Category: The Nation Israel

Old Cloth, Old Garment—New Wine, New Bottles #5

Monday, September 16, 2024

“No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse. Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved” (Matthew 9:16,17 KJV).

What is our Lord Jesus Christ teaching here?

Today’s Scripture is in the context of the Lord and His disciples eating at Matthew’s (Levi’s) house, where many “publicans [tax collectors] and sinners [societal outcasts]” (presumably friends of Matthew/Levi) have assembled for a great feast (Matthew 9:10, Mark 2:15; Luke 5:29). The “scribes” (Hebrew Bible copyists and Mosaic-Law teachers) and “Pharisees” (conceited, self-righteous works-religionists and traditionalists in Judaism) “murmur” (complain) how Jesus and His disciples “eat with publicans and sinners,” a charge Christ eagerly answers (Matthew 9:11-13; Mark 2:16,17; Luke 5:30-32): “I came not to call the righteous, but sinners to repentance!”

During this large banquet, John the Baptist’s disciples also whined to Jesus. “Why do we and the Pharisees fast oft, but thy disciples fast not?” (Matthew 9:14). Mark 2:18 adds, “And the disciples of John and of the Pharisees used to fast.” Luke 5:33 reports, “Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink?” The Lord’s disciples should be fasting not eating (or so these detractors argue)!

Matthew 9:15 reads: “And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.” See also Mark 2:19,20 and Luke 5:34,35. The Lord Jesus Christ is not dead yet, so His disciples have no reason to fast or be sad; they should be eating. At this point, He contends how it is improper to pair new (unshrunk) patches with old garments and new wine with old bottles (today’s Scripture; Mark 2:21,22; Luke 5:36-38). Luke 5:36 declares this is a “parable” (illustration or analogy). Christ’s critics need to move from Old Covenant ritualism to New Covenant righteousness….

Old Cloth, Old Garment—New Wine, New Bottles #4

Sunday, September 15, 2024

“No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse. Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved” (Matthew 9:16,17 KJV).

What is our Lord Jesus Christ teaching here?

Read the verses prior to today’s Scripture: “And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples…. Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not? And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast” (Matthew 9:10,14,15).

The parallel, Mark 2:15,18,19: “And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him…. And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not? And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.”

Also, see Luke 5:29,33-35: “And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them…. And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink? And he said unto them, Can ye make the children of the bridechamber fast, while the bridegroom is with them? But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.”

Let us tie it all together….

Old Cloth, Old Garment—New Wine, New Bottles #3

Saturday, September 14, 2024

“No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse. Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved” (Matthew 9:16,17 KJV).

What is our Lord Jesus Christ teaching here?

After issuing comments about using an old or shrunken woolen patch to repair a torn woolen garment (Matthew 9:16; cf. Mark 2:21; Luke 5:36), Christ then spoke on the subject of placing new wine in new bottles instead of old bottles. “Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved” (Matthew 9:17). “And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles” (Mark 2:22). “And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish. But new wine must be put into new bottles; and both are preserved” (Luke 5:37,38).

“Bottles” here are animal skins (especially the durable hides of goats) stretched and sewed together to form vessels with narrow necks and wide bases. Jews used them for storing or carrying liquids. In this case, they held “new wine,” or newly-pressed grape juice. “Old bottles” had traces of yeast organisms, so storing new wine would initiate fermentation. Gas bubbles are formed during the fermentation process, causing expansion of the bottle. Old wineskins would break open because they had hardened, whereas new wineskins would be elastic. It thus made more sense to place new wine in new bottles, keeping the juice fresh and sweet for an extended time. Again, like with the new and old fabrics, they were not to “mix and match” new wine with old bottles….

Old Cloth, Old Garment—New Wine, New Bottles #2

Friday, September 13, 2024

“No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse. Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved” (Matthew 9:16,17 KJV).

What is our Lord Jesus Christ teaching here?

Firstly, what we need to know about the cultural setting of today’s Scripture is that, since the Jews were keepers of sheep, nearly all of their clothing was woolen. The “new cloth” and the “old garment” are made of wool. Re-read the verses. “No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse” (Matthew 9:16). “No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse” (Mark 2:21). “And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old” (Luke 5:36).

Secondly, this is what else we should know about the background of today’s Scripture. The “new” woolen patch was an un-shrunk or unfinished cloth. Once attached to the old garment, the woolen patch would shrink, ripping the old garment to a greater extent than it was torn before—and the rent or tear would be made worse. Thus, they were not to “mix and match,” but rather use “old” (treated) patches for their torn clothing. As concerning apparel, new and old were incompatible. The Lord Jesus knew this, and pointed it out to His audience in order to teach them a lesson in the spiritual realm.

Moreover, to strengthen His argument, He switched topics from clothes and patches to wine and bottles….

Old Cloth, Old Garment—New Wine, New Bottles #1

Thursday, September 12, 2024

“No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse. Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved” (Matthew 9:16,17 KJV).

What is our Lord Jesus Christ teaching here?

Observe the parallel, Mark 2:21,22: “[21] No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse. [22] And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.”

Now, look at the other parallel, Luke 5:36-39: “[36] And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old. [37] And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish. [38] But new wine must be put into new bottles; and both are preserved. [39] No man also having drunk old wine straightway desireth new: for he saith, The old is better.” (Note how verse 39 is unique to Luke’s Gospel Record. We will comment on this later.)

While the practices of attaching “new cloth” to an “old garment” and putting “new wine” in “new bottles” means practically nothing to us in our 21st-century, non-Jewish culture, Jesus’ audience clearly understood what He meant. In order to fully appreciate His words, we have to do some research, some study, some thinking, some acknowledgement of the context, and it will become quite obvious as to why He said what He did….

God’s Offer to the Nations

Wednesday, September 11, 2024

“…[T]hat God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation” (2 Corinthians 5:19 KJV).

Today’s Scripture is God’s offer to all the nations of the world today.

September 11, 2001 was a day that changed our nation forever. It was the worst terrorist attack in our two-century national history. Afterward, many Americans began to talk about “God Bless America” and “God Save the United States.” These phrases are not as commonplace as they used to be.

In the 23 years that have passed since that awful day, it is a sad commentary that “God” is now the least of our nation’s concerns. With the redefining of marriage, controversial political arena, moral decay, skyrocketing national debt, and the uncertainty as to what constitutes a human life and what does not, obviously, the God of the Bible has been largely pushed out… until we need His help, and then we cry out to Him. Unless we need Him, we rather not think about anything He has to say.

While many argue that God is judging America today for its sins, the Bible does not support such an idea. Certainly, God dealt with Israel in that manner—“Do good and I will bless, but disobey and I will curse” (Leviticus chapter 26; Deuteronomy chapter 28)—but we have no relation to that Old Covenant of Law.

For the last 20 centuries, God has offered His grace to all the world’s nations, to have a right standing before Him by trusting Jesus Christ. People still die and go to hell, but today’s Scripture says that God is not judging nations for their sins. Through Jesus Christ’s finished crosswork, God offers reconciliation to sinners, whether here or around the world. However, that grace is exhaustible, and one day, it will be replaced with His wrath (Romans 2:1-16). Still, we believers are not appointed to God’s wrath; we are saved from all wrath through Jesus Christ (Romans 5:9; 1 Thessalonians 1:10; 1 Thessalonians 5:9).

The only hope for America—yea, for any nation—is faith in Jesus Christ alone!

*You can also see our 2011 Bible study commemorating the 10th anniversary of 9/11. It can be watched here or read here.

Brother’s Keeper? #8

Tuesday, September 10, 2024

“And the LORD said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother’s keeper?” (Genesis 4:9 KJV).

Let us learn the import of Cain’s reply….

Dear brethren, we never, ever want to forget that the first homicide in the Bible was in the context of works-religion, an unbeliever (Cain) who was too arrogant to admit his sin problem and ready and willing to do anything and everything (even kill his believing brother, Abel) to make sure he did not have God’s messenger around to bother him with any “inconvenient” or “offensive” words from the LORD!

Only God knows how many millions of His people have lost their lives because of the work of the ministry throughout human history. Abel was the first martyr in that ancient battle, and this bitter religious war is still being waged today between God’s people (saints) and Satan’s people (sinners). Of course, there is still much more of this to come! “And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration” (Revelation 17:6). This is the culmination of the false religious system that started with Adam, Eve, and Cain. It links to Nimrod and the Tower of Babel, gives rise to apostate Judaism during Matthew to Acts, continues even now in world religions and denominations, and will go all the way through Daniel’s 70th Week up until Christ’s Second Coming when the Lord of Glory makes all things right.

Brethren, never, ever should it surprise or discourage us when people—even professing believers and lifelong church members—are uninterested in listening to us share Bible verses with them. Perhaps they will become so belligerent that violence against us will transpire. If we do happen to lose our physical lives along the way, so what, for we are indeed willing “to be with Christ; which is far better” (Philippians 1:23). Until they do away with us as Cain did Abel, though, let us be our brother’s keeper—looking out for them who lack spiritual sense to know just how dire their situation is.

Brother’s Keeper? #5

Saturday, September 7, 2024

“And the LORD said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother’s keeper?” (Genesis 4:9 KJV).

Let us learn the import of Cain’s reply….

Abel was a prophet, a messenger of the LORD God (Luke 11:50,51). Doubtless, he preached to his brother Cain how Cain’s “good works” were not enough to please the LORD. Of course, self-righteous Cain hated to hear that, for he had absolutely no interest in obeying God or believing anything He said. Cain therefore silenced Abel—just as Zacharias, Jesus, and members of the Little Flock throughout Matthew through John and Acts (namely, Stephen) all died at the hands of their works-religionist brethren.

By preaching the Word of God, Abel was looking out for his brother Cain. Cain’s spiritual wellbeing was at stake, and while he had no concern, his brother did. When God asked Cain regarding Abel’s whereabouts (today’s Scripture), Cain lied by stating he did not know—but not only that. Cain was actually callous enough to ask God a question: “Am I my brother’s keeper?” This was nothing more than a mockery of what family is supposed to be about. Essentially, Cain argued he was not his brother’s guardian or protector. “How am I responsible for knowing my brother’s location? I am not his babysitter!”

In the ages to come, we recognize how false religion will divide families and cause unbelievers to persecute the saints—even turning these their believing brethren over to the Antichrist’s government to face execution! Matthew chapter 10: “[21] And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death. [22] And ye shall be hated of all men for my name’s sake: but he that endureth to the end shall be saved. [23] But when they persecute you in this city, flee ye into another…. [35] For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law. [36] And a man’s foes shall be they of his own household.” See also John 15:17-25, James 2:14-26, 1 John 2:9-11, and 1 John 3:10-17.

We can gather even more data….

A Father’s Gift #10

Saturday, August 24, 2024

“He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?” (Romans 8:32 KJV).

Let us learn about Father’s gift….

“But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ. For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him” (2 Corinthians 11:3,4). This is yet another cautioning regarding how Satan’s evil world system insidiously seduces us from God’s current revelation to man. The Devil, most cunningly in Genesis 3:1-6, encouraged Adam and Eve to move from what the LORD God had told them. They were in unbelief, not content with their God-given identity.

See 1 Corinthians 10:1-15. There, we are reminded of ancient Israel’s failure to walk in the national identity and provisions the LORD had granted them when He brought them out of Egypt. Actually, in their unbelief, they remembered their Egyptian “comforts” (Numbers 11:4-9) and wished to return to them instead of live in God’s land (Numbers 14:1-10)! Again, we should learn how Satan works and not render ourselves vulnerable to his stratagems by being ignorant of them. The Devil knows how to use our sin nature to his advantage, but it is only our fault when we give in to him because we failed to know and/or trust God’s words to us.

Recalling Matthew 4:1-11 and Luke 4:1-13, we will recognize how Satan could not motivate the Lord Jesus Christ to question Father God’s words to Him. Jesus was not deceived, for He remembered Father’s words: no matter what Satan said or did, Jesus would not be drawn from them. Likewise, when we remember God’s words to and about us, Paul’s epistles of Romans through Philemon, we recognize our identity in Christ. Satan therefore cannot master or fool us. Remember the pitiful story with which we opened this devotionals arc—the father, the son, and the sports car. We ought to be thankful of what Father God has given us in Christ, and not throw tantrums because we are too childish to recognize His generosity!

Two Exclusions #4

Tuesday, August 6, 2024

“Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith” (Romans 3:27 KJV).

Of what two “exclusions” in the Bible should we be aware?

With it made abundantly clear our religious works are not enough to impress God (Romans 3:9-20), Paul reveals the Gospel of the Grace of God in an expanded form.

While not employing these exact words, religious people everywhere still express this general attitude: “No, I do not want God’s grace, all that He is free to do for me through Jesus’ death, burial, and resurrection as sufficient payment for my sins. Instead of the ‘Jesus-based acceptance system,’ I prefer to perform or work to receive God’s blessings, the ‘Law-based acceptance system.’ I can be just as good as Jesus!”

Notice the other “exclusion,” in Galatians chapter 4, verse 17: “[9] But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage? [10] Ye observe days, and months, and times, and years. [11] I am afraid of you, lest I have bestowed upon you labour in vain…. [17] They zealously affect you, but not well; yea, they would exclude you, that ye might affect them. [18] But it is good to be zealously affected always in a good thing, and not only when I am present with you. [19] My little children, of whom I travail in birth again until Christ be formed in you, [20] I desire to be present with you now, and to change my voice; for I stand in doubt of you. [21] Tell me, ye that desire to be under the law, do ye not hear the law?”

The entire Book of Galatians compares and contrasts works-religion and God’s grace. False teachers with their Law-based acceptance system had led the Galatians away from Paul’s special ministry and message. They were also shutting out Paul’s (grace) influence from their assemblies, excluding these saints from their Apostle. Whether challenging or denying or counterfeiting his apostleship (as in 1 Corinthians 9:1-3; 2 Corinthians 10:10-12; 2 Corinthians 11:13-23), or promoting their bondage to rules and regulations (see Galatians 5:1-12; Galatians 6:12-15), the false teachers motivated the Galatians to abandon Pauline doctrine.

Beware, friends: many such dangerous people lurk in Christendom today. We had better exclude them and their teaching from our lives, or we have no (!) hope or prayer of surviving Satan’s deception!

Saints, please remember this work of the ministry requires monthly financial support to operate (Galatians 6:6; Philippians 4:16-17; 2 Corinthians 9:6-7). Those who prefer electronic giving can donate securely here: https://www.paypal.me/ShawnBrasseaux. Anyone who wishes to donate by regular mail can visit https://333wordsofgrace.org/contact-us-mailing-address-for-donations/ for details. Thanks to all who give to and pray for us! Unfortunately, since our ministry audience is so large and our ministry staff is so small, I can no longer personally respond to everyone. Thanks so much for understanding in this regard. 🙂