Category: prophecy

Paul, the Viper, and the Barbarians #6

Friday, July 23, 2021

“And when Paul had gathered a bundle of sticks, and laid them on the fire, there came a viper out of the heat, and fastened on his hand. And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live. And he shook off the beast into the fire, and felt no harm” (Acts 28:3-5 KJV).

What is the Holy Spirit teaching through this bizarre passage?

In Scripture, fire represents wrath. When fire drove the snake out to bite Paul, it parallels unbelieving Israel responding negatively to God’s judgment against them. Instead of converting to Christ under Paul’s ministry, they continued opposing the Lord’s will. Furthermore, they militantly resisted Paul’s apostleship—that Gospel of Grace being the very present truth that delayed Christ’s Second Coming wrath from falling on them!

Paul wrote during Acts: “For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews: Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men: Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath [Israel’s fall] is come upon them to the uttermost” (1 Thessalonians 2:14-16). Not only was national Israel content in being dead in her trespasses and sins—refusing to be God’s channel of salvation and blessing to the Gentiles—her extensive unbelief caused her to outright hate and persecute Paul because Christ had sent him to preach to the nations without her!

In today’s Scripture, Paul is preaching amongst pagan idolaters—the very people to which redeemed Israel would have ministered had they accepted their King decades prior. The heathen citizens of Melita are taking care of Paul, but the viper (Israel) strikes to kill! Gentiles are surprised. Undergoing that much destructive hostility for 30 years, Paul should have been long dead. The Gospel of Grace should have disappeared decades earlier. Yet, it has endured, and Paul has survived….

Paul, the Viper, and the Barbarians #5

Thursday, July 22, 2021

“And when Paul had gathered a bundle of sticks, and laid them on the fire, there came a viper out of the heat, and fastened on his hand. And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live. And he shook off the beast into the fire, and felt no harm” (Acts 28:3-5 KJV).

What is the Holy Spirit teaching through this bizarre passage?

The LORD God dealt with the world through Israel from Genesis chapter 12 (Abraham) into the early Acts period. Whether the 20 centuries prior to Christ’s earthly ministry, or Matthew through John, or the opening of Acts, Israel overwhelmingly refused to believe God’s words to her. Her people did not want to be His kingdom of priests in the Earth: they declined their privilege to go to the Gentiles. Eventually, they killed their King (Jesus Christ) and remained in unbelief into Acts. Having blasphemed (spoken) against God the Son in Matthew through John, they were forgiven; however, they were not forgiven when they blasphemed (spoke) against God the Holy Ghost in Acts chapters 1–7 (cf. Matthew 12:31,32). In Acts 7:55,56, as they are about to stone Stephen to death, he sees Christ standing—no longer sitting—at the Father’s right hand. Second Coming wrath, which should have occurred here (Psalm 110:1; Acts 2:34-36), was delayed!

“I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: If by any means I may provoke to emulation them which are my flesh, and might save some of them” (Romans 11:11-14). Israel stumbled at Calvary, but did not fall. She stumbled and fell in Acts chapter 7, and she diminished for the remainder of Acts. Paul’s ministry began in chapter 9, but Israel refused to believe his Gospel message too….

Reverend

Thursday, July 15, 2021

“He sent redemption unto his people: he hath commanded his covenant for ever: holy and reverend is his name” (Psalm 111:9 KJV).

Long ago, when I was denominational and silly, I referred to pastors as “reverend.” It was ignorance, plain and simple, a church tradition that I—like billions of others—had never investigated. Then, a Christian brother showed me today’s Scripture. How enlightening! In all the King James Bible, “reverend” appeared once—an adjective for the LORD and not a man (or woman)!

Frankly, when we apply the title “reverend” to someone other than God, we are quite close to blasphemy—if not actually guilty of it. To say it in reference to a person means he or she inspires reverence: the individual awes us, and we have a godly fear toward him or her. This is certainly strange and nonsensical—but, not surprisingly, religion abounds with oddities and absurdities. How egos are stroked, how pride is gendered, when we cry out that flattering title, “Reverend!” (The inflated positions of “right reverend,” “very right reverend,” and “most reverend” are even more ridiculous.)

If we want to address someone in a church setting as “brother,” “sister,” “pastor,” “teacher,” “evangelist,” or “elder,” these are suitable titles. However, we should avoid using “father” in a religious sense, for this is wholly unacceptable (calling a priest “father” is a remnant of Baal/idol worship—Judges 17:10; Judges 18:19; Matthew 23:9). Apostles and prophets were necessary to form the foundation of the Body of Christ, but the completed revelation of the Scriptures has now taken their places (cf. Ephesians 2:20; Ephesians 4:11; 2 Timothy 3:16,17). To use “apostle” or “prophet” to refer to someone alive today is to challenge the Bible’s authority.

Today’s Scripture delineates God’s goodness in fulfilling the Abrahamic Covenant via the New Covenant. Israel, now redeemed, is enjoying Millennial Kingdom living. In accordance with His “holy” (set apart, sanctified) and “reverend” name (inspiring awe or fear), verse 10 closes the Psalm: “The fear of the LORD is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endureth for ever.” In closing, remember Psalm 99:3: “Let them praise thy great and terrible [same Hebrew as “reverend” in today’s Scripture] name; for it is holy.”

The Judge—the Son of Man and the Son of God #5

Friday, July 9, 2021

“For the Father judgeth no man, but hath committed all judgment unto the Son: That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him” (John 5:22,23 KJV).

Why has God the Father committed all judgment unto God the Son?

Sinful man devises various and sundry “clever” excuses to free himself from all responsibility—or partly minimize his guilt. One such defense is, “How can Almighty God actually know what it is like to be a human? He has never experienced the pressures or situations in which I have found myself! How could that distant Deity fairly judge me? We are totally unalike!” Of course, the creature could never outsmart the Creator. Anticipating those excuses, the LORD God has already replied: “But [!] I [!] have [!] experienced the pressures or situations in which you found yourself! I can be touched with the feeling of your infirmities; but in all tempted like as you are, yet without sin” (Hebrews 4:15).

At the Incarnation, when God the Son took on human flesh, He entered creation: once separate from it, He forever became part of it. In that instant, He became subject to the temptations of this evil world system currently besetting us (Galatians 1:4). As recorded in Matthew chapter 4, Mark chapter 1, and Luke chapter 4, He was tempted of the Devil. Although victorious (sinless) throughout, Christ Jesus nevertheless underwent the test that Adam and Eve, and rebellious Israel in the wilderness, failed. Hebrews looks forward to the test under the Antichrist.

John chapter 5 makes it clear Jesus Christ is both the Son of God (Deity) and the Son of Man (humanity). As God, He exercises supreme authority as to determining who is right and who is wrong, what His Father deems right and what His Father considers wrong; as man, He can fairly assess mankind concerning his failures. “You are without excuse! It was possible for you to overcome this evil world system! After all, I did it when I was on Earth! You could have relied on Me to have victory over sin too—but you did not!”

The Judge—the Son of Man and the Son of God #4

Thursday, July 8, 2021

“For the Father judgeth no man, but hath committed all judgment unto the Son: That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him” (John 5:22,23 KJV).

Why has God the Father committed all judgment unto God the Son?

In chapter 4, the writer of Hebrews penned: “For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need” (verses 15,16). Also, chapter 2, verse 18: “For in that he himself hath suffered being tempted, he is able to succour [aid, comfort] them that are tempted.” Obviously, these refer to Matthew 4:1-11, Mark 1:12,13; and Luke 4:1-13. Here, Satan challenged Jesus—or, better yet, where Jesus allowed Himself to be tested or proved as per the Father’s plan. “Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:…” (James 1:13). Since God cannot be tempted, and John’s Gospel Record focuses on Jesus Christ’s Deity, John does not record Christ’s temptations.

As described in 1 John 2:16, Satan’s evil world system uses at least one of three avenues to entice us: “For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.” The order of Christ’s temptations in Luke 4:1-13 follow this pattern: “the lust of the flesh” (bread, or “I want it!”), “the lust of the eyes” (kingdoms, or “It looks good!”), and “the pride of life” (angels, or “I deserve it!). It was also the configuration of Satan’s attacks on Adam and Eve in the Garden of Eden: “good for food,” “pleasant to the eyes,” and “a tree to be desired to make one wise” (Genesis 3:6). Where Adam and Eve failed, of course, Christ triumphed. He was the perfect Son of Man, able to fairly judge other sons of men….

The Judge—the Son of Man and the Son of God #3

Wednesday, July 7, 2021

“For the Father judgeth no man, but hath committed all judgment unto the Son: That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him” (John 5:22,23 KJV).

Why has God the Father committed all judgment unto God the Son?

Let us read today’s Scripture in context: “[21] For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will. [22] For the Father judgeth no man, but hath committed all judgment unto the Son: [23] That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him. [24] Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.

“[25] Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. [26] For as the Father hath life in himself; so hath he given to the Son to have life in himself; [27] And hath given him authority to execute judgment also, because he is the Son of man. [28] Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, [29] And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation. [30] I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.”

As specified in verse 27, since Jesus Christ is the Son of Man, His Heavenly Father has given Him the authority to execute judgment—especially as touching the resurrection. Why would the Father Himself not exercise this authority? To what intent has He given that power to His Son? Let us see….

The Judge—the Son of Man and the Son of God #2

Tuesday, July 6, 2021

“For the Father judgeth no man, but hath committed all judgment unto the Son: That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him” (John 5:22,23 KJV).

Why has God the Father committed all judgment unto God the Son?

The title “son of man,” of course, underscores one’s humanity. For example, Numbers 23:19: “God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?” Or, Psalm 8:4-6, first descriptive of Adam and later of Jesus Christ: “What is man, that thou art mindful of him? and the son of man, that thou visitest him? For thou hast made him a little lower than the angels, and hast crowned him with glory and honour. Thou madest him to have dominion over the works of thy hands; thou hast put all things under his feet:…” (cf. Hebrews 2:5-10).

Also, since man (Adam) was God’s original king in the Earth (Psalm 8 above, for example; cf. Genesis 1:26-28), but Adam sinned and lost that dominion in chapter 3 of Genesis, the expression “son of man” carries the implication Christ will reign over Earth in Adam’s place. Daniel 7:13,14: “I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him. And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.”

Near the end of the Bible canon, we find this reference in Revelation 14:14: “And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle.” Christ is wearing a golden crown, indicative of governmental authority. Indeed, He is the Son of Man….

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The Judge—the Son of Man and the Son of God #1

Monday, July 5, 2021

“For the Father judgeth no man, but hath committed all judgment unto the Son: That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him” (John 5:22,23 KJV).

Why has God the Father committed all judgment unto God the Son?

Long into the future, Revelation 20:11-15 will come to pass: “[11] And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them. [12] And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. [13] And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. [14] And death and hell were cast into the lake of fire. This is the second death. [15] And whosoever was not found written in the book of life was cast into the lake of fire.”

Based on verse 11, the above occasion has been rightly titled, “The Great White Throne Judgment.” To say the least, it will be a somber, terrifying event. Revelation 21:8 provides an additional note: “But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.” These sins were judged—evaluated and categorized—and a penalty was exacted upon each individual offender. Since such sinners did not want to submit to God’s words and will, now they spend the endless ages to come separated from Him! Immediately, human sentiment comes to the forefront: “How can a ‘loving’ God send people here?! What could they have possibly done to merit such harsh punishment?”

Let us see if today’s Scripture sheds any light on the subject….

Confession Confusion #7

Sunday, June 27, 2021

“If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” (1 John 1:9 KJV).

Lo, the chief proof-text of the “short-account system!” (And how to look at it afresh, without [!] denominational eyeglasses!)

Contrary to popular belief, 1 John 1:9 is not written to any believers—Messianic Jews (Israel’s Little Flock) or the Church the Body of Christ. It is a Gospel invitation to unsaved Israelites in the prophetic program. Paul, “the apostle of the Gentiles” (Romans 11:13), never once taught in Romans through Philemon daily confession of sins was victorious Christian living. Whether Roman Catholic auricular confession to a priest, or Protestant confession directly to God, it is legalism (bastardized Judaism!) and not Christianity!

Through confession of sins, lost Israel expressed her understanding of the Law’s purpose: “We cannot be God’s people through our own efforts. Having been persistently idolatrous, we confess our violation of the righteous standards of the Law!” Once Israel sees that, she is delivered from all five courses of judgment (redeemed from the Old Covenant), Jesus Christ returns to ratify the New Covenant, and He founds God’s earthly kingdom promised to their father Abraham!

Brethren, we must “rightly divide the word of truth” concerning this and all other doctrines (2 Timothy 2:15). It is ever so important to distinguish between Law and Grace, Israel and the Body of Christ, prophecy and mystery, Earth and Heaven. Our relationship with God depends entirely on Christ’s finished crosswork at Calvary. Either He took care of our sins (Ephesians 1:7; Ephesians 4:32; Colossians 1:14; Colossians 2:13; Colossians 3:13), or not! Having trusted Jesus Christ alone as our personal Saviour, God will not “impute” any trespasses unto us (Romans 4:6-8).

Christ’s shed blood cleanses us from “all sin… all unrighteousness” only once, whether believing Israel or the Body of Christ (1 John 1:7,9). We have permanent, total, perpetual fellowship with God—regardless of our performance. Confession of sins merely repeats what Calvary already took care of! We have already declared our guilt and admitted our sin problem by trusting the fact Jesus died for our sins, so it makes no sense to keep bringing up the past. Christ paid for all our sins at Calvary; leave them there and mature in grace, brethren (Titus 2:11-15)! 🙂

Confession Confusion #6

Saturday, June 26, 2021

“If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” (1 John 1:9 KJV).

Lo, the chief proof-text of the “short-account system!” (And how to look at it afresh, without [!] denominational eyeglasses!)

By the time of John the Baptist’s ministry and Christ’s earthly ministry, national Israel is still apostate (refusing God’s Word) but a believing remnant (the Little Flock) is confessing their sins and their forefathers’ sins. Recall Matthew 3:6 and Mark 1:5. Ever since Moses 16 centuries prior, Israel has failed to “do” “all that the LORD hath spoken” (Exodus 19:1-8). The Jews have been habitually idolatrous, violating their agreement with JEHOVAH God at Sinai. Experiencing the fifth course of judgment or chastisement (Leviticus 26:40-46), they must confess their sins so as to be delivered into God’s earthly kingdom and enjoy the Abrahamic Covenant! Yet, as previously noted, religious Israelites refuse to learn the lesson of the Law of Moses (see their sin problem). Regarding all other Jews “sinners,” they believe they have no sins to confess and thus refuse John’s water baptism (Matthew 3:7-9; Luke 3:7,8; Luke 7:29,30; cf. Matthew 9:10-13; Mark 2:15-17; Luke 5:29-32).

Today’s Scripture addresses these Jews who suppose themselves to be sinless, “good enough” in their works-religion: “But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar, and his word is not in us” (1 John 1:7-10). First John 1:9 is written to unbelievers in Israel! Now, look at 1 John 2:12: “I write unto you, little children, because your sins are forgiven you for his name’s sake.” Here is Israel’s believing remnant, the Little Flock.

Having now established the context of 1 John 1:9, let us summarize and conclude this devotionals arc….