Category: prophecy

Without Hands #3

Wednesday, May 6, 2020

“Among the gods there is none like thee, O Lord; neither are there any works like unto thy works” (Psalm 86:8 KJV).

Let us see what the Bible says about works made “without hands.”

The expression occurs one final time in Colossians chapter 2: “[11] In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ: [12] Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.”

Once we trust Jesus Christ’s finished crosswork as sufficient payment for our sins, the Holy Spirit identifies us with Him and makes us members of the Church the Body of Christ: “For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit” (1 Corinthians 12:13). Here is our “baptism”—and it is not water! Instantaneously, we are also spiritually circumcised, cut off from our identity in Adam and given Christ’s identity. Instead of being the work a Jewish rabbi, this circumcision was made “without hands.” Believing Israel has both an outward/fleshly circumcision and an inward/spiritual circumcision: “For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God” (Romans 2:28,29).

It will take Almighty God Himself to defeat Israel’s enemies—no one else can do it. Here is one act done “without hands.” It will take Almighty God Himself to deliver Israel and the world from Satan and the Antichrist—no one else is able to accomplish it. Here is a second act done “without hands.” It will take Almighty God Himself to remove man’s sinful heart—no one else can do it. Here is a third act done “without hands.” Now, we close with today’s Scripture: “Among the gods there is none like thee, O Lord; neither are there any works like unto thy works.”

Without Hands #2

Tuesday, May 5, 2020

“Among the gods there is none like thee, O Lord; neither are there any works like unto thy works” (Psalm 86:8 KJV).

Let us see what the Bible says about works made “without hands.”

Daniel chapter 2 covers Babylonian King Nebuchadnezzar’s dream and the Prophet Daniel’s interpretation. Israel’s God has given Nebuchadnezzar prophetic insight: he sees all the Gentile (non-Jewish) empires that will dominate Israel until Christ’s Second Coming. The Medes and Persians are to conquer the Babylonians, the Greeks will defeat Media-Persia, and ten mysterious kings will follow.

After all that, “a stone… cut out without hands… smote the image upon his feet that were of iron and clay, and brake them to pieces…. And in the days of these kings shall the God of heaven set up a kingdom…. Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter…” (verses 34,44,45). The “stone cut out without hands” is Christ abolishing the evil world system and founding in its place His righteous, earthly kingdom.

Chapter 8 speaks of Israel’s last despot just prior to Christ’s Second Coming. Here is the Antichrist: “…a king of fierce countenance, and understanding dark sentences, shall stand up. And his power shall be mighty, but not by his own power: and he shall destroy wonderfully, and shall prosper, and practise, and shall destroy the mighty and the holy people. And through his policy also he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and by peace shall destroy many: he shall also stand up against the Prince of princes; but he shall be broken without hand.” Again, Christ personally returns to destroy him (2 Thessalonians 2:8)!

These are God’s works, not man’s efforts. Man will not be able to vanquish Israel’s oppressors. Also, man will not be able to dethrone Antichrist and Satan’s evil world system. Something more powerful than human hands must accomplish these ends—the hands of Almighty God! Now, let us see His labor as it pertains to us, members of the Church the Body of Christ….

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Without Hands #1

Monday, May 4, 2020

“Among the gods there is none like thee, O Lord; neither are there any works like unto thy works” (Psalm 86:8 KJV).

Let us see what the Bible says about works made “without hands.”

Firstly, “[34] Thou sawest till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces…. [45] Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure” (Daniel 2:34,45).

Secondly, “[23] And in the latter time of their kingdom, when the transgressors are come to the full, a king of fierce countenance, and understanding dark sentences, shall stand up. [24] And his power shall be mighty, but not by his own power: and he shall destroy wonderfully, and shall prosper, and practise, and shall destroy the mighty and the holy people. [25] And through his policy also he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and by peace shall destroy many: he shall also stand up against the Prince of princes; but he shall be broken without hand” (Daniel 8:23-25).

Lastly, “[11] In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ: [12] Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead” (Colossians 2:11,12).

The expression “without hands” describes that which Almighty God alone can do. No mortal man is able to fulfill these verses. As today’s Scripture shows us, there is no idol that can do what Israel’s God can do, what the God of Christianity can do, what the God of the Bible can do. Let us proceed to examining these passages within their contexts to see exactly what the one true God is working to achieve, both with us and the world in which we live….

The Inner Three

Saturday, May 2, 2020

“And he suffered no man to follow him, save Peter, and James, and John the brother of James” (Mark 5:37 KJV).

Behold, the inner three Apostles of Israel—Peter, James, and John!

The Scriptures group Peter, James, and John on three occasions:

  1. As touching Jesus transforming on the Mount of Transfiguration: “And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart,…” (Matthew 17:1). “And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them” (Mark 9:2). They were the only Apostles to see a preview of Jesus Christ’s glory to be demonstrated at His Second Coming.
  2. In regards to Christ raising Jairus’ daughter from the dead: “And he suffered no man to follow him, save Peter, and James, and John the brother of James” (today’s Scripture). “And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden” (Luke 8:51). They were the only Apostles to witness a preview of the nation Israel’s resurrection, to take place at Christ’s Second Coming.
  3. As touching Jesus praying just prior to His arrest in Gethsemane: “And he taketh with him Peter and James and John, and began to be sore amazed, and to be very heavy;…” (Mark 14:33). They were the only Apostles to see Christ agonizing in prayer leading up to His death.

Interestingly, they were the only three Apostles to whom Jesus gave nicknames. According to John 1:42, Simon was renamed “Cephas” (“stone”) or “Peter” (Mark 3:16). Mark 3:17 says brothers James and John were renamed “Boanerges” (“the sons of thunder”). Peter was the head Apostle, as per Matthew 16:19: “And I will give unto thee [“you” singular] the keys of the kingdom of heaven: and whatsoever thou [“you” singular] shalt bind on earth shall be bound in heaven: and whatsoever thou [“you” singular] shalt loose on earth shall be loosed in heaven.” Thus, he was often the 12 Apostles’ spokesman. James and John were likened unto God’s voice, thunder a picture of His Word going forth (2 Samuel 22:14; Job 37:4,5; Job 40:9; Psalm 29:3; Psalm 104:7).

The Awareness of a Temporary Earth

Wednesday, April 22, 2020

“And, Thou, O Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands: they shall perish; but thou remainest; and they all shall wax old as doth a garment; and as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail” (Hebrews 1:10-12 KJV).

On this Earth Day, let us not confuse the creation with the Creator!

Today, people worldwide celebrate “environmental awareness.” According to the secular, naturalistic worldview, our planet and its sun could last many more billions of years. They claim that we have done so much damage to our planet—climate change, overpopulation, deforestation, pollution, et cetera—that we must change our attitude toward “mother earth” and change our lifestyles before we destroy her and civilization as we know it! You can sense the zeal in their message, can you not? While these people are sincere, they are wasting all of their time, energy, and resources on a temporary planet.

Let us be very clear that the Lord Jesus Christ placed man on the earth, especially the Garden of Eden, to “dress it and keep it” (Genesis 2:15). Adam was to take care of the Earth: he was God’s representative, God’s king, who had a divine commission to rule this planet for God’s glory (Genesis 1:26-28).

It was not long, however, before Satan distracted mankind from understanding God’s purpose for him. Adam began to focus on himself: like Satan, he began to “worship and serve the creature more than the Creator” (Romans 1:25). Thus began man’s continual downward spiral into spiritual ignorance. He would continually worship himself, as we well know today.

Today’s Scripture reminds us that, because of sin, this creation will pass away. The Lord Jesus Christ, however, will live forever. Why worship that which is temporary? It makes no sense! The Lord Jesus Christ gave you life, not the pagan goddess “mother earth.” Environmental awareness? Indeed, be aware that our world is temporary, as God will one day create “a new heaven and a new earth” (Revelation 21:1).

Without Blemish and Without Spot #3

Wednesday, April 8, 2020

“But with the precious blood of Christ, as of a lamb without blemish and without spot:…” (1 Peter 1:19 KJV).

How was Israel to see Jesus Christ was “without blemish and without spot?”

Passover/Calvary is two days away (Matthew 26:1,2). Israel’s chief priests, scribes, and elders connive to deceitfully arrest and murder Jesus. At Simon the leper’s house in nearby Bethany, Mary pours ointment on Jesus’ head (unknowingly preparing Him for burial). Judas Iscariot schemes with the chief priests to betray Christ for 30 silver pieces (verses 14-16). Jesus eats an early Passover with His 12 Apostles (verses 17ff.). On the Mount of Olives, He prays, before being betrayed and apprehended. His unjust, nighttime trial concludes late the next morning. Sentenced to death (!), He is crucified at 9 A.M.; He lets Himself die by 3 P.M. (Mark 15:25-38).

Israel could have verified Jesus as Messiah-Redeemer during those four days between Palm Sunday and Calvary. Rather than wrongdoing, He cleansed the defiled Temple, demonstrated God’s power, preached the truth, upheld the pure Mosaic Law, defended and expounded the Hebrew Bible, and exposed Israel’s perverted religious leaders. Scripture testifies of Christ Jesus during His last days: “the innocent blood” (Matthew 27:4), “just [righteous]” (Matthew 27:19), “I find no fault in this man” (Luke 23:4), “I… have found no fault in this man… No, nor yet Herod…” (Luke 23:14,15), “I have found no cause of death in him” (Luke 23:22), “this man hath done nothing amiss [no wrong]” (Luke 23:41), “I find in him no fault at all” (John 18:38), “I find no fault in him” (John 19:4). (Cf. Matthew 27:23; Mark 15:14; Luke 23:22; 2 Corinthians 5:21; Hebrews 4:15; Hebrews 7:26; 1 Peter 2:22; cf. today’s Scripture)

Matthew 27:24,25: “When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it. Then answered all the [Jewish] people, and said, His blood be on us, and on our children.” Israel knew Pilate was correct; however, they could not care less that Jesus was innocent. Like all other sinful (deceived) children of Adam, they refused God’s sinless Son as their King: they demanded He be crucified as an imposter (John 19:15)!

Without Blemish and Without Spot #2

Tuesday, April 7, 2020

“But with the precious blood of Christ, as of a lamb without blemish and without spot:…” (1 Peter 1:19 KJV).

How was Israel to see Jesus Christ was “without blemish and without spot?”

Christ rides the donkey into Jerusalem on Palm Sunday (Matthew 21:1-11). (Passover, His death, is about four days away [cf. John 12:1,12-16].) Entering the Temple, He cleanses it of the thieves who had been utilizing “God’s religion” to deceive and rob His people; there, He heals the blind and lame (Matthew 21:12-14). Israel’s religious leaders grow envious when children praise Him (verses 15,16).

Sleeping in nearby Bethany for the night, Jesus returns to Jerusalem in the morning to curse the barren fig tree (verses 17-22). God will never reinstitute the Mosaic Law, for it has produced no spiritual fruit in Israel. In the Temple, Israel’s religious leaders demand of Christ where He received His authority, and slyly dodge His subsequent question about John the Baptist (verses 23-27). He then issues three stinging parables: they do not follow God as they claim (verses 28-32), they willfully reject and scheme to murder His Christ—yes, He knows!! (verses 33-46), and they further refuse to believe on Him (22:1-14).

The Pharisees collaborate to get Jesus to say something incriminating before the Temple crowds (verse 15): they send delegates to ask Him about paying taxes (verses 16-22). The Sadducees then attempt to trick Him with a resurrection riddle (verses 23-33). A lawyer of the Pharisees finally asks Him about the great Law commandment (verses 34-40). Christ answers all three issues wisely! He asks them a question now, which they cannot answer; they are silenced (verses 41-46). Matthew chapter 23 follows—His severest censure of these false religious leaders (cf. John chapter 8)! He finally curses unbelieving Jerusalem, declaring that God’s house has become her house. Exiting the Temple, He walks to the Mount of Olives; in Matthew chapters 24 and 25, He delivers His magnificent end-time “Olivet Discourse.” Calvary is soon!

Indeed, when Israel was appraising the Passover lamb for slaughtering, sinless Jesus entered Jerusalem. He was the true Passover lamb, “a lamb without blemish and without spot” (today’s Scripture), to be sacrificed for us sinners (1 Corinthians 5:7). Would Israel sacrifice Him in faith? Or, in unbelief? Let us see….

The “Triumphal” Entry

Sunday, April 5, 2020

“All this was done, that it might be fulfilled which was spoken by the prophet, saying, Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass” (Matthew 21:4,5 KJV).

Do you ever wonder why Jesus Christ rode on a donkey the Sunday before His crucifixion?

In today’s Scripture (cf. Matthew 21:1-11; Mark 11:1-10; Luke 19:28-40; John 12:12-19), Jesus’s crucifixion on Calvary’s cross is just five days away. Leaving Bethany, He travels to Jerusalem (a mile to the northwest). Israel’s believing remnant in Jerusalem is excited to hear that Messiah is returning to “the city of the great King” (Psalm 48:2; Matthew 5:35); in anticipation, the great multitude throws their garments and palm branches on the ground. As Jesus enters the city, they cry out, “Hosanna [“O save!”]: Blessed is the King of Israel that cometh in the name of the Lord” (Matthew 21:9; Mark 11:9,10; Luke 19:38; John 12:13; cf. Psalm 118:26).

While often called the “Triumphal Entry,” there really was no victory being celebrated in today’s Scripture—the victory was to come later! What we need to realize is that Jesus Christ was humble (“meek”) here: as a King riding on a donkey into Israel’s capital city, He demonstrated He desired peace with Israel (a fulfillment of Zechariah 9:9). He had not come to destroy her, though He would have been just in doing so; He had come to save her from her sins, her enemies, and her satanic bondage (Matthew 1:21; Mark 2:17; Mark 3:22-30; Luke 1:68-75; Luke 9:55,56; Luke 19:9,10; Acts 3:24-26; et cetera).

Just a few days later, Jesus Christ appeared weak and defeated. He never fought back as the Roman soldiers mercilessly abused Him; He allowed Himself to be crucified on Calvary. It was His meek and lowly coming; now was not the time to pour out His wrath. He resurrected and ascended into heaven as a royal exile. Revelation 19:11 says Jesus Christ will return to Jerusalem on a white horse, a sign of war and wrath (Zechariah 14:1-4)—that will be His true triumphal entry, for He will conquer Satan’s world system forever!

NOTE: As you may have noticed, for the Easter Season, we have temporarily interrupted our “Careful—But Not Careful!” devotionals arc. We will return to it on Wednesday, April 15, 2020. Until then, enjoy these special (classic) studies! 🙂

Without Honour #5

Sunday, March 22, 2020

“But Jesus said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house” (Mark 6:4 KJV).

What valuable lesson can we learn from Nazareth—a moral the Nazarenes deliberately failed to learn?

Read Luke 4:14,15: “And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about. And he taught in their synagogues, being glorified of all.” Then, He travels to and preaches in the synagogue of Nazareth (verses 16ff.). In light of verse 23, we understand that He ministered in Capernaum before preaching here in Nazareth. He apparently performed miracles in Capernaum, but not Nazareth.

Answering the Nazarenes when they would whine about this “unfairness,” Jesus skillfully selected two Old Testament passages (see Luke 4:23-27). Firstly, He reminds them of the Prophet Elijah’s ministry to the Sidonian/Gentile widow woman (1 Kings 17:8-24). Secondly, He has His audience recall the Prophet Elisha’s ministry to the Syrian/Gentile military man called Naaman (2 Kings 5:1-14). Now, watch how Nazareth replies to Jesus’ final comments.

Back to Luke chapter 4: “[28] And all they in the synagogue, when they heard these things, were filled with wrath, [29] And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong. [30] But he passing through the midst of them went his way, [31] And came down to Capernaum, a city of Galilee, and taught them on the sabbath days.” The people in Nazareth did not warmly receive Jesus’ sermon, did they? Actually, they were ready to murder (!!) Him by throwing Him headfirst off a cliff! Why?

Think critically of all we have discussed thus far. Elijah and Elisha were performing miracles—not among Israelites—but among Gentiles. Many widow women were in Israel, but Elijah ministered to a non-Jewish widow woman in Sidon. Why? Also, numerous lepers were in Israel, yet Elisha ministered to a non-Jewish leper of Syria. Why? God exposes Israel’s apostasy, her unbelief, by working with these Gentiles. So it is during Christ’s earthly ministry, and the Nazarenes are convicted….

Without Honour #4

Saturday, March 21, 2020

“But Jesus said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house” (Mark 6:4 KJV).

What valuable lesson can we learn from Nazareth—a moral the Nazarenes deliberately failed to learn?

For nearly 30 years now, the people of Nazareth have known Jesus Christ personally. He spent most of His childhood and His entire adulthood among them. In Luke chapter 4, He addresses them in His first sermon recorded in the Bible. These individuals hear Him read and teach from Isaiah chapter 61. He uses that Old Testament passage to outline the details of His earthly ministry (which has just begun). Prophecy is literally being fulfilled as He is speaking to them in their synagogue: He is the culmination and personification of those prophecies!

Read from Luke chapter 4 again: “[20] And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him. [21] And he began to say unto them, This day is this scripture fulfilled in your ears. [22] And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph’s son? [23] And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country.”

Having never heard such clear Bible teaching, His audience in Nazareth is shocked! Immensely impressed, they stare at Him. But, be careful to notice their verbal response. Verse 22 again, “And they said, Is not this Joseph’s son?” This is problematic! They have reduced the Lord to “just another man.” While they sense something different about His words and wisdom, He is nothing special in their sight. Do they see Him as God’s Son? Nay, to them, He is Joseph’s son!

Verse 23 implies Jesus anticipates Nazareth’s further displeasure with Him. He expects their complaint: “Why do You not do here among Your ‘family and friends’ what we have heard You do out in Capernaum among those ‘strangers?’” We must scrutinize the context to grasp what is really going on here….