Benoni and Benjamin #3

Tuesday, April 17, 2018

“And it came to pass, as her soul was in departing, (for she died) that she called his name Benoni: but his father called him Benjamin” (Genesis 35:18 KJV).

Dear friend, look and see—herein lies prophecy!

While initially appearing mundane, the “Benoni/Benjamin” issue actually represents one of the Bible’s most essential themes. Again, these names mean, respectively, “son of my sorrow” and “son of the right hand.” Suffering is associated with the first; strength is connected to the second. Another way of looking at it is grief precedes joy. Using these clues, can you figure out what God the Holy Spirit is communicating beyond merely a woman dying in childbirth and she and her husband disagreeing over their baby’s name?

Perhaps we should appeal to what the Holy Spirit penned in 1 Peter chapter 1? “[10] Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you: [11] Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.” Is there anything here that can tie into and elaborate on today’s Scripture? Why, yes, there is! Look closely.

Throughout the Old Testament economy, as Israel’s priests and prophets and other religious leaders (“rabbinical scholars”) studied their Hebrew Bible, they could see the idea of a coming special Man. What always troubled them was a clear and concise timeline of those events associated with this Messiah (“Anointed One”). In some Old Testament verses, He was suffering and dying. Yet, other verses showed Him alive and reigning. Was there a Man who would reign and then perish? Would He perish and then reign (in resurrection)? Or, would there be two Messiahs—one to die and another to rule? What did it all mean? How would it all transpire? Where was a schedule?

Millennia later, dear friend, with a completed Bible in hand, we can look back in time to see clearly what these ancient Bible students saw in a fog. As there was one child with two names (“Benoni” followed by “Benjamin”), there would be one Messiah, one Son (note, a male child!), fulfilling two roles….

Benoni and Benjamin #2

Monday, April 16, 2018

“And it came to pass, as her soul was in departing, (for she died) that she called his name Benoni: but his father called him Benjamin” (Genesis 35:18 KJV).

Dear friend, look and see—herein lies prophecy!

After a 20-year exile in the east, Abraham’s grandson Jacob is resettling in the land of Canaan. He is returning to the Promised Land with four wives, 11 sons, one daughter, and much livestock. One wife, Rachel, is pregnant; in fact, her delivery date is very soon. While the group is traveling—not far from Ephrath (in southern Israel)—she goes into labor quite painful.

Today’s Scripture reads in context: “[16] And they journeyed from Bethel; and there was but a little way to come to Ephrath: and Rachel travailed, and she had hard labour. [17] And it came to pass, when she was in hard labour, that the midwife said unto her, Fear not; thou shalt have this son also. [18] And it came to pass, as her soul was in departing, (for she died) that she called his name Benoni: but his father called him Benjamin. [19] And Rachel died, and was buried in the way to Ephrath, which is Bethlehem. [20] And Jacob set a pillar upon her grave: that is the pillar of Rachel’s grave unto this day.”

As her distressed soul is leaving her physical body, Rachel makes it known that she has suffered greatly to bring her child into this world. She uses her last breaths to name him “Benoni” (meaning, “son of my sorrow”). Jacob, her husband and the boy’s father, offers another name for his twelfth son: the child is “Benjamin” (that is, “son of the right hand”). Benjamin is his father’s strength; the bringing forth of a new life soothes Jacob’s soul as he bears the great loss of his beloved wife. Rachel finishes expiring, and Jacob buries her body just outside the little town of “Ephrath” (Bethlehem).

Just why would God include this bittersweet account in His Word? Was it just to take up space? To merely give us interesting reading? What underlying truths is He teaching? Dear friend, take these moments to think critically. Review those names—in light of prophecy—and you will realize a most glorious truth… or two….

 

Benoni and Benjamin #1

Sunday, April 15, 2018

“And it came to pass, as her soul was in departing, (for she died) that she called his name Benoni: but his father called him Benjamin” (Genesis 35:18 KJV).

Dear friend, look and see—herein lies prophecy!

Bible deriders never sincerely study what they speak evil of; they merely skim and gripe. Dodging the “trouble” of studying, they dismiss Scripture as “a random collection of Jewish campfire fantasies.” There is very little, if any, personal investigation underlying that claim. Rather, something silly was heard at a “Christian” church, something preposterous was read in a “Christian” book, and the skeptic thus embarks on his lifelong, pompous crusade, “Look here and look there, the Bible is riddled with superstition and mistakes everywhere!” (He has no idea that his controversy is not with Scripture, but rather with religionists who distort and complicate Scripture.)

The Bible is no ordinary Book. Friend, you approach it with an arrogant, faultfinding attitude, and you will never get one hint of truth out of it. It will tightly lock so you will not gain its insight. At that point, God will then let you use it (!) to prove whatever you want. You can therefore quote Scripture and mock, “Error, error, error!,” but you will look completely foolish. God already gave you over to error, and looking at the Bible thereafter, all you are capable of seeing is error. This is exactly where atheists, agnostics, and freethinkers have placed themselves. They did not want to know—so now they do not know! However, all hope is not lost. Friend, as long as you are living and breathing, and not in the Devil’s Hell where you belong, you can obtain forgiveness of sins through simple faith in Jesus Christ (1 Corinthians 15:3,4). You also still have opportunity to start understanding and enjoying the Bible.

Today’s Scripture, at first glance, seems like easy reading. Some woman died in childbirth after naming her boy, but her husband called their newborn by another name. Big deal! The critic passes over it as trivial, whereas the Bible student pauses and investigates. We are Bible students (yes?), so we now stop and study. There is something downright marvelous here, but ONLY (!) if we are willing to receive and believe it….

Bible Q&A #485: “Can you explain the ‘spot’ in Deuteronomy 32:5?”

Setting Dates of Disappointment

Saturday, April 14, 2018

“For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words” (1 Thessalonians 4:16-18 KJV).

Did you notice the precise date the Holy Spirit provided here? (Neither did I!)

Bible prophecy, already rather difficult, becomes insufferable if not approached dispensationally. Wherever dispensational Bible study is absent; deception, confusion, and disappointment are present. Failing to “rightly divide the word of truth” (2 Timothy 2:15) is a total disregard of how God designed His Word. Expect nothing but trouble!

Concerning Israel’s program, Scripture issues exact numbers of years, months, and/or days when God will act regarding the Jews (for instance, see Genesis 15:13-16; Daniel 9:24-27; Luke 13:7,8; Revelation 11:2,3,11; Revelation 12:6,14; Revelation 13:5; Revelation 20:2-7). However, in our mystery program, God gives no dates whatsoever: the Pauline epistles, Romans through Philemon, are utterly “calendar-less.” Consequently, we do not know the length of the Dispensation of Grace, when this Age of Grace will close.

Therefore, whenever sensationalist “date-setters” tell us, “The Rapture is coming on—” or “The Second Coming will occur at—;” they want nothing more than attention to sell their book or DVD and start a cult. Regardless of their purpose, Satan’s policy of evil has tricked them. Until our program terminates, whatever prophetic dates Scripture does provide have no meaning. People persistently attempt to limit our dispensation’s duration by using values from Israel’s prophetic calendar. Despite their best efforts, it will never work. Frustration, unbelief, and mockery are certain!

In today’s Scripture, we see the Rapture, our gathering unto Christ to meet Him in the air (cf. 2 Thessalonians 2:1). If the date were so important, why did the Holy Spirit never reveal it to Paul in today’s Scripture or anywhere else? Should we thus be setting dates? No! Saints, our Lord Jesus Christ could come at any moment. Let us live like He may come today; let us plan like He is not coming for another 10 years! 🙂

Without Blemish and Without Spot #3

Wednesday, March 28, 2018

“But with the precious blood of Christ, as of a lamb without blemish and without spot:…” (1 Peter 1:19 KJV).

How was Israel to see Jesus Christ was “without blemish and without spot?”

Passover/Calvary is two days away (Matthew 26:1,2). Israel’s chief priests, scribes, and elders connive to deceitfully arrest and murder Jesus. At Simon the leper’s house in nearby Bethany, Mary pours ointment on Jesus’ head (unknowingly preparing Him for burial). Judas Iscariot schemes with the chief priests to betray Christ for 30 silver pieces (verses 14-16). Jesus eats an early Passover with His 12 Apostles (verses 17ff.). On the Mount of Olives, He prays, before being betrayed and apprehended. His unjust, nighttime trial concludes late the next morning. Sentenced to death (!), He is crucified at 9 A.M.; He lets Himself die by 3 P.M. (Mark 15:25-38).

Israel could have verified Jesus as Messiah-Redeemer during those four days between Palm Sunday and Calvary. Rather than wrongdoing, He cleansed the defiled Temple, demonstrated God’s power, preached the truth, upheld the pure Mosaic Law, defended and expounded the Hebrew Bible, and exposed Israel’s perverted religious leaders. Scripture testifies of Christ Jesus during His last days: “the innocent blood” (Matthew 27:4), “just [righteous]” (Matthew 27:19), “I find no fault in this man” (Luke 23:4), “I… have found no fault in this man… No, nor yet Herod…” (Luke 23:14,15), “I have found no cause of death in him” (Luke 23:22), “this man hath done nothing amiss [no wrong]” (Luke 23:41), “I find in him no fault at all” (John 18:38), “I find no fault in him” (John 19:4). (Cf. Matthew 27:23; Mark 15:14; Luke 23:22; 2 Corinthians 5:21; Hebrews 4:15; Hebrews 7:26; 1 Peter 2:22; cf. today’s Scripture)

Matthew 27:24,25: “When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it. Then answered all the [Jewish] people, and said, His blood be on us, and on our children.” Israel knew Pilate was correct; however, they could not care less that Jesus was innocent. Like all other sinful (deceived) children of Adam, they refused God’s sinless Son as their King: they demanded He be crucified as an imposter (John 19:15)!

Our two latest Bible Q&As: “What is a ‘wen?’” and “What is ‘scurvy?’”

Without Blemish and Without Spot #2

Tuesday, March 27, 2018

“But with the precious blood of Christ, as of a lamb without blemish and without spot:…” (1 Peter 1:19 KJV).

How was Israel to see Jesus Christ was “without blemish and without spot?”

Christ rides the donkey into Jerusalem on Palm Sunday (Matthew 21:1-11). (Passover, His death, is about four days away [cf. John 12:1,12-16].) Entering the Temple, He cleanses it of the thieves who had been utilizing “God’s religion” to deceive and rob His people; there, He heals the blind and lame (Matthew 21:12-14). Israel’s religious leaders grow envious when children praise Him (verses 15,16).

Sleeping in nearby Bethany for the night, Jesus returns to Jerusalem in the morning to curse the barren fig tree (verses 17-22). God will never reinstitute the Mosaic Law, for it has produced no spiritual fruit in Israel. In the Temple, Israel’s religious leaders demand of Christ where He received His authority, and slyly dodge His subsequent question about John the Baptist (verses 23-27). He then issues three stinging parables: they do not follow God as they claim (verses 28-32), they willfully reject and scheme to murder His Christ—yes, He knows!! (verses 33-46), and they further refuse to believe on Him (22:1-14).

The Pharisees collaborate to get Jesus to say something incriminating before the Temple crowds (verse 15): they send delegates to ask Him about paying taxes (verses 16-22). The Sadducees then attempt to trick Him with a resurrection riddle (verses 23-33). A lawyer of the Pharisees finally asks Him about the great Law commandment (verses 34-40). Christ answers all three issues wisely! He asks them a question now, which they cannot answer; they are silenced (verses 41-46). Matthew chapter 23 follows—His severest censure of these false religious leaders (cf. John chapter 8)! He finally curses unbelieving Jerusalem, declaring that God’s house has become her house. Exiting the Temple, He walks to the Mount of Olives; in Matthew chapters 24 and 25, He delivers His magnificent end-time “Olivet Discourse.” Calvary is soon!

Indeed, when Israel was appraising the Passover lamb for slaughtering, sinless Jesus entered Jerusalem. He was the true Passover lamb, “a lamb without blemish and without spot” (today’s Scripture), to be sacrificed for us sinners (1 Corinthians 5:7). Would Israel sacrifice Him in faith? Or, in unbelief? Let us see….

The “Triumphal” Entry

Sunday, March 25, 2018

“All this was done, that it might be fulfilled which was spoken by the prophet, saying, Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass” (Matthew 21:4,5 KJV).

Do you ever wonder why Jesus Christ rode on a donkey the Sunday before His crucifixion?

In today’s Scripture (cf. Matthew 21:1-11; Mark 11:1-10; Luke 19:28-40; John 12:12-19), Jesus’s crucifixion on Calvary’s cross is just five days away. Leaving Bethany, He travels to Jerusalem (a mile to the northwest). Israel’s believing remnant in Jerusalem is excited to hear that Messiah is returning to “the city of the great King” (Psalm 48:2; Matthew 5:35); in anticipation, the great multitude throws their garments and palm branches on the ground. As Jesus enters the city, they cry out, “Hosanna [“O save!”]: Blessed is the King of Israel that cometh in the name of the Lord” (Matthew 21:9; Mark 11:9,10; Luke 19:38; John 12:13; cf. Psalm 118:26).

While often called the “Triumphal Entry,” there really was no victory being celebrated in today’s Scripture—the victory was to come later! What we need to realize is that Jesus Christ was humble (“meek”) here: as a King riding on a donkey into Israel’s capital city, He demonstrated He desired peace with Israel (a fulfillment of Zechariah 9:9). He had not come to destroy her, though He would have been just in doing so; He had come to save her from her sins, her enemies, and her satanic bondage (Matthew 1:21; Mark 2:17; Mark 3:22-30; Luke 1:68-75; Luke 9:55,56; Luke 19:9,10; Acts 3:24-26; et cetera).

Just a few days later, Jesus Christ appeared weak and defeated. He never fought back as the Roman soldiers mercilessly abused Him; He allowed Himself to be crucified on Calvary. It was His meek and lowly coming; now was not the time to pour out His wrath. He resurrected and ascended into heaven as a royal exile. Revelation 19:11 says Jesus Christ will return to Jerusalem on a white horse, a sign of war and wrath (Zechariah 14:1-4)—that will be His true triumphal entry, for He will conquer Satan’s world system forever!

Salient!

Monday, March 5, 2018

“But and if ye suffer for righteousness’ sake, happy are ye: and be not afraid of their terror, neither be troubled; But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear: Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ” (1 Peter 3:14-16 KJV).

Without further delay, we need to be striking in our handling of suffering.

The Holy Spirit wrote today’s Scripture concerning end-times persecution: Israel’s believing remnant will suffer immensely under the Antichrist. The Lord Jesus commented in Matthew chapter 24: “Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake. And then shall many be offended, and shall betray one another, and shall hate one another” (verses 9,10). Verse 21 is worse: “For then shall be great tribulation, such as was not since [!!!!] the beginning of the world to this time, no, nor ever shall be [!!!!].”

In the midst of such dreadful torment and slaughter, God the Holy Spirit wants the Little Flock to be “ready always” to have an “answer” (Greek, apologia—a defense, as in apologetics) when someone will ask them for a reason of the hope in them. They are to be salient, prominent, for their endurance. Just what enables them to bear unparalleled pressure from the Adversary (Satan, embodied in the Antichrist)? How can they tolerate all the opposition, resist the majority, challenge this seemingly omnipotent tyrant, and not be crushed internally by hopelessness?

The answer was already provided in chapter 1: “[5] Who are kept [protected] by the power of God through faith unto salvation ready to be revealed in the last time. [6] Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations: [7] That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing [Second Coming] of Jesus Christ:….”

Paul’s epistles provide us our defense!

Succoured!

Wednesday, February 28, 2018

“For in that he himself hath suffered being tempted, he is able to succour them that are tempted” (Hebrews 2:18 KJV).

Without further delay, we should let the succouring Saviour succour us.

The Book of Hebrews is not written to us members of the Church the Body of Christ. It refers to “the world to come” (Hebrews 2:5), the ages to come, events after our Dispensation of Grace. Still, because of parallels, we can benefit from Israel’s Scriptures at times.

Hebrews concentrates on the time of immense suffering, the abundant temptation and persecution, that Israel’s Little Flock will experience during the Antichrist’s rule (recall Psalm 10?). The writer of Hebrews reminds them of the Lord Jesus Christ being there to “succour” them, to assist them in their time of great need. As Christ suffered, but relied on Father God, so they can rely on Him to see it through their dark days.

Harmonizing with Hebrews, James and Peter both wrote to Israel suffering under the Antichrist. For example, James 1:2: “My brethren, count it all joy when ye fall into divers temptations;….” And verse 12: “Blessed [happy!] is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.” Finally, 1 Peter 1:6,7: “Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations: That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing [Second Coming] of Jesus Christ.” This is how believing Israel should view her end-times distress.

If God will comfort believing Israel during the worst (!) period of human history, then surely, brethren, He can aid us in our times of need. When we face difficulties, we know that He has equipped us to fully endure them. First Corinthians 10:13: “There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.”

Our latest Bible Q&A: “Did not God send messengers to Gentiles prior to Paul’s apostleship?”

The Mischievous Minister of Music #13

Thursday, February 8, 2018

“Thou hast been in Eden the garden of God; every precious stone was thy covering, the sardius, topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and gold: the workmanship of thy tabrets and of thy pipes was prepared in thee in the day that thou wast created” (Ezekiel 28:13 KJV).

Who is this musician, and how did he destroy his ministry?

Dear friends, Satan knows music far more than we ever will. Yea, his superior intellect and expertise in musicology for thousands of years, afford him skill in operating in that unseen (!) realm to advance his cause. Satan’s policy of evil is summarized in Romans 1:25: “Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.” What better way to worship and serve Satan than to fall into his trap of music designed to satisfy the lust of our flesh?

How do we guard against using music to glorify Satan instead of the God of the Bible? Primarily, we must, must, must know sound Bible doctrine. My, what rank spiritual ignorance there is in the tens of thousands of “Christian” churches worldwide! No wonder deception and immaturity abound. Religious tradition is deficient; the Word of God not rightly divided is dangerous. We must, must, must understand the Bible dispensationally delivered. No prayer in the world can save us from false teaching if we refuse to use the Bible God’s way.

Moreover, we must look beyond the type of music that is nothing more than a way to “feel good.” Contemporary “Christian” songs are often so shallow in doctrine; their rhythms induce physical movement, do they not? In the Pauline epistles, Romans through Philemon, however, we are encouraged to seek spiritual edification. Entertainment will profit us absolutely nothing in eternity. Let the Word of Christ rightly divided dwell in you richly, and then you will sing songs to the Lord to express gratitude (Colossians 3:16; cf. Ephesians 5:15-20). Jesus Christ will indeed be honored.

Dear friends, one final thought. If we let that mischievous minister of music into our assembly, he will surely destroy our ministry too!

Our latest Bible Q&A: “Who will be Israel’s King in the Millennium—Jesus Christ or David?”