All Kings and All Nations

Tuesday, March 14, 2017

“Yea, all kings shall fall down before him: all nations shall serve him” (Psalm 72:11 KJV).

Who is this really about?

The subheading of Psalm 72 is, “A Psalm for Solomon.” King David, Solomon’s father, penned it: “The prayers of David the son of Jesse are ended” (verse 20). David prayed it on Solomon’s behalf. The Holy Spirit had David write it down, preserving it as Psalm 72. Once Solomon assumed Israel’s throne, it was to be sung in his honor.

Solomon and David are the most famous Jewish kings, reigning at the apex of Israel’s political strength. David fought battles and conquered neighboring Gentiles. By the time Solomon became king, Israel’s land and people enjoyed peace and prosperity. (This was temporary, of course, because Solomon eventually turned from JEHOVAH God.) Solomon’s reign is recorded in 1 Kings chapters 1-11 and 2 Chronicles chapters 1-9. Parts of Psalm 72 correlate with these events. However, some of Psalm 72 never occurred under Solomon. For example, today’s Scripture says, “All kings shall fall down before him: all nations shall serve him.” Solomon certainly did not reign over “all nations.” “All kings” did not “fall down before him.” Is the Bible wrong? Not at all.

Psalm 72 has a wider application than simply “dead history.” It is prophecy awaiting fulfillment! Solomon, like David and other Bible characters, is a picture of Jesus Christ. Christ is also David’s descendant and heir to his throne (Matthew 1:1; Luke 1:31-33; Acts 2:30). Remember, God had promised David that he would have a son to sit on Israel’s throne forever (2 Samuel 7:12-17; cf. Psalm 89). Jesus Christ will fulfill that Davidic Covenant.

Zechariah 14:9: “And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one.” Revelation 11:15: “And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.” Isaiah 2:2: “And it shall come to pass in the last days, that the mountain of the LORD’S house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.”

Our latest Bible Q&A: “Can you explain 1 Corinthians 5:7-8?

333’s 2100th – God’s Grace on Parade

Tuesday, February 28, 2017

“…But where sin abounded, grace did much more abound” (Romans 5:20 KJV).

Saints, we celebrate devotional #2100! (We also briefly address Mardi Gras.)

Here in (predominately Roman Catholic) southern Louisiana, Mardi Gras (French for “Fat Tuesday”) is a popular religious holiday. For centuries, this revelry has been advertised in the name of “Jesus Christ.” Lost people are certainly expected to act like lost people. We do not suppose they will behave like Christians. But, for them to misbehave—to engage in drunkenness, gluttony, and vulgarity—and unashamedly refer to it as a Christian holiday, is most outlandish and stupid!

So many people have great difficulty in reconciling how a loving God could let evil remain unpunished. They see endless murder, thievery, rape, oppression, malfeasance in office, dishonesty, and wonder if a “god” even exists. Still, there is a more obvious problem. How can a righteous God permit people to continuously (annually) engage in disorderly parades and lewd parties in the name of His dear Son? Why does He allow people to continue to disrespect Jesus Christ year after year?

God once judged sin most harshly on Earth: fire from Heaven consumed sinners, the earth opened and swallowed sinners, a Great Flood destroyed sinners, and on and on. For the last 2000 years, sinners have done just about anything they wanted on Earth—oppressed the poor, lied, cheated, stole, taken innocent lives, et cetera—yet there was no fire, no flood, no cleaving of the earth to punish them. Even today, God is silent. Why this major change in operation?

For the last 2100 days, we have considered the Word of God rightly divided. We have learned about the drastic dispensational change that occurred with the Apostle Paul’s salvation and ministry. Through Jesus Christ’s finished crosswork—His dying for our sins, His burial, and His resurrection (1 Corinthians 15:1-4—God offers to all the world salvation from their sins. Rather than judging them, He is offering His grace, His unmerited favor to them. His Son was punished, that we might be saved from eternal damnation.

Whether at hundreds of Mardi Gras parades, or here at “333 Words of Grace,” God’s grace is clearly seen. May we not be foolish in rejecting it! Let us enjoy God’s grace by faith!

*Adapted from a larger Bible study with the same name. The Bible study can be read here or watched here.

You may also see our archived Bible study Q&A, “Should Christians celebrate Mardi Gras?

Given Versus Came #6

Monday, February 27, 2017

“For the law was given by Moses, but grace and truth came by Jesus Christ” (John 1:17 KJV).

One is distant; the other is near.

While we have merely scratched the surface, we conclude this devotionals arc by reading the context: “[1] In the beginning was the Word, and the Word was with God, and the Word was God. [2] The same was in the beginning with God…. [14] And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. [15] John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me. [16] And of his fulness have all we received, and grace for grace. [17] For the law was given by Moses, but grace and truth came by Jesus Christ.” Israel did not need Law—hundreds of rules and regulations she could never keep. She needed grace, “grace for grace,” abounding grace—what God would do to make her His people (see verses 12,13).

Long before Israel demanded the Mosaic Law, God had promised her father Abraham that He would make of Abraham’s seed a nation of people for His name (see Genesis 12:1-3). The New Covenant qualifies Israel to receive the blessings of that Abrahamic Covenant. Moreover, that New Covenant cancels the sin debt accumulated under the Old. In the New Covenant, God puts His Spirit in the Jews and causes them to keep His laws. I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people (Jeremiah 31:33; Hebrews 8:10). “And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them (Ezekiel 36:27).

We see here a glimpse of Israel functioning as God’s “kingdom of priests” in the Millennium, Christ’s Second Coming onward. Messiah’s Law is much stricter than the Mosaic Law (see Matthew chapters 5-7). However, the New Covenant, unlike the Old, provides Israel with forgiveness for her past transgressions and the ability (indwelling Holy Spirit) to never, ever to repeat them!

Our latest Bible Q&A: “What does the King James Bible mean—‘reins?’

Given Versus Came #5

Sunday, February 26, 2017

“For the law was given by Moses, but grace and truth came by Jesus Christ” (John 1:17 KJV).

One is distant; the other is near.

Notice Isaiah 7:14: “Therefore the LORD himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.” When Jesus Christ came to Earth, specifically to Israel, He was their greatest sign. The JEHOVAH God who had dealt so frighteningly with Moses on Sinai when delivering the Law, had now revealed Himself by taking on a human body! Jesus, living among other Jews, was indeed “Emmanuel, God with us” (Matthew 1:23).

John 1:11 says, “He came unto his own, and his own received him not.” JEHOVAH God came to His own people, Israel, but they rejected Him. Moreover, they conspired with the Gentiles to kill Him (Psalm 2:1-3; Acts 4:23-28). Still, it was in God’s design to use man’s free will to accomplish His end. With man crucifying Christ, there would be shed blood, allowing the implementation of a new covenant for Israel. Please see Hebrews 8:8-13: “For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah….” “For this is my covenant unto them, when I shall take away their sins(Romans 11:27—verse 26 identifies this as Christ’s Second Coming, yet future from our day).

Israel accumulated much wrath under the Old Covenant, but grace would cover it. Jeremiah 31:2 speaks of Israel’s redemption and restoration: “The people which were left of the sword found grace in the wilderness; even Israel, when I went to cause him to rest.” Zechariah 12:10 describes this Second Coming: “And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications….” As does Acts 3:19,20: “[Israel] Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord. And he shall send Jesus Christ….”

With Jesus Christ coming once to Israel to shed His blood, He will return to ratify the covenant that typifies for them “grace and truth….”

Given Versus Came #4

Saturday, February 25, 2017

“For the law was given by Moses, but grace and truth came by Jesus Christ” (John 1:17 KJV).

One is distant; the other is near.

Today’s Scripture highlights how the Law was dispensed from a distance. God did not speak directly to Israel on Mount Sinai when He issued and defined the Law. No, He instructed Moses to come up and meet with Him. Moses then descended and delivered the Law to the Israelites. The Jews were kept at a distance. We have neither time nor space to detail that with quotations, but you can refer to Exodus chapters 19-32.

In opening his Gospel Record of Christ’s earthly ministry, John the Apostle moved from the Law—a distant, cold, strict system—to something called “grace and truth.” Notice the contrasting conjunction “but:” “For the law was given by Moses, but grace and truth came by Jesus Christ.” The Holy Spirit is actually highlighting the advantageous and new system that God will institute in Israel one day. To wit, today’s Scripture is really demarcating two covenants—the “Old Covenant” (Law of Moses) and the “New Covenant” (Law of Messiah).

We remind ourselves of the Mosaic Law’s true purpose, Romans 3:19,20: “[19] Now we know that what things soever the law saith, it saith to them [Israel] who are under the law: that every mouth may be stopped, and all the world [Jews and Gentiles] may become guilty before God. [20] Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.” The Old Covenant was never meant to be permanent: it was to serve one purpose. It was to show the whole world—every Jew, every Gentile—that they were sinners. There would be no argument or doubt, as God made it very clear. Religion and man’s efforts are not the answer! Grace and God’s efforts are the answer!

The Law was “given” by Moses, yes. But, grace and truth “came” by Jesus Christ. Unlike with the Old Covenant, God did not send something to Israel from afar. No, with the New Covenant, God came to Israel literally, physically, visibly, and personally….

Our latest Bible Q&A: “Did Jesus ‘empty’ Himself?

Given Versus Came #3

Friday, February 24, 2017

“For the law was given by Moses, but grace and truth came by Jesus Christ” (John 1:17 KJV).

One is distant; the other is near.

Hebrews chapter 12 summarizes the drastic change in how God dealt the Israelites when they rejected His grace and preferred a performance-based acceptance system: “[18] … the mount that might be touched, and that burned with fire, … blackness, and darkness, and tempest, [19] And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more: [20] (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart: [21] And so terrible was the sight, that Moses said, I exceedingly fear and quake: )….”

With the institution of the Mosaic Law (delineated in Exodus chapter 20), JEHOVAH God became distant and severe. If there was so much as an animal that touched Mount Sinai, God demanded it be killed! A man was to be put to death if he touched Sinai! Israel, up to this point, had not been fearful of God. They had seen God deal harshly with Egypt, but not with them. Now, they literally tremble as the Old Covenant is ratified!

Friend, the Law is not the sinner’s friend. No, the Law is not flawed: God’s Law is “holy, just, and good” (Romans 7:12). However, it is “weak through [our] flesh” (Romans 8:3). The Law “worketh wrath” (Romans 4:15). We cannot measure up to God’s righteous standards. Not only are our deeds evil; we, by nature, in heart, are evil (Jeremiah 17:9; Matthew 7:11). The Law exposes our sinful nature and deeds: “For by the law is the knowledge of sin” (Romans 3:20). “The strength of sin is the law” (1 Corinthians 15:56b). The Law only highlights our failures. It was intended to teach Israel they could not be God’s people based on their efforts!

As long as they had a performance-based acceptance system, their religious works being the issue, God would always be distant, displeased, offended, and angry. They would need JEHOVAH God to institute a more advantageous, and personal, system….

Given Versus Came #2

Thursday, February 23, 2017

“For the law was given by Moses, but grace and truth came by Jesus Christ” (John 1:17 KJV).

One is distant; the other is near.

In Exodus 19:1-8, Israel accepted God’s Covenant of Law. They will be His people only if they obey His Law. How does God react? How is His relationship with Israel changed? Their wish is granted via an extremely frightening encounter with Him!

“[9] And the LORD said unto Moses, Lo, I come unto thee in a thick cloud, that the people may hear when I speak with thee, and believe thee for ever. And Moses told the words of the people unto the LORD. [10] And the LORD said unto Moses, Go unto the people, and sanctify them to day and to morrow, and let them wash their clothes, [11] And be ready against the third day: for the third day the LORD will come down in the sight of all the people upon mount Sinai. [12] And thou shalt set bounds unto the people round about, saying, Take heed to yourselves, that ye go not up into the mount, or touch the border of it: whosoever toucheth the mount shall be surely put to death: [13] There shall not an hand touch it, but he shall surely be stoned, or shot through; whether it be beast or man, it shall not live: when the trumpet soundeth long, they shall come up to the mount.”

“[16] And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud; so that all the people that was in the camp trembled. [17] And Moses brought forth the people out of the camp to meet with God; and they stood at the nether part of the mount. [18] And mount Sinai was altogether on a smoke, because the LORD descended upon it in fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly. [19] And when the voice of the trumpet sounded long, and waxed louder and louder, Moses spake, and God answered him by a voice.”

The dreadful Law of God will be implemented….

Our latest Bible Q&A: “Why is Hell forever if life on Earth is but decades?

Given Versus Came #1

Wednesday, February 22, 2017

“For the law was given by Moses, but grace and truth came by Jesus Christ” (John 1:17 KJV).

One is distant; the other is near.

The Jews were cruelly enslaved—in bondage to Egypt, sin, and Satan. God heard their cries for help, and He brought to mind the covenant He had made with their fathers Abraham, Isaac, and Jacob. After destroying Egypt with 10 plagues, defeating Pharaoh and his idols, the God of the Hebrews brought His people across the Red Sea with a mighty hand. Those miracles should have caused Israel to see they would have to rely on God rather than their religious works. It would be His works, not theirs.

In His grace, JEHOVAH God gave Israel everything she needed. They desired deliverance from Egypt; He gave it (Exodus 14:1–15:22). They wanted potable water; He provided it (15:23-26). They wanted food; He furnished them with manna and quail (16:1-36). They desired drinkable water; He offered it to them (17:1-7). He gave them military victory over their enemies, the Amalekites (17:8-16). After seeing God’s faithfulness to them, amazingly, the Jews overlooked it and pompously declared they could now be faithful to God. After all of their complaining and doubt in the previous chapters, they claimed they would now obey God!

We read the LORD’S words to Moses in Exodus 19:4-6: “[4] Ye have seen what I did unto the Egyptians, and how I bare you on eagles’ wings, and brought you unto myself. [5] Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine: [6] And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.” After emphasizing what He did for them (verse 4), highlighting their weaknesses and deficiencies, He tested them (verses 5,6). “Do you want to be My people based on what you do?” Verse 8 says: “And all the people answered together, and said, All that the LORD hath spoken we will do.”

How will the LORD respond? How will this affect His relationship with Israel?

God is Love

Tuesday, February 14, 2017

“…God is love… God is love… We love him, because he first loved us” (1 John 4:8b,16b,19 KJV).

The word “love” is used very flippantly in today’s world. Of the many who speak about “love,” few know what it is. On this Valentine’s Day, we offer sound doctrine from God’s Word to correct the misunderstandings of what love really is. What is love, according to God’s Word?

Today’s Scripture says that “God is love”—God does not simply love, but His very nature is love. What does that mean? In 1 John 3:16, we read: “Hereby we perceive the love of God, because he laid down his life for us:” Our Apostle Paul put it this way: “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us” (Romans 5:8). God’s nature is love—selfless, self-sacrificing!

God’s Word defines love and charity in 2 Corinthians 12:15: “And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I be loved.” Love is seeking the best interest of others, even if it costs you something (time, energy, resources, et cetera). Charity is love in deed (demonstrated, manifested in action). God loved us, so He sent His Son Jesus Christ to die for our sins. It cost God the Father His Son, and it cost God the Son His life. What a selfless act!

Our nature in Adam is selfish, but our nature in Christ is not. Paul declares, “the love of Christ constraineth us” (2 Corinthians 5:14). We who have trusted Jesus Christ alone as our personal Saviour, our Christian lives are driven and motivated by Christ’s love for us, not our love for Him. It is this unselfish love of Christ working in us that causes us to look on the things of others, to seek their edification and their benefit, not ours (Romans 13:8-10; 1 Corinthians 10:24; Philippians 2:1-11). This will result in charity, our selfless actions reflecting that love of Christ (2 Corinthians 12:15).

As the lost world observes our Christian service, they will see, “God is love.”

*Adapted from a larger Bible study with the same name. The Bible study can be read here or watched here.

Love Commended, Love Rejected

Monday, February 6, 2017

“For when we were yet without strength, in due time Christ died for the ungodly. For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us” (Romans 5:6-8 KJV).

Friend, one of life’s greatest disappointments and injuries occurs when you offer someone your love and they trample it underfoot. They did not deserve your love; you did not deserve their hate. Likewise, we do not deserve God’s love, yet we enjoy it; He does not deserve our hate, and yet He receives it.

“Haters of God” (Romans 1:30) gripe about how He was so cruel and bloodthirsty in the Old Testament. What stares them in the face is the groundwork, the predictions, of the cross of Christ, found in those ancient writings. As they mumble and grumble in total ignorance, they ignore the love that God commended toward them at Calvary. To “commend” means, “to offer/present as worthy of acceptance or praise” (similar to “recommend”). Howbeit, they will neither accept nor praise that love that motivated Christ Jesus to die for our sins! Since they reject Father God’s truth and His love proclaimed therein, He will give them exactly what they prefer.

Second Thessalonians chapter 2 pronounces their impending doom, the coming of Satan’s emissary, Antichrist, the extreme depths of human wickedness: “[10] And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. [11] And for this cause God shall send them strong delusion, that they should believe a lie: [12] That they all might be damned who believed not the truth, but had pleasure in unrighteousness.” Once they are consumed in Jesus Christ’s fiery Second Coming, and swiftly ushered alive into the everlasting fires of hell, they will know that it is not God who is “unloving.” No, they were unloving in that they “received not the love of the truth, that they might be saved” from such a hateful place!

My friend, hate God no longer. Come to Him by faith in His Son, and His Son alone!