Category: Pauline Dispensationalism / Dispensational Bible Study

Paul, the Viper, and the Barbarians #1

Sunday, July 18, 2021

“And when Paul had gathered a bundle of sticks, and laid them on the fire, there came a viper out of the heat, and fastened on his hand. And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live. And he shook off the beast into the fire, and felt no harm” (Acts 28:3-5 KJV).

What is the Holy Spirit teaching through this bizarre passage?

Today’s Scripture in context: “[1] And when they were escaped, then they knew that the island was called Melita. [2] And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold. [3] And when Paul had gathered a bundle of sticks, and laid them on the fire, there came a viper out of the heat, and fastened on his hand. [4] And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live. [5] And he shook off the beast into the fire, and felt no harm. [6] Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.

“[7] In the same quarters were possessions of the chief man of the island, whose name was Publius; who received us, and lodged us three days courteously. [8] And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him. [9] So when this was done, others also, which had diseases in the island, came, and were healed: [10] Who also honoured us with many honours; and when we departed, they laded us with such things as were necessary. [11] And after three months we departed in a ship of Alexandria, which had wintered in the isle, whose sign was Castor and Pollux.”

Now, we expound….

333’s 3700th – Great Peace Have We

Saturday, July 17, 2021

“Great peace have they which love thy law: and nothing shall offend them” (Psalm 119:165 KJV).

Dear saints, only by God’s grace, we have reached our 3700th daily devotional!

Indeed, the world is worried. Its primary concern, of course, is the coronavirus pandemic (underway 18 months now). Ensuing anxieties are still unemployment, financial hardships, isolation and loneliness, familial strains, and possible death. They need the peace of God in Christ!

Romans 8: “[18] For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. [19] For the earnest expectation of the creature waiteth for the manifestation of the sons of God. [20] For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, [21] Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. [22] For we know that the whole creation groaneth and travaileth in pain together until now. [23] And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. [24] For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?

“….[35] Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? [36] As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter. [37] Nay, in all these things we are more than conquerors through him that loved us. [38] For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, [39] Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.” Satan may use our dire circumstances to distract us, but these last 3,700 days of dispensational Bible study have surely equipped us with tranquility. Let us share that Gospel of Grace with others!

Dear brethren, to the glory of our Lord Jesus Christ, onward to devotional #3800!

Our latest Bible Q&A: “How could Israel welcome Messiah on Palm Sunday, but then demand His death later that week?”

Liberated to Serve

Sunday, July 4, 2021

“For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another” (Galatians 5:13 KJV).

Today, as we in the United States celebrate the 245th anniversary of our nation’s independence, we invite our Christian brethren worldwide to rejoice with us concerning our freedom in Jesus Christ.

When we proclaim Romans 6:14—“Ye are not under the law, but under grace”—people tend to assume “loose living.” Does “grace living” really mean we can now live any way we want? Lest anyone be misled in that regard, God the Holy Spirit moved the Apostle Paul to write in the next verse, “What then? shall we sin, because we are not under the law, but under grace? God forbid [May God never let that happen!]” (Romans 6:15). Grace living is not Law-keeping, but it certainly is not Law-breaking either.

God still cares how we live, albeit He is not operating the “weak and beggarly” system of “bondage” (Law) that He once did with Israel (Galatians 4:9). God proved to the entire world that since Israel could not keep His commandments perfectly, no other sons of Adam (the Gentiles) could either: “Now we know that what things soever the law saith, it saith to them [Israel] who are under the law: that every mouth may be stopped, and all the world [Gentiles] may become guilty before God” (Romans 3:19).

We sinners cannot keep the Law. However, God in His grace provided us a way to escape that condemnation by sending Jesus Christ to offer Himself on Calvary’s cruel cross to pay for our sins. By simple faith in Jesus Christ’s death, burial, and resurrection as the fully-satisfying payment for our sins, we can now be “made the righteousness of God in [Christ]” (2 Corinthians 5:21). We can be delivered from the penalty of sin (hell and the lake of fire) and the power of sin (flesh-walking).

Why are we Christians free? To selfishly live any way we want? NO! Today’s Scripture says we are liberated to now serve others, especially our Christian brethren, just as Jesus Christ selflessly served His Father and selflessly died on our behalf. That is grace living!!!!

Please see our 2011 Fourth of July Bible study “Proclaim Liberty Throughout All the Land,” which can be watched here or read here.

Separated!

Thursday, July 1, 2021

“Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you. And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty” (2 Corinthians 6:14-18 KJV).

Disgusted with local assemblies he has visited these last 30 years, a dear Christian brother voiced his frustration: “I am finished with churches!” In the future, such disgust just might cause him to embrace dispensational Bible study that he has bitterly opposed this past decade. Like an increasing number of church members from various denominations, he sees Christendom is hopelessly incorrigible.

To wholly purge every group of sectarian bias is impractical in this life; it will only be accomplished once Christ returns to deliver genuine believers (now in Heaven, thus no longer confused) and comes to punish unbelievers (Earth finally rid of false doctrine, pagan religion, philosophy). Until then, brethren, if we are to serve Jesus Christ, we must separate from organized religion (if we have not already done so). Denominations, sects, and cults are all polluted with man’s opinions to varying degrees. There is no perfect church, that we freely confess; rather, we seek a pure church.

If we cannot find a pure local church to attend, then we should start one ourselves in our home. The day is coming—and, whether we want to admit it or not, it is true—when the Christian church even in the United States of America will have to go “underground.” Governmental agencies will attack the most prominent groups: megachurches will be disbanded and shuttered, yet, that will not be detrimental, for sound Bible doctrine has survived without them anyway. What will remain is innumerable home grace churches, whose focus all along was sound teaching instead of formalism-upholding… institution-building… theological system-forming… edifice-constructing… social club-joining… bu$ine$$-managing.

Bible Q&As #854 and #855: “What does ‘brutish’ mean?” and “Is ‘should’ a mistranslation in Romans 6:4?”

When I Know Your State

Tuesday, June 29, 2021

“But I trust in the Lord Jesus to send Timotheus shortly unto you, that I also may be of good comfort, when I know your state” (Philippians 2:19 KJV).

Today’s Scripture is an example of ancient “distance learning….”

Writing his Epistle to the Philippians, the Apostle Paul is in prison in Rome (cf. Philippians 1:7,13,14,16), over 600 miles (965 kilometers) to the east. There are no cell phones, computers, emails, text messages, social-media platforms, or television sets to instantly convey news among God’s people. Hence, one of Paul’s distresses was how to speedily learn of his converts’ progress—or lack thereof—in sound (grace) Bible doctrine (cf. Philippians 1:25-30).

After enumerating his various ministry difficulties (2 Corinthians 11:23-27), he added: “Beside those things that are without, that which cometh upon me daily, the care of all the churches” (verse 28). Overseeing the Christian assemblies scattered throughout the Roman Empire was exhausting, particularly since false teachers lurked everywhere and sought to corrupt these new believers in Christ with legalistic doctrines: “Wherefore when we could no longer forbear, we thought it good to be left at Athens alone; And sent Timotheus, our brother, and minister of God, and our fellowlabourer in the gospel of Christ, to establish you, and to comfort you concerning your faith:… For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter [Satan] have tempted you [with false doctrine and persecution!], and our labour be in vain” (1 Thessalonians 3:1,2,5).

Closing Colossians, chapter 4, Paul wrote: “[7] All my state shall Tychicus declare unto you, who is a beloved brother, and a faithful minister and fellowservant in the Lord: [8] Whom I have sent unto you for the same purpose, that he might know your estate, and comfort your hearts; [9] With Onesimus, a faithful and beloved brother, who is one of you. They shall make known unto you all things which are done here.” Tychicus and Onesimus would be the couriers, bringing this very Epistle to Colosse, informing the Colossians of Paul’s situation in Rome. Similarly, as today’s Scripture indicates (cf. verses 23,24), Paul would send Timothy to Philippi with news, and Timothy would report back to Paul. Paul intended to be released and visit Philippi, but it is unclear if that transpired. Epaphroditus was the courier of Philippians (2:25,28,29).

A Ready Writer

Monday, June 28, 2021

“The Lord gave the word: great was the company of those that published it” (Psalm 68:11 KJV).

Dear brethren, only by God’s grace, I mark 15 years of writing ministry today!

A few weeks before my seventh birthday in the flesh, I trusted Jesus Christ alone as my personal Saviour. My family and I had been in and out of local denominational churches for many years, always fleeing some type of false teaching. That hectic routine went on for the first decade of my Christian life.

Fast-forward to my senior year in high school. With graduation approaching, I wondered what to do in life next. I suddenly began to have a renewed interest in the Bible. Out of church for a few years, my well-meaning mother bought me a “feel-good,” bestselling “Christian” book. (Only later would we learn just how corrupt it really was, and how it deceived us to our spiritual detriment!) I had always liked writing short stories and poems, and this book inspired me to write about spiritual matters. Those early rough-draft, experimental or practice “Bible” studies of mine spanned six months. On June 28, 2006, I began writing formal drafts. Although having a slightly better grasp of Scripture, I was still writing like a good denominationalist! One sincere relative suggested I enter seminary after high school. Looking back, I am ever so grateful to have declined the opportunity to attend Bible cemetery and experience further confusion.

Throughout 2007, the Lord used two faithful brothers in the grace ministry to teach my parents and I; we recovered ourselves out of the snare of the Devil (2 Timothy 2:24-26). By that time, I was several months into college, pursing a degree in Earth science, constantly fending off all the anti-Scriptural humanism bombarding my young, impressionable mind. With my dispensational Bible study underway, I was strengthened in the inner man, finally understanding and enjoying the Scriptures. No amount of intellectual persuasion—even nine years of it (!)—would move me from sound Bible doctrine!

Here we are, dear brethren, now 15 years into the writing ministry. Thousands of daily devotionals, hundreds of Bible question-and-answer articles, and an upcoming grace study Bible have resulted. I still have so much more to learn about Jesus Christ according to the revelation of the mystery, so onward we go to further maturity in grace (Philippians 3:12-15)! 🙂

Our latest Bible Q&A: “What does ‘sottish’ mean?”

Confession Confusion #7

Sunday, June 27, 2021

“If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” (1 John 1:9 KJV).

Lo, the chief proof-text of the “short-account system!” (And how to look at it afresh, without [!] denominational eyeglasses!)

Contrary to popular belief, 1 John 1:9 is not written to any believers—Messianic Jews (Israel’s Little Flock) or the Church the Body of Christ. It is a Gospel invitation to unsaved Israelites in the prophetic program. Paul, “the apostle of the Gentiles” (Romans 11:13), never once taught in Romans through Philemon daily confession of sins was victorious Christian living. Whether Roman Catholic auricular confession to a priest, or Protestant confession directly to God, it is legalism (bastardized Judaism!) and not Christianity!

Through confession of sins, lost Israel expressed her understanding of the Law’s purpose: “We cannot be God’s people through our own efforts. Having been persistently idolatrous, we confess our violation of the righteous standards of the Law!” Once Israel sees that, she is delivered from all five courses of judgment (redeemed from the Old Covenant), Jesus Christ returns to ratify the New Covenant, and He founds God’s earthly kingdom promised to their father Abraham!

Brethren, we must “rightly divide the word of truth” concerning this and all other doctrines (2 Timothy 2:15). It is ever so important to distinguish between Law and Grace, Israel and the Body of Christ, prophecy and mystery, Earth and Heaven. Our relationship with God depends entirely on Christ’s finished crosswork at Calvary. Either He took care of our sins (Ephesians 1:7; Ephesians 4:32; Colossians 1:14; Colossians 2:13; Colossians 3:13), or not! Having trusted Jesus Christ alone as our personal Saviour, God will not “impute” any trespasses unto us (Romans 4:6-8).

Christ’s shed blood cleanses us from “all sin… all unrighteousness” only once, whether believing Israel or the Body of Christ (1 John 1:7,9). We have permanent, total, perpetual fellowship with God—regardless of our performance. Confession of sins merely repeats what Calvary already took care of! We have already declared our guilt and admitted our sin problem by trusting the fact Jesus died for our sins, so it makes no sense to keep bringing up the past. Christ paid for all our sins at Calvary; leave them there and mature in grace, brethren (Titus 2:11-15)! 🙂

Confession Confusion #6

Saturday, June 26, 2021

“If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” (1 John 1:9 KJV).

Lo, the chief proof-text of the “short-account system!” (And how to look at it afresh, without [!] denominational eyeglasses!)

By the time of John the Baptist’s ministry and Christ’s earthly ministry, national Israel is still apostate (refusing God’s Word) but a believing remnant (the Little Flock) is confessing their sins and their forefathers’ sins. Recall Matthew 3:6 and Mark 1:5. Ever since Moses 16 centuries prior, Israel has failed to “do” “all that the LORD hath spoken” (Exodus 19:1-8). The Jews have been habitually idolatrous, violating their agreement with JEHOVAH God at Sinai. Experiencing the fifth course of judgment or chastisement (Leviticus 26:40-46), they must confess their sins so as to be delivered into God’s earthly kingdom and enjoy the Abrahamic Covenant! Yet, as previously noted, religious Israelites refuse to learn the lesson of the Law of Moses (see their sin problem). Regarding all other Jews “sinners,” they believe they have no sins to confess and thus refuse John’s water baptism (Matthew 3:7-9; Luke 3:7,8; Luke 7:29,30; cf. Matthew 9:10-13; Mark 2:15-17; Luke 5:29-32).

Today’s Scripture addresses these Jews who suppose themselves to be sinless, “good enough” in their works-religion: “But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar, and his word is not in us” (1 John 1:7-10). First John 1:9 is written to unbelievers in Israel! Now, look at 1 John 2:12: “I write unto you, little children, because your sins are forgiven you for his name’s sake.” Here is Israel’s believing remnant, the Little Flock.

Having now established the context of 1 John 1:9, let us summarize and conclude this devotionals arc….

Confession Confusion #5

Friday, June 25, 2021

“If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” (1 John 1:9 KJV).

Lo, the chief proof-text of the “short-account system!” (And how to look at it afresh, without [!] denominational eyeglasses!)

Obeying Leviticus 26:40-42, Daniel, Ezra, and Nehemiah all confessed sins in light of the Babylonian Captivity. “And I prayed unto the LORD my God, and made my confession, and said, O LORD, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments;…. And whiles I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God;…” (Daniel 9:4,20).

“O LORD God of Israel, thou art righteous: for we remain yet escaped, as it is this day: behold, we are before thee in our trespasses: for we cannot stand before thee because of this…. Now when Ezra had prayed, and when he had confessed, weeping and casting himself down before the house of God, there assembled unto him out of Israel a very great congregation of men and women and children: for the people wept very sore…. Now therefore make confession unto the LORD God of your fathers, and do his pleasure: and separate yourselves from the people of the land, and from the strange [pagan/heathen/idolatrous] wives” (Ezra 9:15; 10:1,11).

“Let thine ear now be attentive, and thine eyes open, that thou mayest hear the prayer of thy servant, which I pray before thee now, day and night, for the children of Israel thy servants, and confess the sins of the children of Israel, which we have sinned against thee: both I and my father’s house have sinned” (Nehemiah 1:6). “And the seed of Israel separated themselves from all strangers, and stood and confessed their sins, and the iniquities of their fathers. And they stood up in their place, and read in the book of the law of the LORD their God one fourth part of the day; and another fourth part they confessed, and worshipped the LORD their God” (Nehemiah 9:2,3).

Hence, John the Baptist’s converts were also confessing their sins….

Our latest Bible Q&A: “What is ‘surfeiting?’”

Confession Confusion #4

Thursday, June 24, 2021

“If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” (1 John 1:9 KJV).

Lo, the chief proof-text of the “short-account system!” (And how to look at it afresh, without [!] denominational eyeglasses!)

Continue reading Leviticus chapter 26, the fifth course of chastisement commencing: “[27] And if ye will not for all this hearken unto me, but walk contrary unto me; [28] Then I will walk contrary unto you also in fury; and I, even I, will chastise you seven times for your sins. [29] And ye shall eat the flesh of your sons, and the flesh of your daughters shall ye eat. [30] And I will destroy your high places, and cut down your images, and cast your carcases upon the carcases of your idols, and my soul shall abhor you. [31] And I will make your cities waste, and bring your sanctuaries unto desolation, and I will not smell the savour of your sweet odours. [32] And I will bring the land into desolation: and your enemies which dwell therein shall be astonished at it. [33] And I will scatter you among the heathen, and will draw out a sword after you: and your land shall be desolate, and your cities waste.”

When Israel finds herself under Gentile dominion and dispersed throughout foreign lands (Assyrian and Babylonian Captivities circa 700/600 B.C.), God tells her how to be restored to Him: “[40] If they shall confess their iniquity, and the iniquity of their fathers, with their trespass which they trespassed against me, and that also they have walked contrary unto me; [41] And that I also have walked contrary unto them, and have brought them into the land of their enemies; if then their uncircumcised hearts be humbled, and they then accept of the punishment of their iniquity: [42] Then will I remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land.”

Confession of sins is Israel’s admission of guilt of breaking the Old Covenant, worshipping and serving idols. Once she humbles herself and acknowledges her sin problem (learning the lesson of the Law of Moses), then God by His grace delivers her into the New Covenant….