fire is kindled in mine anger, and shall burn unto the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains.”

When Jesus returns in flaming fire (Matthew 13:40-43; 2 Thessalonians 1:8,9; cf. Isaiah 30:27-33; Isaiah 31:8,9), a shaft will be opened south of the Dead Sea (“Idumea”) and Earth’s interior, Hell itself, will be exposed. Unbelieving souls will be thrown into this spiritual place of judgment at His return as well as throughout His Millennial Kingdom (Matthew 5:29,30; Matthew 18:8,9; Mark 9:42-50; cf. Isaiah 66:24). Jude 13 speaks of lost people “to whom is reserved the blackness of darkness for ever.”

Having discussed the punishment of those without a wedding garment, let us go back to describing the wedding garment and the wedding themselves….

No Wedding Garment! #6

Saturday, July 27, 2024

And when the king came in to see the guests, he saw there a man which had not on a wedding garment: And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless (Matthew 22:11,12 KJV).

Who is this who has no “wedding garment?”

In today’s Scripture, with all guests now present, Father God the King looks them over and notices a man without a “wedding garment.” The man is totally without excuse, for the question posed to him indicates he had been offered a wedding garment but had refused it: “Friend, how camest thou in hither not having a wedding garment?” According to the Bible, he is “speechless”—exactly as Israel’s religious leaders will be by chapter’s end (see Matthew 22:46)! He represents self-righteous, unbelieving Israelites who have (wrongly!) supposed their own efforts have secured them a position at the wedding feast.

Romans 9:31–10:3 says of lost Israel throughout Christ’s earthly ministry and even into the Acts ministry of the Apostle Paul: “[9:31] But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. [9:32] Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone; [9:33] As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed. [10:1] Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved. [10:2] For I bear them record that they have a zeal of God, but not according to knowledge. [10:3] For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.”

Here is the proper wedding garment: “I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels” (Isaiah 61:10). Yet, in their works-religion pride, lost Israelites are without the garment of God’s salvation….

No Wedding Garment! #5

Friday, July 26, 2024

And when the king came in to see the guests, he saw there a man which had not on a wedding garment: And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless (Matthew 22:11,12 KJV).

Who is this who has no “wedding garment?”

When prophecy resumes one day, leading up to Christ’s return to reign on Earth, God will have messengers preaching the Gospel of the Kingdom. “And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come” (Matthew 24:14). “And he said unto them, Go ye into all the world, and preach the gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned” (Mark 16:15,16). “And ye shall be hated of all men for my name’s sake: but he that endureth to the end shall be saved. But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come” (Matthew 10:22,23). The “two witnesses” of Revelation 11:3-13 and the 144,000 male Jewish preachers of Revelation 7:4-8 will have this ministry.

The above is the third and final call of The Parable of the Wedding Feast of Matthew 22:1-14. Re-read verses 8-10: “Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy. Go ye therefore into the highways, and as many as ye shall find, bid to the marriage. So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.” This is Daniel’s 70th Week, the seven-year Tribulation.

Here is today’s Scripture at last: “[11] And when the king came in to see the guests, he saw there a man which had not on a wedding garment: [12] And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.” Let us see how Father God the King responds….

No Wedding Garment! #4

Thursday, July 25, 2024

And when the king came in to see the guests, he saw there a man which had not on a wedding garment: And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless (Matthew 22:11,12 KJV).

Who is this who has no “wedding garment?”

Thus far in The Parable of the Wedding Feast (Matthew 22:1-6), Father God the King has twice bidden national Israel to come to faith in His Son, Jesus, as Messiah/Christ. Alas, both during the Books of Matthew through John (first call) and the early part of the Book of Acts (second call), the response was unbelief. With Divine judgment on Israel looming during early Acts, God paused prophecy and inserted a secret or mystery program (our program). With our Dispensation of Grace ceased (Paul’s ministry concluded, and the Body of Christ translated into the heavenly places), the wrath meant for early Acts now comes to pass, and the remainder of The Parable of the Wedding Feast (Matthew 22:7-14) is fulfilled.

Read verse 7: “But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city.” This is Daniel 9:26, Jerusalem’s destruction connected to the Antichrist, yet future from us: “And after threescore and two weeks shall Messiah be cut off, but not for himself [Christ’s death on Calvary, just two days from the time He told the parable in Matthew chapter 22!]: and the people of the prince [the Antichrist] that shall come shall destroy the city [Jerusalem] and the sanctuary [Jerusalem Temple]; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.”

Continue Matthew chapter 22: “[8] Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy. [9] Go ye therefore into the highways, and as many as ye shall find, bid to the marriage. [10] So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.” During Daniel’s 70th Week (the seven-year Tribulation, the Antichrist’s reign), the third and last call goes out to Israel….

No Wedding Garment! #3

Wednesday, July 24, 2024

And when the king came in to see the guests, he saw there a man which had not on a wedding garment: And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless (Matthew 22:11,12 KJV).

Who is this who has no “wedding garment?”

Re-read verses 1-6, the context of today’s Scripture. Father God the King has twice sent out messengers or preachers with invitations to Israel to repent (change their mind) and believe the Gospel of the Kingdom (Jesus is Christ/Messiah). Whether Christ’s earthly ministry, or early Acts, both biddings were overwhelmingly refused in unbelief. Furthermore, God’s preachers were mistreated and even killed during those opening chapters of the Book of Acts (see Acts 4:1-3,13-21; Acts 5:17-28,40; Acts 6:9-15; Acts 7:54-60).

We continue The Parable of the Wedding Feast, starting at Matthew 22:7: “But when the king heard thereof, he was wroth:….” Father God was righteously angered that His invitation to attend His Son’s wedding was twice rejected. Apostate Israel had joined lost Gentiles to conspire to murder that Son (Jesus Christ), was still refusing that Son in His resurrection ministry, and now Father’s judgment was looming in accordance with Psalm 2.

“Why do the heathen rage, and the people imagine a vain thing? The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying, Let us break their bands asunder, and cast away their cords from us. He that sitteth in the heavens shall laugh: the Lord shall have them in derision. Then shall he speak unto them in his wrath, and vex them in his sore displeasure” (Psalm 2:1-5; cf. Acts 4:25-28). Stephen foretold this wrath was moments away in Acts 7:55,56 (cf. Acts 2:34-36; cf. Psalm 110:1; cf. Psalm 68:1,2). Yet, here, God paused prophecy and initiated the mystery to save and commission unbelieving Saul of Tarsus in Acts chapter 9 with “grace and peace” (1 Timothy 1:12-16).

Due to the dispensational change introduced with the Apostle Paul, the rest of Matthew 22:7 (“and he sent forth his armies, and destroyed those murderers, and burned up their city”) was not fulfilled and is still unfulfilled. When prophecy resumes, however, the war will start, Jerusalem will be attacked, and a third call will go forth to Israel….