To See the Invisible Hope #5

Monday, November 7, 2016

“For we know that the whole creation groaneth and travaileth in pain together until now. And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? But if we hope for that which we see not, then do we with patience wait for it” (Romans 8:22-25 KJV).

How do we see the hope that cannot be seen?

When today’s Scripture says, “We are saved by hope,” this certainly does not mean, “We hope we are good enough to go to heaven when we die.” No, that is not Christianity—that is vain religion masquerading as Christianity! When we come by simple faith in Jesus Christ dying to pay for our sins, His burial to put away our sins, and His resurrection to give us a right standing before God, then we are just as sure of going to heaven as if we were already there with the door locked behind us!

To be “saved by hope” is not referring to being saved into heaven, or being declared righteous before God. It means, “delivered from misery and depression.” If all “life” was was this brief time before death, existence in a sin-cursed world filled with evil and suffering, we would have every reason in the world to feel depressed beyond words. As Paul said, “If in this life only we have hope in Christ, we are of all men most miserable” (1 Corinthians 15:19). We would be “most miserable” indeed! In fact, the Corinthians, who were denying bodily resurrection, had robbed themselves of such Christian joy.

Thankfully, brethren, we are not trapped in these limited, weakening bodies forever. As we would change clothes, God will take these earthly bodies and exchange them for heavenly bodies (see 1 Corinthians 15:36-58; 2 Corinthians 4:16–5:8). We will then share in Jesus Christ’s glorification in the heavenly places forever (Romans 8:18-25). Let us take our stand by faith in these simple truths, thereby letting us “see the invisible hope,” until we see the hope we cannot see! 🙂

To See the Invisible Hope #4

Sunday, November 6, 2016

“For we know that the whole creation groaneth and travaileth in pain together until now. And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? But if we hope for that which we see not, then do we with patience wait for it” (Romans 8:22-25 KJV).

How do we see the hope that cannot be seen?

“While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal” (2 Corinthians 4:18). This is certainly an unusual exhortation—“look not at the things which are seen, but [look] at the things which are not seen.” What is one of the things we should look at today, which cannot be seen? It would be the first eight verses of chapter 5, which are an explanation of the context of today’s Scripture (Romans 8:18-25).

At the head of its great “Hall of Faith” chapter, the Bible says in Hebrews 11:1: “Now faith is the substance of things hoped for, the evidence of things not seen.” (And then, the writer lists dozens of names of believers from ancient Bible days.) When we hope for something, we cannot see it with the physical eyes. But, we assume it is coming. It may or may not come. However, when the Bible speaks of hope, it does not mean, “I sure hope it comes.” “Hope” in today’s Scripture, as well as in Hebrews 11:1, is a “confident waiting.” As today’s Scripture says, “we with patience wait for it.” The day of the resurrection of us Christians is coming, the Rapture is imminent, but we must not rush it.

While we cannot physically see our glorified bodies today, while they do not exist today, God’s Word plainly declares they will exist and we will indwell them. We just believe those verses, counting them as true (for they are true), and that hope delivers us from misery and depression….

Our latest Bible Q&A: “‘Epistle’ and ‘letter’—same or different?”

To See the Invisible Hope #3

Saturday, November 5, 2016

“For we know that the whole creation groaneth and travaileth in pain together until now. And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? But if we hope for that which we see not, then do we with patience wait for it” (Romans 8:22-25 KJV).

How do we see the hope that cannot be seen?

What Paul only mentions briefly in today’s Scripture, he provides great detail in Second Corinthians.

Chapter 4: “[16] …[B]ut though our outward man perish, yet the inward man is renewed day by day. [17] For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; [18] While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.”

Now, chapter 5: “[1] For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens. [2] For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven: [3] If so be that being clothed we shall not be found naked. [4] For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life. [5] Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit. [6] Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord: [7] (For we walk by faith, not by sight: ) [8] We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.”

Rather than using physical eyes, we employ the eyes of faith….

To See the Invisible Hope #2

Friday, November 4, 2016

“For we know that the whole creation groaneth and travaileth in pain together until now. And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? But if we hope for that which we see not, then do we with patience wait for it” (Romans 8:22-25 KJV).

How do we see the hope that cannot be seen?

If we begin reading in verse 16, we better appreciate Paul’s words in today’s Scripture: “[16] The Spirit itself beareth witness with our spirit, that we are the children of God: [17] And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together. [18] For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.”

Follow the logic in these verses. Since we are the children of God, we are heirs. Because we are heirs, we are heirs of God, and we are joint-heirs with Christ. Since we suffer with Christ (suffering here being groaning and travailing in pain; cf. today’s Scripture), we will be glorified together. Because we will be glorified, the sufferings we now endure “are not worthy to be compared with the glory which shall be revealed in us.”

Verses 19-21 further explain: “[19] For the earnest expectation of the creature waiteth for the manifestation of the sons of God. [20] For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, [21] Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.”

In God’s program, there is a day called “the adoption, to wit, the redemption of our body” (today’s Scripture). That is, we wait for that day when we are freed from the presence of sin, when we leave behind these weakening, ailing, fallen bodies riddled with sin….

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Two Bodies

Sunday, October 30, 2016

“And when he thus had spoken, he cried with a loud voice, Lazarus, come forth. And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go” (John 11:43,44 KJV).

Now, compare this with Jesus’ resurrected body!

“Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie, And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself” (John 20:6,7). Jesus had vanished within those clothes! When He called Lazarus out of his burial cave, Lazarus was still wearing grave clothes. Lazarus actually came hopping, bound, and needing someone to loose him; yet, Jesus’ burial clothes remained in His tomb. What exactly was going on?

There is a difference between simply being raised from the dead, and being resurrected. Lazarus, the son of the widow of Nain, Jairus’ daughter, and others were raised from the dead, but they died again. However, Jesus was resurrected, never to die again. Hence, Jesus had a (resurrected) body quite different from Lazarus’ (raised) body.

Comparing Lazarus’ raised body with Christ’s resurrected body, we see similarities and differences. Both were physical bodies that could eat physical food and be touched by physical hands (John 11:1,2; John 20:17; Luke 24:37-43). But, Jesus’ body passed through His burial clothes. Those clothes lay in the grave just as they had buried Him! His resurrected body had an amazing structure, one far beyond the grasp of our puny minds. In fact, Jesus later literally vanished into thin air (Luke 24:31), and even passed through locked doors to instantly reappear (Luke 24:36; John 20:19,26)!!

Brethren, this is all very exciting, for Scripture says: “For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself” (Philippians 3:20,21). Those remarkable bodies, like His glorified body, will enable us to function in heaven for His glory throughout eternity’s endless ages! 🙂

His Son #10

Friday, October 28, 2016

“God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high” (Hebrews 1:1-3 KJV).

What can today’s Scripture teach us?

The Holy Spirit led the writer of the Book of Hebrews to state God’s Son “uphold[s] all things by the word of his power.” Jesus Christ’s words are infinitely powerful, mighty words never to be taken lightly. In fact, our massive (!) universe is held together—yea, came into existence from nothing—because Jesus Christ spoke the words, “Let there be…!” Consequently, Father God admonishes Israel to listen to His Son speaking. That Son will be crowned King of Heaven and Earth one day. Anyone not submitting to His authority will spend eternity in the Lake of Fire! (Friends, those who reject Jesus Christ today will go to that same place of everlasting torment!)

Although sons and daughters of Adam, the Jews could be cleansed of their sins, and thus be qualified to participate in the glorification of God’s Son in the Earth. Jesus Christ came and “by himself”—omitted from the modern versions!—“purged [Israel’s] sins.” His rich, royal, sinless blood was shed for them, that He might “wash” them from their sins (Revelation 1:5). In the early Acts period, Jews were to come by faith in Jesus as God’s Son, having repented of their wayward thinking (idolatry), and then being water baptized in Jesus Christ’s name to serve as His kingdom of priests (Acts 2:38). All that the Prophets have foretold will be fulfilled one day, with believing Jews becoming “sons of God” because they listened to and believed the words of God’s Son (John 1:11,12)!

“Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him” (Psalm 2:12). 🙂

Our latest Bible Q&A: “Do Matthew 10:10, Mark 6:8, and Luke 9:3 contradict?”

His Son #9

Thursday, October 27, 2016

“God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high” (Hebrews 1:1-3 KJV).

What can today’s Scripture teach us?

Scripture says of God’s Son, “Who being the brightness of his [Father’s] glory….” This “brightness” is radiance, a brilliant light shining forth. Psalm 104:1-2 says, “Bless the LORD, O my soul. O LORD my God, thou art very great; thou art clothed with honour and majesty. Who coverest thyself with light as a garment: who stretchest out the heavens like a curtain….” This light—which actually is a rainbow (Ezekiel 1:28; Revelation 4:3)—is God’s righteousness on display. First Timothy 6:16 describes Jesus Christ (verse 15) as: “Who only hath immortality, dwelling in the light which no man can approach unto….” The Lord Jesus is literally the perfect reflection of Father God concerning His radiant righteousness and glory.

In today’s Scripture, we also read of God’s Son as being, “…the express image of his [Father’s] person….” The Greek term rendered “express image” is actually “charakter” (from which we get our English word “character”). Jesus Christ resembles God the Father in every way—His faithfulness, truth, wisdom, love, mercy, grace, peace, power, kindness, and so on. There is nothing dark or mysterious about Father God if we look at His Son, for His son is a clear representation, or explicit portrait, of His Father.

Jesus Christ, “the only begotten Son,” declares the invisible Father unto the nation Israel (John 1:18). Our Lord Jesus said, “He that hath seen me hath seen the Father” (John 14:9). If Israel knows Jesus Christ, they know the Father, and have fellowship with both (1 John 2:22,23). Any Jew who rejects Jesus will never know anything about the Father God whom He epitomizes. He will remain in the spiritual darkness he prefers (John 3:18-20).

Now we conclude this devotionals arc….

His Son #8

Wednesday, October 26, 2016

“God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high” (Hebrews 1:1-3 KJV).

What can today’s Scripture teach us?

John the Baptist (Matthew 3:7-12) and Jesus Christ (Matthew 13:30,38-42) warned Israel of “the [fiery] wrath to come.” Peter also announced that impending judgment (Acts 2:34-36; Acts 4:19-26): “And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people” (Acts 4:23). Jews who declined to hear God speaking by His Son (cf. today’s Scripture) would be “destroyed”—or, as Jesus said, “ground to powder” (Matthew 21:44). “Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities” (Acts 4:26). Peter encouraged Israel to receive God’s Son!

Today’s Scripture says, “[His Son] whom he [Father God] hath appointed heir of all things….” Father God has determined to grant Jesus Christ power to rule everything (cf. 1 Corinthians 15:24-28; Revelation 11:15). Father wants His Son to have preeminence in “all things,” all governmental offices of Heaven and Earth (Colossians 1:16-20; Ephesians 1:9-11; Philippians 2:9-11). Israel, by faith, can participate in His earthly government.

“By whom [the Son] also he [the Father] made the worlds…” refers to the governmental systems and their various ages of duration. For example, Scripture describes Christ’s future reign as “world without end” (Ephesians 3:21). Ephesians 2:6-7 speaks of these “ages to come.” Jesus Christ is the Creator God (Ephesians 3:9) mentioned in Genesis 1:1, and all things are to glorify Him to Father’s praise: “Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created” (Revelation 4:11).

Today’s Scripture urges Israel to realize these precious truths concerning God’s Son….

His Son #7

Tuesday, October 25, 2016

“God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high” (Hebrews 1:1-3 KJV).

What can today’s Scripture teach us?

In Acts chapter 2, the Apostle Peter, God’s spokesman to Israel, offered her a renewed opportunity of repentance. Indeed, unbelieving Jews had refused John’s water baptism. Yes, they had also rejected their Messiah and crucified Him on Calvary weeks earlier. Nevertheless, Father God honored Jesus’ plea (Luke 23:34) and had forgiven them.

Now, God’s Spirit had been poured out on Israel’s believing remnant, signifying that resurrected Jesus was glorified in Heaven (cf. the “right hand…” of today’s Scripture). “This Jesus hath God raised up, whereof we all are witnesses. Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear” (Acts 2:32,33).

However, Peter warned, Jesus would not sit forever: “For David is not ascended into the heavens: but he saith himself, The LORD said unto my Lord, Sit thou on my right hand, Until I make thy foes thy footstool. Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ” (verse 34-36). Christ would rise and return to judge His enemies—unbelieving Israel!

“Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do? Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost” (Acts 2:37,38). (John the Baptist’s message expanded.)

Jesus would return with Israel’s kingdom and eliminate those who denied Him as God’s Son….

His Son #6

Monday, October 24, 2016

“God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high” (Hebrews 1:1-3 KJV).

What can today’s Scripture teach us?

John the Baptist warned Israel about “the wrath to come” (Matthew 3:7). He said Messiah would come shortly after him and “Shall baptize… with fire: Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.” (verses 11,12). Whoever refused John’s water baptism—“the baptism of repentance for the remission of sins” (Mark 1:4)—would not receive the baptism with the Holy Spirit (Acts chapter 2). Without having John’s water baptism and the subsequent Spirit baptism, a Jew would be baptized with fire (judgment at the Second Coming).

In His Parable of the Wheat and the Tares, Matthew chapter 13, Jesus forewarned about God’s fiery wrath consuming unbelievers in Israel (verses 30,40-42). A Jew who did not identify himself with Messiah by participating in John’s water baptism, that Jew was a child of Satan and would surely be punished in God’s everlasting wrath. The Gospel of the Kingdom—“Jesus is Messiah-King, God’s Son”—that Jesus preached in the Four Gospels was the message Father God wanted Israel to believe. There would be a harsh penalty for rejecting God’s Son in His earthly ministry (Hebrews 2:1-3—“how shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord [Matthew through John]…”).

With the outpouring of the Spirit of God, Peter warned Israel in early Acts, chapter 2 particularly, that Jesus would now return as King and Judge. Israel had better come to Him by faith and prepare for His return to establish His literal, physical, visible, earthly kingdom….

Our latest Bible Q&A: “What did Jesus mean, ‘I will have mercy and not sacrifice?’”